Abstract

The author argues that one of the “circles” that constitute Hegel’s philosophical system, as it is displayed in the Encyclopedia, is the circle between the I and the spirit. Specifically, the author focuses on the emergence of spirit as a self and an I, and on the encounter of the I with nature. The author also argues that absolute spirit maintains fundamental intersubjective and perspectival features that are proper to the I, and that grasping the circular movement between the I and the spirit in the context of Hegel’s discussion of absolute Geist is also relevant to appreciating how normative categories of social thought can be challenged and altered through Geist’s ability to achieve critical distance by overcoming subject/object distinctions.