Results for 'Joel Zimmerman'

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  1.  21
    Retention of frequency information with observations on recognition and recall.Benton J. Underwood, Joel Zimmerman & Joel S. Freund - 1971 - Journal of Experimental Psychology 87 (2):149.
  2.  10
    Serial retention as a function of hierarchical structure.Benton J. Underwood & Joel Zimmerman - 1973 - Journal of Experimental Psychology 99 (2):236.
  3.  24
    Proactive interference in short-term retention and the measurement of degree of learning: A new technique.Ronald H. Nowaczyk, John J. Shaughnessy & Joel Zimmerman - 1974 - Journal of Experimental Psychology 103 (1):45.
  4.  7
    Associative matching and cumulative proactive inhibition.Benton J. Underwood, Paul K. Broder & Joel Zimmerman - 1973 - Bulletin of the Psychonomic Society 1 (1):48-48.
  5.  21
    List length and method of presentation in verbal discrimination learning with further evidence on retroaction.Benton J. Underwood, John J. Shaughnessy & Joel Zimmerman - 1972 - Journal of Experimental Psychology 93 (1):181.
  6.  9
    Retention of verbal discrimination lists as a function of number of prior lists, word frequency, and type of list.Benton J. Underwood, Paul K. Broder & Joel Zimmerman - 1973 - Journal of Experimental Psychology 100 (1):101.
  7.  40
    The locus of the retention differences associated with degree of hierarchical conceptual structure.Benton J. Underwood, John J. Shaughnessy & Joel Zimmerman - 1974 - Journal of Experimental Psychology 102 (5):850.
  8.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  9. Distinct indiscernibles and the bundle theory.Dean W. Zimmerman - 1997 - Mind 106 (422):305-309.
  10. Yet another anti-molinist argument.Dean Zimmerman - 2009 - In Samuel Newlands & Larry M. Jorgensen (eds.), Metaphysics and the good: themes from the philosophy of Robert Merrihew Adams. New York: Oxford University Press.
    ‘Molinism’, in contemporary usage, is the name for a theory about the workings of divine providence. Its defenders include some of the most prominent contemporary Protestant and Catholic philosophical theologians.¹ Molinism is often said to be the only way to steer a middle..
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  11.  32
    An Essay on Human Action.Michael J. Zimmerman - 1984 - P. Lang.
    An Essay on Human Action seeks to provide a comprehensive, detailed, enlightening, and (in its detail) original account of human action. This account presupposes a theory of events as abstract, proposition-like entities, a theory which is given in the first chapter of the book. The core-issues of action-theory are then treated: what acting in general is (a version of the traditional volitional theory is proposed and defended); how actions are to be individuated; how long actions last; what acting intentionally is; (...)
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  12. Moral epistemology.Aaron Zimmerman - 2010 - New York: Routledge.
    How do we know right from wrong? Do we even have moral knowledge? Moral epistemology studies these and related questions about our understanding of virtue and vice. It is one of philosophy’s perennial problems, reaching back to Plato, Aristotle, Aquinas, Locke, Hume and Kant, and has recently been the subject of intense debate as a result of findings in developmental and social psychology. Throughout the book Zimmerman argues that our belief in moral knowledge can survive sceptical challenges. He also (...)
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  13.  10
    The moral limits of the criminal law.Joel Feinberg - 1984 - New York,USA: Oxford University Press.
    These four volumes address the question of the kinds of conduct may the state make criminal without infringing on the moral autonomy of individual citizens.
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  14. Affordances and the musically extended mind.Joel Krueger - 2013 - Frontiers in Psychology 4:1-12.
    I defend a model of the musically extended mind. I consider how acts of “musicking” grant access to novel emotional experiences otherwise inaccessible. First, I discuss the idea of “musical affordances” and specify both what musical affordances are and how they invite different forms of entrainment. Next, I argue that musical affordances – via soliciting different forms of entrainment – enhance the functionality of various endogenous, emotiongranting regulative processes, drawing novel experiences out of us with an expanded complexity and phenomenal (...)
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  15.  10
    Libertarianism without alternative possibilities.Joël Dolbeault - 2024 - Metaphilosophy 55 (2):101-114.
    In the contemporary debate on free will, most philosophers assume that the defense of libertarianism implies the defense of the notion of alternative possibilities. This article discusses this presupposition by showing that it is possible to build a libertarianism without alternative possibilities, apparently more robust than libertarianism with alternative possibilities. Inspired by Bergson, this nonclassical libertarianism challenges the idea that all causation implies the actualization of a predetermined possibility (an idea shared by determinism and classical libertarianism). Moreover, it challenges the (...)
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  16. “What if There's Something Wrong with Her?”‐How Biomedical Technologies Contribute to Epistemic Injustice in Healthcare.Joel Michael Reynolds - 2020 - Southern Journal of Philosophy 58 (1):161-185.
    While there is a steadily growing literature on epistemic injustice in healthcare, there are few discussions of the role that biomedical technologies play in harming patients in their capacity as knowers. Through an analysis of newborn and pediatric genetic and genomic sequencing technologies (GSTs), I argue that biomedical technologies can lead to epistemic injustice through two primary pathways: epistemic capture and value partitioning. I close by discussing the larger ethical and political context of critical analyses of GSTs and their broader (...)
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  17.  39
    Material people.Dean W. Zimmerman - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press. pp. 491-526.
  18.  40
    Persons and Bodies: Constitution Without Mereology?Dean Zimmerman - 2002 - Philosophy and Phenomenological Research 64 (3):599-606.
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  19. Autonomy, Vulnerability, Recognition, and Justice.Joel Anderson & Axel Honneth - 2005 - In John Christman & Joel Anderson (eds.), Autonomy and the Challenges to Liberalism: New Essays. New York: Cambridge University Press. pp. 127-149.
    One of liberalism’s core commitments is to safeguarding individuals’ autonomy. And a central aspect of liberal social justice is the commitment to protecting the vulnerable. Taken together, and combined with an understanding of autonomy as an acquired set of capacities to lead one’s own life, these commitments suggest that liberal societies should be especially concerned to address vulnerabilities of individuals regarding the development and maintenance of their autonomy. In this chapter, we develop an account of what it would mean for (...)
     
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  20. The de Lagunas’ Dogmatism and Evolution, overcoming modern philosophy and making post-Quinean analytic philosophy.Joel Katzav - 2022 - In Eric Schliesser (ed.), Ten Neglected Classics of Philosophy, Volume 2. New York: Oxford University Press. pp. 192-214.
    Willard V. Quine’s 1951 article, “Two Dogmas of Empiricism” (Two Dogmas) was taken to be revolutionary because it rejects the analytic-synthetic distinction and the thesis that empirical statements are confirmed individually rather than holistically. The present chapter, however, argues that the overcoming of modern philosophy already included the overcoming of these theses by Hegelians, pragmatists and two critics of Hegelianism and pragmatism, Grace and Theodore de Laguna. From this perspective, Two Dogmas offers a Hegelian epistemology that was already superseded in (...)
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  21. American women philosophers: institutions, background and thought.Joel Katzav, Dorothy Rogers & Krist Vaesen - 2023 - In Joel Katzav, Dorothy Rogers & Krist Vaesen (eds.), Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. Cham: Springer. pp. 1-20.
    This chapter provides the background to the American women philosophers’ works that are introduced and collected in Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. We describe the institutional context which made these works possible and their methodological and theoretical background. We also provide biographies for their authors.
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  22. Material people.Dean W. Zimmerman - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press.
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  23.  6
    The foundations of morality.Joel Kupperman - 1983 - Boston: Allen & Unwin.
  24.  14
    Character.Joel Kupperman - 1991 - New York, US: Oup Usa.
    Politicians, preachers, and ordinary people speak often of character; psychologists study `personality', used as a term of art with meanings close to `character'. Most ethical philosophers in the last two hundred years, on the other hand, have not had much to say about character. This book attempts to understand character and to refocus ethical philosophy so that character is central.
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  25. Criteria of Identity and the 'Identity Mystics'.Dean Zimmerman - 1998 - Erkenntnis 48 (2-3):281 - 301.
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  26. Emotions and the Social Niche.Joel Krueger - 2014 - In Christian von Scheve & Mikko Salmella (eds.), Collective Emotions. Oxford University Press. pp. 156-171.
  27. Affordances and absence in psychopathology.Joel Krueger - 2022 - In Zakaria Djebbara (ed.), Affordances in Everyday Life - A Multidisciplinary Collection of Essays,. Springer Nature. pp. 141-147.
    Affordances are action-possibilities, ways of relating to and acting on our world. A theory of affordances helps us understand how we have bodily access to our world and what it means to enjoy such access. But what happens to bodies when this access is somehow ruptured or impeded? This question is relevant to psychopathology. People with psychiatric disorders often describe feeling as though they’ve lost access to affordances that others take for granted. Focusing on schizophrenia, depression, and autistic spectrum disorder, (...)
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  28. Dutch Books and Logical Form.Joel Pust - 2021 - Philosophy of Science 88 (5):961-970.
    Dutch Book Arguments (DBAs) have been invoked to support various requirements of rationality. Some are plausible: probabilism and conditionalization. Others are less so: credal transparency and reflection. Anna Mahtani has argued for a new understanding of DBAs which, she claims, allow us to keep the DBAs for probabilism (and perhaps conditionalization) and reject the DBAs for credal transparency and reflection. I argue that Mahtani’s new account fails as (a) it does not support highly plausible requirements of rational coherence and (b) (...)
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  29.  67
    Learning from Asian philosophy.Joel Kupperman - 1999 - New York: Oxford University Press.
    In an attempt to bridge the vast divide between classical Asian thought and contemporary Western philosophy, Joel J. Kupperman finds that the two traditions do not, by and large, supply different answers to the same questions. Rather, each tradition is searching for answers to their own set of questions--mapping out distinct philosophical investigations. In this groundbreaking book, Kupperman argues that the foundational Indian and Chinese texts include lines of thought that can enrich current philosophical practice, and in some cases (...)
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  30.  7
    Modal Model Theory.Joel David Hamkins & Wojciech Aleksander Wołoszyn - 2024 - Notre Dame Journal of Formal Logic 65 (1):1-37.
    We introduce the subject of modal model theory, where one studies a mathematical structure within a class of similar structures under an extension concept that gives rise to mathematically natural notions of possibility and necessity. A statement φ is possible in a structure (written φ) if φ is true in some extension of that structure, and φ is necessary (written φ) if it is true in all extensions of the structure. A principal case for us will be the class Mod(T) (...)
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  31.  34
    All the way: Substantive source-historicism for semi-compatibilists.David Zimmerman - 2006 - Philosophical Books 47 (3):222-234.
  32.  6
    The Ethics of Encounter: Christian Neighbor Love as a Practice of Solidarity.Kari-Shane Davis Zimmerman - 2022 - Journal of the Society of Christian Ethics 42 (1):227-228.
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  33. Education for all in Africa-not remediation but transformation and innovation.Joel Samoff & Bidemi Carrol - 2007 - In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield.
     
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  34. Martin Heidegger: Antinaturalistic critic of technological modernity.Michael Zimmerman - 1996 - In David Macauley (ed.), Minding nature: the philosophers of ecology. New York: Guilford Press. pp. 59--81.
     
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  35. The Oxford handbook of metaphysics.Michael J. Loux & Dean W. Zimmerman (eds.) - 2003 - New York: Oxford University Press.
    The Oxford Handbook of Metaphysics offers the most authoritative and compelling guide to this diverse and fertile field of philosophy. Twenty-four of the world's most distinguished specialists provide brand-new essays about 'what there is': what kinds of things there are, and what relations hold among entities falling under various categories. They give the latest word on such topics as identity, modality, time, causation, persons and minds, freedom, and vagueness. The Handbook's unrivaled breadth and depth make it the definitive reference work (...)
  36. Empirical Evidence for Rationalism?Joel Pust - 2014 - In Darrell Rowbottom & Anthony Booth (eds.), Intuitions. Oxford University Press.
    Moderate rationalism is the view a person's having a rational intuition that p prima facie justifies them in believing that p. It has recently been argued that moderate rationalism requires empirical support and, furthermore, that suitable empirical support would suffice to convince empiricists to abandon their opposition to rationalism. According to one argument, the causal requirement argument, empirical evidence is necessary in order to justify the claim that any actual token belief is based on rational intuition and moderate rationalism requires (...)
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  37.  68
    Moral Agency, Moral Responsibility, and Artifacts: What Existing Artifacts Fail to Achieve , and Why They, Nevertheless, Can Make Moral Claims upon Us.Joel Parthemore & Blay Whitby - 2014 - International Journal of Machine Consciousness 6 (2):141-161.
    This paper follows directly from an earlier paper where we discussed the requirements for an artifact to be a moral agent and concluded that the artifactual question is ultimately a red herring. As...
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  38. Reason and responsibility.Joel Feinberg (ed.) - 1971 - Encino, Calif.,: Dickenson Pub. Co..
    The book's clear organization structures selections so that readings complement each other guiding you through contrasting positions on key concepts in ...
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  39. Species concepts and speciation analysis.Joel Cracraft - 1983 - In R. F. Johnston (ed.), Current Ornithology. Plenum Press. pp. 159-87.
  40. Intuitions as evidence.Joel Pust - 2000 - New York: Garland.
    This book is concerned with the role of intuitions in the justification of philosophical theory. The author begins by demonstrating how contemporary philosophers, whether engaged in case-driven analysis or seeking reflective equilibrium, rely on intuitions as evidence for their theories. The author then provides an account of the nature of philosophical intuitions and distinguishes them from other psychological states. Finally, the author defends the use of intuitions as evidence by demonstrating that arguments for skepticism about their evidential value are either (...)
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  41.  14
    A Question of Time: Freud in the Light of Heidegger’s Temporality.Joel Pearl (ed.) - 2013 - New York, NY: BRILL.
    In _A Question of Time_, Joel Pearl offers a new reading of the foundations of psychoanalytic thought, indicating the presence of an essential lacuna that has been integral to psychoanalysis since its inception. Pearl returns to the moment in which psychoanalysis was born, demonstrating how Freud had overlooked one of the most principal issues pertinent to his method: the question of time. The book shows that it is no coincidence that Freud had never methodically and thoroughly discussed time and (...)
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  42.  15
    Intention, Plans, and Practical Reason.Michael Zimmerman - 1989 - Philosophy and Phenomenological Research 50 (1):189-197.
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  43. Intuition.Joel Pust - 2017 - Stanford Encyclopedia of Philosophy.
    This entry addresses the nature and epistemological role of intuition by considering the following questions: (1) What are intuitions?, (2) What roles do they serve in philosophical (and other “armchair”) inquiry?, (3) Ought they serve such roles?, (4) What are the implications of the empirical investigation of intuitions for their proper roles?, and (5) What is the content of intuitions prompted by the consideration of hypothetical cases?
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  44.  51
    Classic Asian philosophy: a guide to the essential texts.Joel Kupperman - 2001 - New York: Oxford University Press.
    This is a second, revised edition of Kupperman's introduction to Asian philosophy via its canonical texts. Kupperman ranges from the Upanishads to the Bhagavad Gita through Confucius to Zen Buddhism, walking students through the texts, conveying the vitality and appeal of the works, and explaining their philosophical roots. Kupperman has made revisions throughout the text, clarifying where necessary, and added a new chapter on al-Arabi's The Bezels of Wisdom, a classic of Islamic Sufism.
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  45. Chapter 7 Introduction.Joel Katzav - 2023 - In Joel Katzav, Dorothy Rogers & Krist Vaesen (eds.), Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. Cham: Springer. pp. 69-80.
    I introduce the key ideas of foundationalist, coherentist and pragmatist theories of knowledge. I then use these ideas as background for presenting the work on knowledge and perception in this part, work by Grace Andrus de Laguna and Marie Collins Swabey. We will see that these authors critique the idea of sense data that was central to the foundationalist theories of knowledge of Bertrand Russel and other early analytic thinkers, though de Laguna’s critique leads to perspectivism about perception and knowledge (...)
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  46. Chapter 2 Introduction.Joel Katzav & Krist Vaesen - 2023 - In Joel Katzav, Dorothy Rogers & Krist Vaesen (eds.), Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. Cham: Springer. pp. 23-34.
    This chapter uses the distinction between speculative and analytic philosophy as a background against which to present the summaries of the articles on the nature of philosophy by Mary Whiton Calkins, Dorothy Walsh and Marjorie Glicksman. Calkins and Walsh (in her first contribution) examine the relationship between philosophy and metaphysics: Calkins identifies philosophy with speculative metaphysics while Walsh argues that any ethical theory requires some underlying speculative metaphysics. In Walsh’s second contribution, she further argues that philosophical language rightly is characteristically (...)
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  47. Tradition and Community in the Formation of Character and Self.Joel J. Kupperman - 2004 - In Kwong-Loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. pp. 103--123.
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  48.  65
    Morality, reason, and truth: new essays on the foundations of ethics.David Copp & David Zimmerman (eds.) - 1984 - Totowa, N.J.: Rowman & Allanheld.
    The thirteen papers...address various dimensions of the complex relationship between morality and rationality. Most of the papers are new and they are generally at the cutting edge of current research. The collection is a substantial and important contribution to metaethics.
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  49.  84
    Autonomy and vulnerability entwined.Joel Anderson - 2013 - In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. Oup Usa. pp. 134.
  50. Loneliness and the Emotional Experience of Absence.Tom Roberts & Joel Krueger - 2020 - Southern Journal of Philosophy 59 (2):185-204.
    In this paper, we develop an analysis of the structure and content of loneliness. We argue that this is an emotion of absence-an affective state in which certain social goods are regarded as out of reach for the subject of experience. By surveying the range of social goods that appear to be missing from the lonely person's perspective, we see what it is that can make this emotional condition so subjectively awful for those who undergo it, including the profound sense (...)
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