Results for 'Rashmi Prasad'

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  1. D-LTAG system: Discourse parsing with a lexicalized tree-adjoining grammar. [REVIEW]Katherine Forbes, Eleni Miltsakaki, Rashmi Prasad, Anoop Sarkar, Aravind Joshi & Bonnie Webber - 2003 - Journal of Logic, Language and Information 12 (3):261-279.
    We present an implementation of a discourse parsing system for alexicalized Tree-Adjoining Grammar for discourse, specifying the integrationof sentence and discourse level processing. Our system is based on theassumption that the compositional aspects of semantics at thediscourse level parallel those at the sentence level. This coupling isachieved by factoring away inferential semantics and anaphoric features ofdiscourse connectives. Computationally, this parallelism is achievedbecause both the sentence and discourse grammar are LTAG-based and the sameparser works at both levels. The approach to an (...)
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  2. Factors Impacting Ethical Behavior in Hospitals.Satish P. Deshpande, Jacob Joseph & Rashmi Prasad - 2006 - Journal of Business Ethics 69 (2):207-216.
    This study examines factors impacting ethical behavior of 203 hospital employees in Midwestern and Northwestern United States. Ethical behavior of peers had the most significant impact on ethical behavior. Ethical behavior of successful managers, professional education in ethics and sex of the respondents also significantly impacted ethical behavior. Nurses were significantly more ethical than other employees. Race of the respondent did not impact ethical behavior. Overclaiming scales indicated that social desirability bias did not significantly impact the results of our study. (...)
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  3.  70
    Impact of Managerial Dependencies on Ethical Behavior.Satish P. Deshpande, Jacob Joseph & Rashmi Prasad - 2008 - Journal of Business Ethics 83 (3):535-542.
    This study explores if managerial dependencies and organizational independence impact ethical behavior of employees. Survey data was collected from 203 employees working for three hospitals in Midwestern and Northwestern United States. Managerial dependencies like specialized expertise, political connections, and performance visibility significantly impacted ethical behavior. Organizational independence and ethical behavior of peers also had a significant impact on ethical behavior. Implications of this study for researchers and practitioners are discussed.
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  4.  30
    Only irrelevant sad but not happy faces are inhibited under high perceptual load.Rashmi Gupta & Narayanan Srinivasan - 2015 - Cognition and Emotion 29 (4):747-754.
    Perceptual load plays a critical role in identification and awareness of stimuli. Given the differences in emotion–attention interactions, we investigated the perception of distractor emotional faces in two different load conditions under divided attention with a task based on the inattentional blindness paradigm. Participants performed a low- or high-load task with a string of letters presented against a happy, sad or neutral face (in a circular form) as the background. Participants were asked to identify the face that appeared in the (...)
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  5.  25
    Emotions help memory for faces: Role of whole and parts.Rashmi Gupta & Narayanan Srinivasan - 2009 - Cognition and Emotion 23 (4):807-816.
    The role of holistic or parts-based processing in face identification has been explored mostly with neutral faces. In the current study, we investigated the nature of processing (holistic vs. parts) in recognition memory for faces with emotional expressions. There were two phases in this experiment: learning phase and test phase. In the learning phase participants learned face–name associations of happy, neutral, and sad faces. The test phase consisted of a two-choice recognition test (whole face, eyes, or mouth) given either immediately (...)
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  6.  10
    Improvement in Explicit Prediction of Water Quality Using Wavelet-Based LSSVR and M5pRT.Rashmi Bhardwaj & Aashima Bangia - 2021 - Complexity 2021:1-16.
    Imbalance in the pH of water reduces this precious resource as an extremely dangerous liquid for human health and plants’ growth. Change in the pH levels of the drinkable water has majorly raised concern towards diverse health issues like heart problems, infant mortality rates, pigmentation of skin, and cholera outbreaks. Therefore, it is necessary to keep a check on essential water quality components that include acidic/basic nature of water. As per the US Environmental Protection Agency, the drinkable water should have (...)
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  7.  7
    Radhanath Phukan's treatment of Sāṁkhya philosophy.Rashmi Devi - 2020 - New Delhi: Avni Publications.
  8.  21
    Vitamin B12 and potential fertility in male lactovegetarians.Rashmi Hirwe, V. S. Jathar, Shantha Desai & R. S. Satoskar - 1976 - Journal of Biosocial Science 8 (3):221-227.
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  9. Earth, man, and future.Rashmi Mayur (ed.) - 1996 - Mumbai, India: International Institute for Sustainable Future.
    Contributed articles; contains writing on science, fiction, philosophy, social science, etc.
     
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  10.  5
    A Survey Study on Knowledge and Attitude Toward the Ethics Committee and Research Ethical Practices Among Researchers From Kuwait.Rashmi Shiju, Smitha Thankachan, Ayesha Akhil, Prem Sharma & Abdullah Bennakhi - 2023 - Science and Engineering Ethics 29 (6):1-21.
    The integrity of research findings and the safety of participants who voluntarily consent to participate in research studies must be assured through ethical approaches. Additionally, ethical guidelines and the ethics committee protect participants from unfair practices by the research team. Therefore, this study aims to assess the knowledge and attitudes toward the ethics committee and research ethical practices among the researchers of a diabetes institute in Kuwait. An anonymous survey was conducted through an online questionnaire using Microsoft Forms. The study (...)
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  11.  8
    Cosmogony in Sāṁkhya-Yoga philosophy.Rashmi Rekha Goswami - 2013 - Guwahati: Chandra Prakash.
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  12.  17
    Ellipse: An Object-Oriented and Database-Coupled Expert System Development Environment.Rashmi Malhotra & D. K. Malhotra - 2000 - Journal of Intelligent Systems 10 (4):345-376.
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  13.  24
    Intimate Partnership Formation and Intergenerational Relationships among Ethnic Minority Youth in Denmark.Rashmi Singla - 2006 - Outlines. Critical Practice Studies 8 (2):76-97.
    This article is based on a research project drawing upon in-depth qualitative interviews (N=61) and data from a survey (N=628) of young people and parents belonging to the five largest ethnic minority groups in Denmark. The theoretical framework combines conceptualisations about conflict and the family with theories about modernisation/individualisation and discrimination effects. The dominating tendencies in the inter-generational relationships between young people and their parents on the subject of the young people’s intimate partnership formation are analysed and discussed. The ethic (...)
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  14.  15
    Book Review: An Anthropology of Biomedicine. [REVIEW]Amit Prasad - 2012 - Body and Society 18 (3-4):193-197.
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  15.  5
    Models need mechanisms, but not labels.Seema Prasad & Bernhard Hommel - 2024 - Behavioral and Brain Sciences 47:e111.
    The target article proposes a model involving the important but not well-investigated topics of curiosity and creativity. The model, however, falls short of providing convincing explanations of the basic mechanisms underlying these phenomena. We outline the importance of mechanistic thinking in dealing with the concepts outlined in this article specifically and within psychology and cognitive neuroscience in general.
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  16.  59
    The context principle of meaning in prabhākara mīmāṁsā.Hari Shankar Prasad - 1994 - Philosophy East and West 44 (2):317-346.
  17. The context principle of meaning in mimamsa, Prabhakara.Hs Prasad - 1994 - Philosophy East and West 44 (2):317-346.
     
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  18.  24
    Cognitive architectures have limited explanatory power.Prasad Tadepalli - 2003 - Behavioral and Brain Sciences 26 (5):622-623.
    Cognitive architectures, like programming languages, make commitments only at the implementation level and have limited explanatory power. Their universality implies that it is hard, if not impossible, to justify them in detail from finite quantities of data. It is more fruitful to focus on particular tasks such as language understanding and propose testable theories at the computational and algorithmic levels.
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  19.  13
    Model-based average reward reinforcement learning.Prasad Tadepalli & DoKyeong Ok - 1998 - Artificial Intelligence 100 (1-2):177-224.
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  20.  36
    The UN Framework on Business and Human Rights: A Workers’ Rights Critique.Rashmi Venkatesan - 2019 - Journal of Business Ethics 157 (3):635-652.
    The “Protect, Respect, Remedy” Framework along with the UN Guiding Principles on Business and Human Rights is the current global standard regarding corporate conduct. This article analyses the UN Framework from the vantage point of labour rights in India by looking at the garment supply chain. It argues that it can do little to induce states and businesses to bring substantive improvements to working conditions in a largely informal economy like India. Without the state performing its duty to protect human (...)
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  21.  38
    A retrospective study of drug‐related problems in Australian aged care homes: medication reviews involving pharmacists and general practitioners.Prasad S. Nishtala, Andrew J. McLachlan, J. Simon Bell & Timothy F. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):97-103.
  22. Political Philosophy [by] Viswanath Prasad Varma.Vishwanath Prasad Varma - 1970 - Lakshmi Narain Agarwal.
     
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  23.  13
    Human Being, Bodily Being: Phenomenology From Classical India.Chakravarthi Ram-Prasad - 2018 - Oxford, United Kingdom: Oxford University Press.
    Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
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  24.  45
    Vedanta Solution of the Problem of Evil.Kali Prasad - 1930 - Philosophy 5 (17):62-.
    Vedānta endeavours to base itself essentially on the facts of experience—in the fullest sense of the term. It recognizes the occurrence of everyday experience and the so-called fact of evil, but it refuses to view them as real. The real, it says, like Hegel, does not exist, and that which exists is not real. Evil is only an “existent"—as all this Samsara is—but not the ultimate Real. But it will be at once objected that if evil is an appearance, a (...)
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  25. Subjects/titles.Madhava Prasad, Stanley Fish, Doing What Comes Naturally & Rhetoric Change - forthcoming - Diacritics.
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  26.  33
    Coding accuracy of abdominal aortic aneurysm repair procedures in administrative databases – a note of caution.Prasad Jetty & Carl van Walraven - 2011 - Journal of Evaluation in Clinical Practice 17 (1):91-96.
  27. Indian model of leadership.Prasad Kaipa - 2010 - In Ananda Das Gupta (ed.), Ethics, business and society: managing responsibly. Los Angeles: Response Books.
     
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  28. A critique of the philosophy of sense-data.B. Sambasiva Prasad - 1984 - Tirupati: Sri Venkateswara University.
  29. Value Education.B. Sambasiva Prasad - 1995 - Indian Philosophical Quarterly 22:395-401.
  30. Beyond the Politics of Representation : Tribal Art in postcolonial India.Rashmi Varma - 2016 - In Arundhati Virmani (ed.), Political aesthetics: culture, critique and the everyday. New York: Routledge, Taylor & Francis Group.
     
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  31.  29
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  32. Indian philosophy and the consequences of knowledge.Chakravarthi Ram-Prasad - 2009 - Ars Disputandi 9:1566-5399.
     
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  33.  24
    Time and Change in Samkhya- Yoga.Hari Shankar Prasad - 1984 - Journal of Indian Philosophy 12:35.
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  34.  17
    The Provisional World: Existenthood, Causal Efficiency and Sri Harsa.C. Ram-Prasad - 1995 - Journal of Indian Philosophy 23 (2):179-221.
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  35.  10
    Implicit angry faces interfere with response inhibition and response adjustment.Shubham Pandey & Rashmi Gupta - 2023 - Cognition and Emotion 37 (2):303-319.
    Cognitive control enables people to adjust their thoughts and actions according to the current task demands. Response inhibition and response adjustment are two key aspects of cognitive control. Here, we examined how the implicit processing of emotional information influences these two functions with the help of the double-step saccade task. Each trial had either a single target or two sequential targets. Upon a single target onset, participants were required to make a quick saccade, but upon two target onsets, participants were (...)
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  36.  14
    Spectrin repeat proteins in the nucleus.Kevin G. Young & Rashmi Kothary - 2005 - Bioessays 27 (2):144-152.
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  37.  36
    Conversational Narrative and the Moral Self: Stories of Negotiated Properties from South India.Leela Prasad - 2004 - Journal of Religious Ethics 32 (1):153 - 174.
    This article presents material from my ethnographic study in Śringēri, south India, the site of a powerful 1200yearold Advaitic monastery that has been historically an interpreter of ancient Hindu moral treatises. A vibrant diverse local culture that provides plural sources of moral authority makes Sringeri a rich site for studying moral discourse. Through a study of two conversational narratives, this essay illustrates how the moral self is not an ossified product of written texts and codes, but is dynamic, gen dered, (...)
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  38.  9
    The Bloomsbury research handbook of emotions in classical Indian philosophy.Maria Heim, Chakravarthi Ram-Prasad & Roy Tzohar (eds.) - 2021 - New York: Bloomsbury Academic.
    Drawing on a rich variety of Indian texts across multiple traditions, including Vedanta, Buddhist, Yoga and Jain, this collection explores how emotional experience is framed, evoked and theorized in order to offer compelling insights into human subjectivity. Rather than approaching emotion through the prism of Western theory, a team of leading Indian philosophers showcase the unique literary texture, philosophical reflections and theoretical paradigms that classical Indian sources provide in their own right. From solitude in the Saundarananda and psychosomatic theories of (...)
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  39.  18
    Advaita Epistemology and Metaphysics: An Outline of Indian Non-realism.Chakravarthi Ram-Prasad - 2002 - Psychology Press.
    Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita (Sankara, Vacaspati and Sri Harsa), but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a (...)
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  40.  60
    Inequity in Health Care Delivery in India: The Problem of Rural Medical Practitioners. [REVIEW]Rashmi Kumar, Vijay Jaiswal, Sandeep Tripathi, Akshay Kumar & M. Z. Idris - 2007 - Health Care Analysis 15 (3):223-233.
    A considerable section of the population in India accesses the services of individual private medical practitioners (PMPs) for primary level care. In rural areas, these providers include MBBS doctors, practitioners of alternative systems of medicine, herbalists, indigenous and folk practitioners, compounders and others. This paper describes the profile, knowledge and some practices of the rural doctor in India and then discusses the reasons for lack of equity in health care access in rural areas and possible solutions to the problem.
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  41. Situating the Elusive Self of Advaita Vedãnta.Chakravarthi Ram-Prasad - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press.
     
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  42.  13
    An Automated Online Shopping System.B. Prasad, C. Chaitanya & Y. Naga Supraja - 2005 - Journal of Intelligent Systems 14 (1):25-44.
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  43. The Ethical Obligation for Research During Public Health Emergencies: Insights From the COVID-19 Pandemic.Mariana Barosa, Euzebiusz Jamrozik & Vinay Prasad - 2023 - Medicine, Health Care and Philosophy (1):49-70.
    In times of crises, public health leaders may claim that trials of public health interventions are unethical. One reason for this claim can be that equipoise—i.e. a situation of uncertainty and/or disagreement among experts about the evidence regarding an intervention—has been disturbed by a change of collective expert views. Some might claim that equipoise is disturbed if the majority of experts believe that emergency public health interventions are likely to be more beneficial than harmful. However, such beliefs are not always (...)
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  44. Knowledge and liberation in classical Indian thought.Chakravarthi Ram-Prasad - 2001 - New York: Palgrave.
    Classical Indian schools of philosophy seek to attain a supreme end to existence--liberation from the cycle of lives. This book looks at four conceptions of liberation and the roles of analytic inquiry and philosophical knowledge in its attainment. The central motivation of Indian philosophy--the quest for the Highest Good--is situated in the analytic philosophical activity of key thinkers.
     
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  45.  58
    In a Double Way: Nāmarūpa in Buddhaghosa's Phenomenology.Maria Heim & Chakravarthi Ram-Prasad - 2019 - Philosophy East and West 68 (4):1085-1115.
    Thus one should define, in a double way, name and form in all phenomena of the three realms. …In this essay, we want to bring together two issues for their mutual illumination: the particular use of that hoary Indian dyad, "nāma-rūpa," literally, "name-and-form," by Buddhaghosa, the influential fifth-century Theravāda writer, to organize the categories of the abhidhamma, the canonical classification of phenomenal factors and their formulaic ordering;1 and an interpretation of phenomenology as a methodology. We argue that Buddhaghosa does not (...)
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  46.  7
    Divine self, human self: the philosophy of being in two Gita commentaries.Chakravarthi Ram-Prasad - 2013 - London ; New York: Bloomsbury Academic.
    The Gita is a central text in Hindu traditions, and commentaries on it express a range of philosophical-theological positions. Two of the most significant commentaries are by Sankara, the founder of the Advaita or Non-Dualist system of Vedic thought and by Ramanuja, the founder of the Visistadvaita or Qualified Non-Dualist system. Their commentaries offer rich resources for the conceptualization and understanding of divine reality, the human self, being, the relationship between God and human, and the moral psychology of action and (...)
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  47.  24
    Opening Constructive Dialogues Between Business Ethics Research and the Sociology of Morality: Introduction to the Thematic Symposium.Masoud Shadnam, Andrey Bykov & Ajnesh Prasad - 2020 - Journal of Business Ethics 170 (2):201-211.
    Over the last decade, scholars across the wide spectrum of the discipline of sociology have started to reengage with questions on morality and moral phenomena. The continued wave of research in this field, which has come to be known as the new sociology of morality, is a lively research program that has several common grounds with scholarship in the field of business ethics. The aim of this thematic symposium is to open constructive dialogues between these two areas of study. In (...)
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  48.  25
    Financial Conflicts of Interest at FDA Drug Advisory Committee Meetings.Michael J. Hayes & Vinay Prasad - 2018 - Hastings Center Report 48 (2):10-13.
    The U.S. Food and Drug Administration's drug advisory committees provide expert assessments of the safety and efficacy of new therapies considered for approval. A committee hears from a variety of speakers, from six groups, including voting members of the committee, FDA staff members, employees of the pharmaceutical company seeking approval of a therapy, patient and consumer representatives, expert speakers invited by the company, and public participants. The committees convene at the request of the FDA when the risks and harms of (...)
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  49.  24
    Culture and Borderline Personality Disorder in India.Shalini Choudhary & Rashmi Gupta - 2020 - Frontiers in Psychology 11.
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  50. Elements of mysticism in contemporary Indian philosophy: with special reference to Sri Ramakrishna Paramahansa & Rabindranath Tagore.Krishna Prasad Deo - 1979 - Bhagalpur: Bharat Book Depot.
     
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