From the Sublime to the Monstrous. Two Interpretations of Kant

Con-Textos Kantianos 15:287-296 (2022)
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Abstract

The root of the noun _monster_ (_monstrum_), derived from _monere_, to admonish, to warn, holds together the meaning of warning, to announce something that is out of the ordinary, against the natural order of things, with the meaning of showing, exposing – the root of _monstrum_ is the same of the Italian verb _mostrare_ (to show). Something announces itself, manifests itself as extraordinary, outside the normal course of events. On the other hand, the etymology of the noun _prodigy_ (_prod-igium_) also expresses the sense of something that is ‘placed before’, exposed, shown. Which means that something particular, something that differs from the usual and natural order of things is exhibited, placed in front of a subject, causing astonishment and fear, disrupting one’s ability to represent. Starting from these two aspects – the feeling of fear and the break in the subject’s ordinary representational schema – the following pages aim to investigate the relationship between the monstrous and the concept of the sublime, linking them primarily as moments that challenge our cognitive possibilities.

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A Philosophical Enquiry Into the Origin of Our Ideas: Of the Sublime and the Beautiful.Edmund Burke - 1759 - Oxford, United Kingdom: Oxford University Press UK. Edited by Paul Guyer.
Il sublime nel pensiero di Kant.Serena Feloj - 2012 - Brescia: Morcelliana.

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