- New
-
Topics
- All Categories
- Metaphysics and Epistemology
- Value Theory
- Science, Logic, and Mathematics
- Science, Logic, and Mathematics
- Logic and Philosophy of Logic
- Philosophy of Biology
- Philosophy of Cognitive Science
- Philosophy of Computing and Information
- Philosophy of Mathematics
- Philosophy of Physical Science
- Philosophy of Social Science
- Philosophy of Probability
- General Philosophy of Science
- Philosophy of Science, Misc
- History of Western Philosophy
- Philosophical Traditions
- Philosophy, Misc
- Other Academic Areas
- Journals
- Submit material
- More
Avicenna and the Aristotelian left
New York: Columbia University Press (2018)
Abstract
Ernst Bloch gives a striking account of materialism that traces emancipatory elements of modern thought to medieval Islamic philosophers' encounter with Aristotle. He argues that the great medieval Islamic philosopher Avicenna (Ibn Sina) planted the seeds of a radical materialism still relevant for critical theory today.
Links
PhilArchive
External links
(no proxy)
Setup an account with your affiliations in order to access resources via your University's proxy server
Through your library
- Sign in / register and customize your OpenURL resolver
- Configure custom resolver
My notes
Similar books and articles
Avicenna on Matter: Implications for Ernst Bloch's Marxist Aesthetics.Karam AbuSehly - 2017 - ReOrient 3 (1):4-22.
Ernst Bloch, Avicenna and the Aristotelian Left. [REVIEW]Benjamin Steele-Fisher - 2020 - Critical Research on Religion 8 (2):207-210.
On knowledge of particulars.Peter Adamson - 2005 - Proceedings of the Aristotelian Society 105 (3):273–294.
Avicenna and the Aristotelian tradition: introduction to reading Avicenna's philosophical works.Dimitri Gutas - 1988 - New York: E.J. Brill.
The Doctrine of the Analogy of Being in Avicenna’s Metaphysics of the Healing.Daniel D. De Haan - 2015 - Review of Metaphysics 69 (2):261-286.
Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works. [REVIEW]James E. Montgomery - 1990 - The Classical Review 40 (1):171-172.
Avicenna and the Aristotelian Tradition. Introduction to Reading Avicenna's Philosophical Works.D. Gutas - 1991 - Tijdschrift Voor Filosofie 53 (2):354-355.
Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works.Ian Richard Netton - 1991 - Philosophy East and West 41 (4):571-572.
Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works. Second, Revised and Enlarged Edition, Including an Inventory of Avicenna’s Authentic Works.Dimitri Gutas - 2014 - Brill.
The Distinction between Philosophy of Avicenna and Aristotle, According to the Averroes' Tahafut.Seyed Mohammadali Dibaji - 2017 - Avicennian Philosophy Journal 21 (57):5-26.
Plotting the Course of Avicenna's ThoughtAvicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Texts.Michael E. Marmura & Dimitri Gutas - 1991 - Journal of the American Oriental Society 111 (2):333.
The Philosophical Poetics of Alfarabi, Avicenna and Averroës: The Aristotelian Reception.Salim Kemal - 2003 - Psychology Press.
Avicenna (980-1037) on the Internal Senses, Emanation and Human Intellect.Denise Ryan - 2016 - Maynooth Philosophical Papers 8:61-72.
Analytics
Added to PP
2020-11-20
Downloads
8 (#1,321,089)
6 months
5 (#645,438)
2020-11-20
Downloads
8 (#1,321,089)
6 months
5 (#645,438)
Historical graph of downloads
Citations of this work
‘Last of the Schoolmen’: The Young Marx, Latin Culture, and the Doctoral Dissertation.Charles Barbour - 2022 - The European Legacy 28 (1):44-64.
Structure and Dynamics of Islamic Social Formations (Seventh–Fourteenth Century).Jean Batou - 2022 - Historical Materialism 30 (1):164-208.
Books of Interest.Mark Schaukowitch & Michael Kennedy - 2019 - Philosophy and Rhetoric 52 (2):196-200.
Will There Rather Be Nothing Than Something?Agata Bielik-Robson - 2022 - Civitas. Studia Z Filozofii Polityki 29:105-125.
PhilPapers logo by Andrea Andrews and Meghan Driscoll.
This site uses cookies and Google Analytics (see our terms & conditions for details regarding the privacy implications). Use of this site is subject to terms & conditions.
All rights reserved by The PhilPapers Foundation
Server: philpapers-web-5ff6c685cb-dmxst uwo