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Hume's Artificial and Natural Virtues

In Saul Traiger (ed.), The Blackwell Guide to Hume's Treatise. Oxford, UK: Blackwell. pp. 256–275 (2006)

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  1. A Feminist Interpretation of Hume on Testimony.Dan O'Brien - 2010 - Hypatia 25 (3):632 - 652.
    Hume is usually taken to have an evidentialist account of testimonial belief: one is justified in believing what someone says if one has empincal evidence that they have been reliable in the past. This account is impartialist: such evidence is required no matter who the person is, or what refotions she may have to you. I, however, argue that Hume has another account of testimony, one grounded in sympathy. This account is partialist, in that empincal evidence is not required in (...)
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  • Physical Objects and Moral Wrongness: Hume on the “Fallacy” in Wollaston’s Moral Theory.John J. Tilley - 2009 - Hume Studies 35 (1-2):87-101.
    In a well-known footnote in Book 3 of his Treatise of Human Nature, Hume calls William Wollaston's moral theory a "whimsical system" and purports to destroy it with a few brief objections. The first of those objections, although fatally flawed, has hitherto gone unrefuted. To my knowledge, its chief error has escaped attention. In this paper I expose that error; I also show that it has relevance beyond the present subject. It can occur with regard to any moral theory which, (...)
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  • Hume on sympathy and agreeable qualities.Philip A. Reed - 2016 - British Journal for the History of Philosophy 24 (6):1136-1156.
    Hume says that sympathy is the source of our moral feeling of approval for useful qualities. But does Hume give the same psychological explanation of our approval of immediately agreeable qualities as he does to our approval of useful qualities? Does he trace our moral approbation of immediately agreeable qualities to sympathy? Some commentators, including Rachel Cohon and Don Garrett, argue that he does not. Let us call this view the ‘narrow view’ of sympathy in contrast to the ‘wide view’ (...)
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  • Hume's Justice and the Problem of the Missing Motive.Ian Cruise - forthcoming - Ergo: An Open Access Journal of Philosophy.
    The task that Hume explicitly sets himself in 3.2 of the Treatise is to identify the motive that renders just actions virtuous and constitutes justice as a virtue. But surprisingly, he never provides a clear account of what this motive is. This is the problem of the missing motive. The goal of this paper is to explain this problem and offer a novel solution. To set up my solution, I analyze a recent proposal from Geoffrey Sayre-McCord and illustrate what it (...)
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