To speak of the nature of an image is to initiate a problematic second only to that raised by considerations of the nature of language. To inquire into the relations between image and language is to step into a very old philosophical problem. Nevertheless, I would hope at least to approach the edge of such an encounter in the attempt to see what relevance it might have for recent past art. Certainly the term “image” has had a long and embattled (...) history. A taxonomy and a genealogy of the term might be in order. Do we wish to speak of mental images or of optical ones? What about perceptual images or the verbal images of descriptions and metaphors? To consider the sense data and appearances of the perceptual, or the dreams, fantasies, memories, and ideas of the mental image is to review an entire Western philosophical discourse. We might consider the issue of what may or may not be in the mind as an image; or the relation of visual images to linguistic terms; or the relation between objects and visual images that stand for them. Certainly the ways of formulating such relations have decided the divisions of Western metaphysics. Representational theories of the mind revolve around such issues and imply the persistent division of mind from body, subject from object.Let me say right away that my interests here are not to review an entire philosophical discourse with the hope of establishing a clarity of distinctions between the imagistic and the linguistic. Rather the assumption here is that the two are inextricably entangled, and the interest is to see how certain art in this century has resisted or embraced this entanglement. Robert Morris is an artist and a professor at Hunter College. A collection of his writings is forthcoming. (shrink)