Abstract

The debate about the foundations of mathematical sciences traces back to Greek antiquity, with Euclid and the foundations of geometry. Through the flux of history, the debate has appeared in several shapes, places, and cultural contexts. Remarkably, it is a locus where logic, philosophy, and mathematics meet. In mathematical astronomy, Nicolaus Copernicus’s axiomatic approach toward a heliocentric theory of the universe has prompted questions about foundations among historians who have studied Copernican axioms in their terminological and logical aspects but never examined them as a question of mathematical practice. Copernicus provides seven unproved assumptions in the introduction of the brief treatise entitled Nicolaus Copernicus’s draft on the models of celestial motions established by himself, better known as Commentariolus (ca. 1515), published circa 30 years before the final composition of his heliocentric theory (On the revolutions of the heavenly spheres, 1543). The assumptions deal with the renowned Copernican hypothesis of considering the Earth in motion and the Sun, not affected by motion, near the center of the universe. Although Copernicus decides to omit the proofs for the sake of brevity, the deductions in the Commentariolus are supposed to be drawn from the initial seven assumptions. Questions on the nature (are they postulates or axioms?) and the logic (is there an internal rigor?) of those assumptions have yet to be fully explored. By examining Copernicus’s seven assumptions as a question of mathematical practice, it is possible to hold historical, philosophical, and logical aspects of Copernican axiomatics together and understand them as part of Copernicus’s intuition and creativity.