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  1. Darwin, Teleology and Taxonomy.Andrew Woodfield - 1973 - Philosophy 48 (183):35 - 49.
    Darwinism is ‘much more than a theory’, said the German botanist Albert Wigand in 1875; ‘it is a frame of mind which dominates thought, a resuscitated “Naturphilosophie”, in which the terms “Polarity”, “Totality”, “Subject”, “Object” are replaced by terms such as “Struggle for Existence”, “Inheritance”, “Selection”, and so on.’ Subsequent events have indicated that Wigand had a point. But it is not clear to us yet what exactly the point is. Interest in Man's Place in Nature, and in his alleged (...)
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  • Natural Selection in "The Origin of Species".Michael Ruse - 1971 - Studies in History and Philosophy of Science Part A 1 (4):311.
  • Positive heuristics in evolutionary biology.Richard E. Michod - 1981 - British Journal for the Philosophy of Science 32 (1):1-36.
  • Does belief in human evolution entail kufr (disbelief)? Evaluating the concerns of a muslim theologian.Shoaib Ahmed Malik & Elvira Kulieva - 2020 - Zygon 55 (3):638-662.
    Nuh Ha Mim Keller, a contemporary Muslim theologian, argues against the compatibility of evolution and Islam. In this article we intend to critically evaluate his position in which he advances three separate arguments. First, he criticizes the science of evolution. Second, he demonstrates the metaphysical problems with naturalism and the role of chance in the enterprise of evolution. Third, he contends that evolution and the creationist narrative in Islamic scripture is irresolvable. Given these points, Keller concludes that believing in human (...)
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