Place and Person

Pragmatics and Cognition 23 (3):404-415 (2016)
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Abstract

Without any polemic intention, our present contribution will be concerned with the idea of corporeality as an ontological index, in positive and negative perspective. In the positive perspective, corporeality represents the definitional index of the human person. More specifically, we shall approach the corporeality within the formative process of the person`s consciousness. In order to make relevant our philosophical target, the idea of corporeality will be treated within the semiotic extension of the concept of place / locus, in conformity with the following three oppositions: place as a physical index vs. human symbol; place with reference to physical persona vs. spiritual persona; place in profane sense vs. sacred sense. In the negative perspective, the absence of corporeality makes relevant a new meaning of the Judaic concept hamakom: Hamakom with the sense of ‘the Omnipresent God, the Omnipresent locus’. We intend to establish two targets for our research: 1. to follow the process during which the definitional index represents a formative agent of consciousness; and 2. to establish the switching point where hamakom becomes Hamakom ‘the Omnipresent God, the Omnipresent locus’.

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Sein und Zeit.Martin Heidegger - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
Der Satz vom Grund.Martin Heidegger - 1957 - Les Etudes Philosophiques 12 (4):408-408.
Subjectivity: Locating the first-person in being and time.Steven Crowell - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (4):433 – 454.
The Conception of Value.Connie S. Rosati & Paul Grice - 1993 - Philosophical Review 102 (2):267.

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