Abstract

Pluralists believe that there are cases of distinct but spatio-temporally coinciding things. The statue goes, the piece of clay remains: differing persistence conditions, different things. Yet while both are with us, they are obviously in the same place. The argument rests on two assumptions: that statues have their shape essentially and that pieces of clay do not. Only if we make both does the conclusion follow. Here I suggest that while both assumptions are plausible on their face, each may be questioned. Given this, we are not forced to accept their conjunction and can thus avoid the counter-intuitive conclusion it entails.