Thomistic natural law as Darwinian natural right

Social Philosophy and Policy 18 (1):1-33 (2001)
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Abstract

The publication in 1975 of Edward O. Wilson's Sociobiology provoked a great controversy, for in that work Wilson claimed that ethics was rooted in human biology. On the first page of the book, he asserted that our deepest intuitions of right and wrong are guided by the emotional control centers of the brain, which evolved via natural selection to help the human animal exploit opportunities and avoid threats in the natural environment. In 1998, the publication of Wilson's Consilience renewed the controversy, as he continued to argue for explaining ethics through the biology of the moral sentiments.Footnotes* I am grateful to the Earhart Foundation for a research grant that supported the writing of this essay

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Larry Arnhart
Northern Illinois University

Citations of this work

What is the Frege-Geach problem?Mark Schroeder - 2008 - Philosophy Compass 3 (4):703-720.
Four Faces of Moral Realism.Stephen Finlay - 2007 - Philosophy Compass 2 (6):820-849.
Expressivism, Inferentialism, and Saving the Debate.Matthew Chrisman - 2008 - Philosophy and Phenomenological Research 77 (2):334-358.
Expressive-assertivism.Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169-203.
Expressive-assertivism.By Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169–203.

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References found in this work

On Human Nature.Edward O. Wilson - 1978 - Harvard University Press.
Critique of Judgment.Immanuel Kant & Werner S. Pluhar - 1790 - Indianapolis, Indiana: Barnes & Noble. Edited by J. H. Bernard. Translated by Werner S. Pluhar.
Natural Law and Natural Rights.Richard Tuck - 1981 - Philosophical Quarterly 31 (124):282-284.

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