El texto interpreta, desde distintas perspectivas posibles, la polémica proposición XI, 4 del último capítulo del Tratado Político de Baruj de Spinoza, donde se sostiene, en el marco de la explicación de distintas formas de democracia, por qué las mujeres estarían excluidas de la participación política. Se remite esta exclusión a la noción de naturaleza en la obra y a su justificación por la historia acaecida, que resultan insatisfactorias, y se propone una conjunción y una superación de ambas interpretaciones, en (...) pos de una lectura posible derivada: la de la producción de la división sexual como régimen político/discursivo; una producción entre develada y consentida por el filósofo. (shrink)

El artículo retoma la perspectiva de F. Lordon, en su lectura de B. de Spinoza, para comprender fenómenos políticos contemporáneos: ¿cómo se configura el deseo, en el neoliberalismo? Se plantea como hipótesis que el neoliberalismo combina dos tipos de movimientos de lo que, en términos spinocistas, se llamaría odio. Por un lado, produce un afecto de abyección, una adaptación de los deseos a la imagen menospreciada de sí. Por el otro, al sumar a lo anterior una diversificación y fragmentación en (...) extremo de las experiencias laborales, el neoliberalismo quiebra las experiencias comunes, esto es, las afecciones comunes, invalidando la producción de una cadena de indignación lo suficientemente intensa y perdurable como para generar un trastrocamiento institucional progresista (entendiendo por ello, una reforma institucional contraria al neoliberalismo, que reponga la centralidad de los derechos sociales). Es decir, aun cuando haya muchas personas vulnerabilizadas, precarizadas, etc., es difícil que ese sinnúmero pueda proyectarse y actuar como semejantes durante un tiempo perdurable, porque se bloquea la producción de una identidad común. (shrink)

O texto pretende pesquisar diferentes concepções de Deus, na obra de Thomas Hobbes. Em particular, propõe-se pensar, desde uma leitura materialista, o entrecruzamento entre a corporeidade e a nomeação de uma política cristã, cujo cumprimento só seria possível num reino futuro na terra, o "reino de Deus" para vir. Essa escatologia hobbesiana define uma determinada posição cética contra a teologia, que, dado o Deus incognoscível, é vinculada a uma função específica da linguagem, o papel da honra, e a essas palavras (...) e proposições que -para cada sujeito, em primeiro lugar, e numa sociedade dada, mais tarde- são inerentes a ela. (shrink)

El texto se propone revisar las concepciones de propiedad de sí, propiedad en la persona y propiedad del cuerpo, desde lecturas feministas contemporáneas, sobre todo las de Carole Pateman, Anne Phillips, Donna Dickenson y Rosalind Pollack Petchesky. Se sostiene que se asiste a un cambio radical en las relaciones entre propiedad y cuerpo y de transformación en las concepciones y experiencias en torno a los mismos. Esta transformación puede ser descripta como un “segundo cercamiento”, esto es, una creciente mercantilización de (...) los cuerpos y una privatización del patrimonio común sobre los mismos. Esto produce una feminización de los cuerpos, más allá de las determinaciones sexo-genéricas, en tanto la cosificación y la commoditización (que eran típicos del tratamiento de los cuerpos feminizados, a lo largo de la historia), se extiende otros cuerpos. (shrink)

En esta conferencia se sostiene que el intento de retrotraer la política en Spinoza a sucesos describibles físicamente, que se puede leer en el texto homónimo de A. Matheron, es falso. La presentación tratará la ontología de Spinoza: se quiere mostrar que ella no se puede interpretar físicamente. La interpretación se dirige igualmente contra la hipótesis de J. Bennett en su libro A Study of Spinoza’s Ethics, para quien la filosofía de Spinoza es interpretada bajo la prioridad del atributo extensión (...) y, con ello, según un modelo físico. (shrink)

Freedom has no univocal meaning in Locke's work, despite its centrality. It is understood as a duty and right, but also as a power, or, as we will hold here, as a state. The successive modifications of the idea of freedom between An Essay concerning Human Understanding and Two Treatises of Government, between the editions and in relation to early or later texts, such as The Reasonableness of Christianity, allow us to think of freedom as a problem, rather than as (...) an evidence. Freedom affirms itself as the most sublime characteristic of human nature, as well as the symptom of her precariousness and corruption. Freedom could be compared with reason, as Locke intends to investigate the limits of both, without ever thinking them as franchisable. (shrink)

Sostendremos en este artículo que las palabras, lejos de ser un obstáculo a remover en su impulso racionalista, como se deduce de los análisis de Stuart Hampshire o de David Savan, son dentro de la filosofía de Baruch Spinoza un problema no sólo metodológico sino político de primer orden. Las palabras no sólo dan morada al sentido y al sinsentido comunitarios, sino a la misma verdad, a la vez que su análisis a lo largo de la obra del filósofo holandés (...) permite visualizar con claridad el orden político favorecido por el autor: un orden de comunicación que se contrapone a la existencia de una autoridad arbitraria, encargada en términos monopólicos de la definición histórica del sentido y del contenido de la verdad, al interior de la comunidad. (shrink)

El concepto de justicia aparece en la obra Spinoza de manera enigmática, bajo la forma de una aparente definición clásica o escolástica en una filosofía que no lo es: “justicia es el ánimo constante de dar a cada uno lo suyo”. A juzgar por esta definición que parece importada, el problema de la justicia podría leerse como uno de poco interés para Spinoza. En Contra las mujeres Justicia en Spinoza, Cecilia Abdo Ferez considera y argumenta que la justicia (...) representa en la obra de Spinoza un problema de primer orden, que permite apreciar su radicalidad. (shrink)

Cognitive gadgets are distinctively human cognitive mechanisms – such as imitation, mind reading, and language – that have been shaped by cultural rather than genetic evolution. New gadgets emerge, not by genetic mutation, but by innovations in cognitive development; they are specialised cognitive mechanisms built by general cognitive mechanisms using information from the sociocultural environment. Innovations are passed on to subsequent generations, not by DNA replication, but through social learning: People with new cognitive mechanisms pass them on to others through (...) social interaction. Some of the new mechanisms, like literacy, have spread through human populations, while others have died out, because the holders had more students, not just more babies. The cognitive gadgets hypothesis is developed through four case studies, drawing on evidence from comparative and developmental psychology, experimental psychology, and cognitive neuroscience. The framework employed – cultural evolutionary psychology, a descendant of evolutionary psychology and cultural evolutionary theory – addresses parallel issues across the cognitive and behavioural sciences. In common with evolutionary developmental biology and the extended evolutionary synthesis, cultural evolutionary psychology underlines the importance of developmental processes and environmental factors in the emergence of human cognition. In common with computational approaches, it emphasises the power of general-purpose mechanisms of learning. Cultural evolutionary psychology, however, also challenges use of the behavioural gambit in economics and behavioural ecology, and rejects the view that human minds are composed of “innate modules” or “cognitive instincts.”. (shrink)

This volume deals with the reception of Aristotle's natural philosophy in Oxford between 1250 and 1270.

Paraconsistent Weak Kleene logic is the 3-valued logic with two designated values defined through the weak Kleene tables. This paper is a first attempt to investigate PWK within the perspective and methods of abstract algebraic logic. We give a Hilbert-style system for PWK and prove a normal form theorem. We examine some algebraic structures for PWK, called involutive bisemilattices, showing that they are distributive as bisemilattices and that they form a variety, \, generated by the 3-element algebra WK; we also (...) prove that every involutive bisemilattice is representable as the Płonka sum over a direct system of Boolean algebras. We then study PWK from the viewpoint of AAL. We show that \ is not the equivalent algebraic semantics of any algebraisable logic and that PWK is neither protoalgebraic nor selfextensional, not assertional, but it is truth-equational. We fully characterise the deductive filters of PWK on members of \ and the reduced matrix models of PWK. Finally, we investigate PWK with the methods of second-order AAL—we describe the class \ of PWK-algebras, algebra reducts of basic full generalised matrix models of PWK, showing that they coincide with the quasivariety generated by WK—which differs from \—and explicitly providing a quasiequational basis for it. (shrink)

We continue the work of Blok and Jónsson by developing the theory of structural closure operators and introducing the notion of a representation between them. Similarities and equivalences of Blok-Jónsson turn out to be bijective representations and bijective structural representations, respectively. We obtain a characterization for representations induced by a transformer. In order to obtain a similar characterization for structural representations we introduce the notions of a graduation and a graded variable of an M-set. We show that several deductive systems, (...) Gentzen systems among them, are graded M-sets having graded variables, and describe the graded variables in each case. In the last section we show that, for a sentential logic, having an algebraic semantics is equivalent to being representable in an equational consequence. This motivates the extension of the notion of having an algebraic semantics for Gentzen systems, hypersequents systems, etc. We prove that if a closure operator is representable by a transformer, then every extension of it is also representable by the same transformer. As a consequence we obtain that if one of these systems has an algebraic semantics, then so does any of its extensions with the same defining equations. (shrink)

We present a systematic study of join-extensions and join-completions of partially ordered algebras, which naturally leads to a refined and simplified treatment of fundamental results and constructions in the theory of ordered structures ranging from properties of the Dedekind–MacNeille completion to the proof of the finite embeddability property for a number of varieties of lattice-ordered algebras.

In this article, I argue that gender is a primary cultural frame for coordinating behavior and organizing social relations. I describe the implications for understanding how gender shapes social behavior and organizational structures. By my analysis, gender typically acts as a background identity that biases, in gendered directions, the performance of behaviors undertaken in the name of organizational roles and identities. I develop an account of how the background effects of the gender frame on behavior vary by the context that (...) different organizational and institutional structures set but can also infuse gendered meanings into organizational practices. Next, I apply this account to two empirical illustrations to demonstrate that we cannot understand the shape that the structure of gender inequality and gender difference takes in particular institutional or societal contexts without taking into account the background effects of the gender frame on behavior in these contexts. (shrink)

The procedures for structuring clinical ethics case reflections in a childhood cancer care setting are presented, including an eight-step model. Four notable characteristics of the procedures are: members of the inter-professional health care team, not external experts, taking a leading role in the reflections; patients or relatives not being directly involved; the model explicitly addressing values and moral principles instead of focussing exclusively on the interests of involved parties; using a case-based rather than principle-based method. By discusing the advantages and (...) disadvantages of the proposed procedures, our paper aims to contribute to the literature on models and procedures for ethical analysis that can be used in clinical settings. It is suggested that our proposed procedures have some advantageous features when it comes to promoting health care staff’s learning to structure their thinking about ethical issues. (shrink)

Este relato de experiência discute um eixo de um projeto de ensino, pesquisa e extensão multi e interdisciplinar sobre educação e humanização da morte. Trata-se de ações da Psicologia destinadas à saúde mental dos trabalhadores do serviço funerário da cidade de São Paulo. A intervenção dividiu-se em duas etapas: visitas aos cemitérios, para aproximação daqueles pesquisadores à realidade e às demandas desses servidores; e oficinas com técnicas de dinâmica de grupo. Estas aconteceram por cinco meses, contaram com 130 participantes — (...) motoristas, sepultadores, “veloristas”, supervisores e gestores de recursos humanos — e tiveram como facilitadoras as integrantes da graduação e da pós-graduação em Psicologia. A análise das oficinas evidenciou, da parte dos servidores, sensibilização para suas necessidades em favor da saúde mental, percepção do valor de cuidado e humanização em suas relações profissionais e pessoais. Ademais, ações como essa realçaram a relevância de frequente acolhimento psicólogico a trabalhadores de serviços funerários. (shrink)

Cecilia Sjöholm reads Hannah Arendt as a philosopher of the senses, grappling with questions of vision, hearing, and touch even in her political work. Constructing an Arendtian theory of aesthetics from the philosopher's fragmentary writings on art and perception, Sjöholm begins a vibrant new chapter in Arendt scholarship that expands her relevance for contemporary philosophers. Arendt wrote thoughtfully about the role of sensibility and aesthetic judgment in political life and on the power of art to enrich human experience. Sjöholm draws (...) a clear line from Arendt's consideration of these subjects to her reflections on aesthetic encounters and works of art mentioned in her published writings and stored among her memorabilia. This delicate effort allows Sjöholm to revisit Arendt's political concepts of freedom, plurality, and judgment from an aesthetic point of view and incorporate Arendt's insight into current discussions of literature, music, theater, and visual art. Though Arendt did not explicitly outline an aesthetics, Sjöholm's work substantively incorporates her perspective into contemporary reckonings with radical politics and their relationship to art. (shrink)

The Protein Ontology (PRO) web resource provides an integrative framework for protein-centric exploration and enables specific and precise annotation of proteins and protein complexes based on PRO. Functionalities include: browsing, searching and retrieving, terms, displaying selected terms in OBO or OWL format, and supporting URIs. In addition, the PRO website offers multiple ways for the user to request, submit, or modify terms and/or annotation. We will demonstrate the use of these tools for protein research and annotation.

This paper studies ‘minority’ initiatives to organize sports games. A meta-analysis of published data in the literature identifies the formal appearance taken by each of these initiatives under the Olympic model. But it also conduces to build a number of indicators to answer a series of questions about their logic and strategies. All the initiatives studied are based on an ambivalent posture that, while based on the denunciation of a discriminating space, claim access to it. By an astonishing paradox, ‘non-normative’ (...) actors are driven to reclaim a model that, under cover of Universal, aims to establish a norm that is situated and dated. In practice, they use two types of strategies: a strategy for participation in the Olympics to transform them into a space which represents a fight against exclusion, or a strategy to create alternative events. Whatever the strategy, these initiatives are implemented according to their objectives. Differentiated in their forms—participatory or autonomy—they are also in their purpose. The comparison of these initiatives shows that ultimately, beyond strategies and logic inherent in different social, historical and organizational contexts, the mobilizations of the actors reveal the same ambivalence about the sports model conveyed by the Olympic institution. (shrink)

A residuated lattice is said to be integrally closed if it satisfies the quasiequations \ and \, or equivalently, the equations \ and \. Every integral, cancellative, or divisible residuated lattice is integrally closed, and, conversely, every bounded integrally closed residuated lattice is integral. It is proved that the mapping \\backslash {\mathrm {e}}\) on any integrally closed residuated lattice is a homomorphism onto a lattice-ordered group. A Glivenko-style property is then established for varieties of integrally closed residuated lattices with respect (...) to varieties of lattice-ordered groups, showing in particular that integrally closed residuated lattices form the largest variety of residuated lattices admitting this property with respect to lattice-ordered groups. The Glivenko property is used to obtain a sequent calculus admitting cut-elimination for the variety of integrally closed residuated lattices and to establish the decidability, indeed PSPACE-completenes, of its equational theory. Finally, these results are related to previous work on BCI-algebras, semi-integral residuated pomonoids, and Casari’s comparative logic. (shrink)

The notion of a multi-term π-institution is introduced and a criterion for the equivalence of two multi-term π-institutions in terms of their categories of theories is proved. Moreover, a counterexample that shows that this criterion is false for arbitrary π-institutions is given.

The theories of language and society of Giambattista Vico (1668-1744) are examined in this textual analysis of the full range of his theoretical writings, with special emphasis on his little-known early works. Vico's fundamental importance in the history of European ideas lies in his strong anti-Cartesian, anti-French and anti-Enlightenment views. In an age in which intellectuals adopted a rational approach, Vico stressed the nonrational element in man - in particular, imagination - as well as social and civil relationships, none of (...) them reducible to the scientific theories so popular in his time. (shrink)

Throughout Iran’s modern history, control of the public sphere has remained in the hands of the state. With virtually no trace of a civil society, public opinion has played only a minimal role in influencing state affairs. The 1979 Islamic revolution could be viewed as a break in this historical trend, but public opinion retreated into the background once the clerics solidified their power -- and then kept it by invoking religious orthodoxy to deflect any challenges. Thus, it should have (...) been no surprise that the press revolution, which began in the late 1990s as Mohammad Khatami came to power, collapsed a few years later. While an array of newspapers and journals are still published in Iran today, the persecution of leading editors and publishers with pro-reform sympathies has successfully cleared the field of any real threat to the status quo.The early theorists of the reform movement that came to be identified with President Khatami saw a free and independent press as a vital part of an Islamic Repub lic. For centuries, they argued, the state had used its control over the media -- first the publication of books, then newspapers and finally radio and television -- to push society toward the rulers’ desired ends. In contrast, the reformers saw a free press as the best way to foster open debate and political and social pluralism, unleashing forces that would allow society at large to determine its own fate. In other words, there could be no pre-determined end, shaped by fiat. Their chosen weapon in the battle for a civil society was the newspaper, a medium with a rich history in Iran of social and political activism. Persian newspapers, particularly those published abroad and smuggled into Iran in the nineteenth and early twentieth centuries, had been responsible for remarkable changes in the political landscape. They introduced liberal social and political ideas from Europe and provided readers with a new, simplified language in which to debate such notions. Most important of all, the early press helped create the very idea of society as a political actor in its own right. Within months of Khatami’s move to the Presidential Palace, his new appointees in the Ministry of Culture and Islamic Guidance unleashed a “press revolution.” They quickly streamlined the issuing of publication licenses; countered Iran’s traditional centralism by encouraging the rise of local and provincial newspapers; eased the financial hardships of independent publishers; and sought protection under the existing Press Law for controversial editors and commentators facing the hostility of the ruling clerics. The result was a wave of entrepreneurial and journalistic creativity unmatched since the Constitutional Revolution of 1906-1911.By the spring of 2000, the hard-line clerics had had enough. They used their almost complete control of the public space to shut the door on the “press revolution” and to drive their critics, including many learned clerics, back into private dissent. Dozens of newspapers were closed and prominent journalists were prosecuted, most for violating so-called Islamic norms; anything like public discourse was forced back into the shadows. The ease with which the clerical establishment crushed the free press reflected the basic weaknesses and miscalculations of the reform movement. The senior theologians had established themselves as far back as the Constitutional Revolution as the final arbiters of freedom of expression under Islam. Without a wholesale re-evaluation of the role of the clergy and the very concept of freedom in a religious system of government, this power was destined to go unchecked. The reformers had also put too much emphasis on a free press, in the absence of any other real building blocks of civil society. Newspapers were expected to play the roles of political parties, of independent think tanks and, in the case of Jameah and Tous, of exemplars of social, political and economic independence. It was a burden the Iranian press was simply unable to carry. (shrink)

By confining itself to Western male founders alone, conventional sociology has managed to exclude the female half of Western Society as well as non-European societies and social scientists. This book moves beyond the Eurocentric male character of sociology to claim the objectivity that social science is required to exhibit.

1. Properties of mirror neurons in monkeys. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . (...) . . . 000 1.1. Action types . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 000 1.2. Context effects . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 000 2. Is there a human ‘mirror neuron system’? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 000 2.1. Monkeys versus humans . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 000 2.2. Action understanding . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 000 3. The development of mirroring . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 000 3.1. Imitation in newborns? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 000 3.2. Effects of experience . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 000 3.3. Effects of sensorimotor experience . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. (shrink)

RESUMO Neste artigo, analiso um conjunto de seis cartões comerciais pertencentes a uma duradoura campanha de marketing da Liebig Extract of Meat Co. A análise crítica dos textos promocionais produzidos na virada do século XX oferece insights significativos sobre os mecanismos discursivos que contribuíram para a hegemonização do capitalismo burguês. Diferentemente de outras formas de publicidade, os cartões comerciais não são rapidamente descartados e esquecidos; pelo contrário, eles podem se distanciar dos produtos anunciados para se tornar parte dos discursos populares (...) de instrução em massa. Como produtos e produtores de ideologias capitalistas, os anúncios são um local privilegiado de inscrição do capitalismo e, portanto, se prestam a uma análise crítica. Minha análise mostra como os textos selecionados se baseiam e texturizam os discursos do progresso, impregnados como crenças colonialistas e desencadeando uma cadeia de ações pela qual, mesmo antes de realmente obterem os cartões, são promulgadas ações e crenças capitalistas. ABSTRACT In this paper, I analyze a set of six trading cards belonging to Liebig’s Extract of Meat Co. long-standing marketing campaign. The critical analysis of promotional texts produced at the turn of the 20th century offer meaningful insights on the discursive mechanisms that contributed to the hegemonization of bourgeois capitalism. Unlike other forms of advertising, trading cards are not rapidly discarded and forgotten; on the contrary, they can detach themselves from the advertised products to become part of popular discourses of mass instruction. As both products and producers of capitalist ideologies, ads are a privileged site of inscription of capitalism, and thus lend themselves to a critical analysis. My analysis shows how the selected texts draws on and textures the discourses of progress, inculcated as colonialist beliefs and triggering an actional chain whereby, even before they actually obtained the cards, capitalist actions and beliefs are enacted. (shrink)

The Protein Ontology provides terms for and supports annotation of species-specific protein complexes in an ontology framework that relates them both to their components and to species-independent families of complexes. Comprehensive curation of experimentally known forms and annotations thereof is expected to expose discrepancies, differences, and gaps in our knowledge. We have annotated the early events of innate immune signaling mediated by Toll-Like Receptor 3 and 4 complexes in human, mouse, and chicken. The resulting ontology and annotation data set has (...) allowed us to identify species-specific gaps in experimental data and possible functional differences between species, and to employ inferred structural and functional relationships to suggest plausible resolutions of these discrepancies and gaps. (shrink)