Self-discipline in a Time of Terror

Theoria 54 (114):74-101 (2007)
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Abstract

Why is it that one feels as though they have to say that 9/11 was a ‘tragic’, ‘terrible’ or ‘horrific’ event? Why is this inclination intensified if one seeks to comment critically on U.S. politics? Is it not clear that death on that scale and in that manner is without exception horrific, terrible and tragic? Or, is it that as a critical scholar I feel compelled to clarify that I am not with the terrorists simply because I intend to critique aspects of U.S. foreign policy? The point of this is not to argue that one should stop referring to 9/11 as ‘horrific’, ‘terrible’ or ‘tragic’, but rather to examine what causes individuals to monitor the way in which they act when they engage with a powerful foreign policy consensus.

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