The notion of racial blood in Gobineau's Essai sur l'inégalité des races humaines is not deployed in a strictly physiological manner. Gobineau refers to blood in a number of passages designating a spiritual and historical substance accounting for the unity of a people. This use of the term cannot be discredited by a chemical or genetic analysis of the material blood because Gobineau is not engaged in a classification of physical body types but rather a historical explanation of civilizations’ progress (...) and degeneration. The blood refers to more than a mere biological trait. And the term is deployed in an attempt to comprehend one's physical, psychical, social, political, and, above all, historical ways of being. (shrink)

The Cambridge Foucault Lexicon is a reference tool that provides clear and incisive definitions and descriptions of all of Foucault's major terms and influences, including history, knowledge, language, philosophy and power. It also includes entries on philosophers about whom Foucault wrote and who influenced Foucault's thinking, such as Deleuze, Heidegger, Nietzsche and Canguilhem. The entries are written by scholars of Foucault from a variety of disciplines such as philosophy, gender studies, political science and history. Together, they shed light on concepts (...) key to Foucault and to ongoing discussions of his work today. (shrink)

Deutscher's reading of Darwin states that future generations are conditioned by the work of natural selection over long periods of time, whereby the random variations that are most favorable to the local conditions prevail over those organisms that are less well adapted. The work of this selection of the favorable varieties is not a human responsibility; rather, it lies in the hands of “chance.” However, I believe that, by prioritizing competition between organisms in the process of natural selection, Darwin in (...) fact ends up subscribing to a kind of evolutionary progress. Because Darwin subscribes to a kind of evolutionary progress whereby the “better” varieties push the lower forms into extinction, one cannot say that natural selection is random but, rather, that it follows a general trajectory of improvement. The fact that nature proceeds slowly in this fashion must be read alongside Darwin's comments on race as well as the numerous times he explicitly advocates Galton's eugenic program in The Descent of Man. (shrink)