One Thought Too Few: Where De Dicto Moral Motivation is Necessary

Ethical Theory and Moral Practice 20 (2):223-237 (2017)
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Abstract

De dicto moral motivation is typically characterized by the agent’s conceiving of her goal in thin normative terms such as to do what is right. I argue that lacking an effective de dicto moral motivation would put the agent in a bad position for responding in the morally-best manner in a certain type of situations. Two central features of the relevant type of situations are the appropriateness of the agent’s uncertainty concerning her underived moral values, and the practical, moral importance of resolving this uncertainty. I argue that in some situations that are marked by these two features the most virtuous response is deciding to conduct a deep moral inquiry for a de dicto moral purpose. In such situations lacking an effective de dicto moral motivation would amount to a moral shortcoming. I show the implications for Michael Smith’s argument against Motivational Judgment Externalism and for Brian Weatherson’s argument against avoiding moral recklessness: both arguments rely on a depreciating view of de dicto moral motivation, and both fail; or so I argue.

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Ron Aboodi
University of Toronto, St. George Campus

Citations of this work

One Desire Too Many.Nathan Robert Howard - 2021 - Philosophy and Phenomenological Research 102 (2):302-317.
Moral Hedging and Responding to Reasons.Amelia Hicks - 2019 - Pacific Philosophical Quarterly 100 (3):765-789.
Moral Fetishism and a Third Desire for What’s Right.Nathan Howard - 2021 - Journal of Ethics and Social Philosophy 20 (3).

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The moral problem.Michael Smith - 1994 - Cambridge, Mass., USA: Blackwell.
Taking Morality Seriously: A Defense of Robust Realism.David Enoch - 2011 - Oxford, GB: Oxford University Press UK.
Moral Luck: Philosophical Papers 1973–1980.Bernard Williams - 1981 - New York: Cambridge University Press.
In Praise of Desire.Nomy Arpaly & Timothy Schroeder - 2013 - New York: Oxford University Press. Edited by Timothy Schroeder.
The possibility of parity.Ruth Chang - 2002 - Ethics 112 (4):659-688.

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