The author beginns with a brief commentary on three philosophically remarcable concepts: F. A. Hayek's concept of endogenous and exogenous orders, D. Bohm's concept of implicative and explicative orders and K. R. Popper's concept of the three worlds. On Hayek he appreciates particularly his emphasizing the endogenous order, on Bohm on the other hand his distinguishing between the explicative and implcative orders. He, however criticises Bohm´s conception for its not offe_ring a possibility of definig the ontic opposition of culture against (...) nature. Popper´s conception of the three worlds he criticises for its mostly gnoseological nature: according to Popper it is the world II, which makes the effect of the world III on the world I possible. Partially following D. Bohm the author sees two orders - an explicative and an implicative ones - in nature as well as in culure. The order embodies not only the intrinsic constitutive processes and the rules of the natural and cutural construology, i. e. the explicative order, but also the external outcome of the ontic creative process with its phenotypic forms, i. e. the explicative order. Additionally to this dualism of orders he argues, that there are two different kinds of evolution - the natural and the cultural ones. His suggestion to recognize two world orders aims at a more proper pihlosophical understanding of the ontic opposition of culture against nature including the determination of the presuppositions of their long-term possible coevolution and compatibility. (shrink)