Ought to believe, simpliciter

Episteme:1-13 (forthcoming)
  Copy   BIBTEX

Abstract

According to many philosophers there are only pro tanto oughts to believe relative to a standard of assessment: there are epistemic oughts to believe, moral oughts to believe, prudential oughts to believe etc. But there are no oughts to believe simpliciter. Many of the same philosophers who hold this view, also hold that ought to believe is to be understood deontologically – such that if S violates such an ought without excuse, S is blameworthy for doing so. I here argue that on a deontological understanding of ought to believe there must be ought to believe simpliciter and that it is the violation of this ought that determines whether we are to blame for our beliefs.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,682

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Skepticism about Ought Simpliciter.Derek Clayton Baker - 2018 - Oxford Studies in Metaethics 13.
In defence of good simpliciter.Richard Rowland - 2016 - Philosophical Studies 173 (5):1371-1391.
Conceptions of Epistemic Value.Timothy Perrine - 2023 - Episteme 20 (2):213-231.
The Nature of Normativity.Linda Christine Radzik - 1997 - Dissertation, The University of Arizona
Prima Facie and Pro Tanto Oughts.Andrew Reisner - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
Oughts and ends.Stephen Finlay - 2008 - Philosophical Studies 143 (3):315 - 340.
Real knowledge.Peter D. Klein - 1983 - Synthese 55 (2):143 - 164.

Analytics

Added to PP
2022-04-08

Downloads
49 (#330,661)

6 months
10 (#299,297)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Anthony Booth
University of Sussex

Citations of this work

No citations found.

Add more citations

References found in this work

Evidentialism.Richard Feldman & Earl Conee - 1985 - Philosophical Studies 48 (1):15 - 34.
There is a distinctively epistemic kind of blame.Cameron Boult - 2020 - Philosophy and Phenomenological Research 103 (3):518-534.

View all 20 references / Add more references