Tagore on Religious Consciousness: A Study Based on the Letters Written to Indira Devi and Hemantabala Devi

Journal of the Indian Council of Philosophical Research 37 (1):3-17 (2020)
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Abstract

The most of Tagore’s ideas expressed in his books and usual writings that draw attention by the Tagore’s scholars, a layman/woman cannot connect easily. The letters focused in this article are written in a simple language, though personal, rooted in daily experiences of Tagore himself—he shares in a very simple and lucid language. Often, the charges against Tagore’s philosophy are made that he is too idealistic and beyond realization. The paper attempts to argue based on these letters that his ideas are not that idealistic and are deeply rooted in the daily life of human beings and can be realized. Tagore’s concern is to find out the basis of the religion that unites human beings, and he is searching for it in the truth of man’s nature. Tagore realizes that teaching of religion can never be imparted in the form of lessons, but he finds it in the living personality of man. This article is trying to concentrate on the letters Tagore had written to Indira Devi and Hemantabala Devi, expressing his religious thinking. The eagerness to realize the unity of the soul of man and universe with the Universal Man expressed the letters to Indira Devi. The criticism towards the blind faiths of Hinduism and image worship focuses on the letters to Hemantabala Devi. Many essential documents are expressing the religious thinking of Tagore, but these letters are the purest expressions of him and reflect a live image of Tagore’s mind.

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The Religion of Man.Rabindranath Tagore - 1931 - Philosophy 6 (24):498-499.
Creative unity.Rabindranath Tagore - 1922 - New York,: The Macmillan company.
Man.Rabindranath Tagore - 1937 - Allahabad,: Kitabistan.
Rabindranath Tagore on a comparative methodology of religions.Asha Mukherjee - 2014 - Argument: Biannual Philosophical Journal 4 (1):69-80.
Sadhana.Rabindra Nath Tagore & Jean Herbert - 1957 - Les Etudes Philosophiques 12 (2):267-268.

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