Results for 'Lotfollah Nabavi'

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  1. Avicenna and Oriental Logic.Lotfollah Nabavi - 2013 - Avicennian Philosophy Journal 17 (50):5-16.
    Avicenna is undoubtedly one of the outstanding scientists and perhaps the most prominent one in the history of Islamic-Iranian civilization. After a lifetime of trying to describe, explain and complete the Greek intellectual heritage, Avicenna admitted to have achieved a realm of philosophy which he construed as "oriental philosophy''. Avicenna's oriental logic can be defined and explained according to the very oriental philosophy in terms of method and content. The issue is what the characteristics of this oriental philosophy and particularly, (...)
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  2.  23
    Propositional Provability Logics.Seyed Ahmad Mirsanei & Lotfollah Nabavi - 2022 - Philosophical Thought 1 (4):313-339.
    Discovering the differences between the various systems of modal logics was one of the advantages of inventing Kripke semantics. One of the most obvious examples is interpreting the necessity of provability in provability logic. According to Boolos in The Logic of Provability, by discovering this logic, we can say that the understanding of new issues in the field of argument was opened. In this paper, with a formal approach and with a descriptive-analytical and comparative method, the axiomatic propositional systems of (...)
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  3.  14
    Validity in Possible Worlds.Asadollah Fallahi & Lotfollah Nabavi - 2008 - Journal of Philosophical Theological Research 9 (35):69-88.
    Modal Logic’s theorems and rules are valid in possible worlds but Relevant Logic’s theorems and rules are valid, respectively, in logical worlds and situations. Robert Meyer in 1974 removed this asymmetry between the theorems and the rules of Relevant Logic by establishing a logical system, whose theorems and rules are valid in all situations. Introducing a new kind of truth and falsity operators, the authors in this article sketch a logical system defined on the basis of Relevant Logic. Such a (...)
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  4. Perception, self-correction and philosophical intuition.Peyman Pourghannad, Davood Hosseini & Lotfollah Nabavi - 2016 - Metaphysics (University of Isfahan) 8 (22):47-60.
    According to the dominant methodology of contemporary analytic philosophy, philosophical intuitions play evidential roles for or against philosophical theories. However, intuitions can play the supposed role successfully only if they are justified. Phenomenalism, as one of the proposed theories that aims to explain and argue for justifiedness of intuitions, claims that intuitions are justified because they have a certain phenomenal character: Intuitive contents seem to be true. Furthermore, it argues that sensory perception has similar phenomenal character, in virtue of which (...)
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  5.  29
    Should Methodological Naturalists Commit to Metaphysical Naturalism?Zahra Zargar, Ebrahim Azadegan & Lotfollah Nabavi - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 51 (1):185-193.
    It is widely supposed that methodological naturalism, understood as a thesis about the methodology of science, is metaphysically neutral, and that this in turn guarantees the value-neutrality of science. In this paper we argue that methodological naturalism is underpinned by certain ontological and epistemological assumptions including evidentialism and the causal closure of the physical, adoption of which necessitates commitment to metaphysical naturalism.
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    Should Methodological Naturalists Commit to Metaphysical Naturalism?Zahra Zargar, Ebrahim Azadegan & Lotfollah Nabavi - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-9.
    It is widely supposed that methodological naturalism, understood as a thesis about the methodology of science, is metaphysically neutral, and that this in turn guarantees the value-neutrality of science. In this paper we argue that methodological naturalism is underpinned by certain ontological and epistemological assumptions including evidentialism and the causal closure of the physical, adoption of which necessitates commitment to metaphysical naturalism.
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  7. The effect of sin on scientific knowledge : a case study of Stephen Moroney’s approach from a Critical Rationalist point of view.Homa Yazdani, Ali Paya & Lotfollah Nabavi - 2020 - Philosophy of Science 10 (20):235-254.
    In this study, we shall assess the claim concerning the negative effect of sin and positive effect of grace on proper function of reason and cognitive faculties through the lens of the Calvinist tradition and the Reformed Epistemology. Although the noetic effect of sin has already been discussed probably by tracing the role of the non-epistemic factors in acquiring knowledge in general, approaching the issue by focusing on ‘scientific knowledge’ is novel and, to the best of my knowledge, has not (...)
     
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  8. Ustād Muḥammad Zakariyā-yi Rāzī: va bardāshthā-yi dānishmandān-i ʻilm-i pizishkī-i dahahʹhā-yi ākhir-i qarn-i bīstum az ū.Sayf al-Dīn Nabavī - 1987 - [Tehran]: Iqbāl.
  9.  2
    Mabānī-i manṭiq-i jadīd.Luṭf Allāh Nabavī - 2004 - Tihrān: Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i ʻUlūm-i Insānī-i Dānishgāhhā (SAMT).
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    Falsafah-ʼi qudrat.ʻAbbās Nabavī - 2000 - Tihrān: Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i ʻUlūm-i Insānī-i Dānishgāhʹhā.
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  11.  16
    Participatory management effects on nurses’ organizational support and moral distress.Mahdieh Hasanzadeh Moghadam, Fatemeh Heshmati Nabavi, Hamid Heydarian Miri, Amir Reza Saleh Moghadam & Seyedmohammad Mirhosseini - forthcoming - Nursing Ethics.
    Research question/aim/objectives Providing care for hospitalized children causes moral distress to nurses. Employee participation in discovering and solving the everyday problems of the workplace is one of the ways to hear the voices of nurses. This study aimed to evaluate the effect of participatory management programs on perceived organizational support and moral distress in pediatric nurses. Research design A quasi-experimental study. Participants and research context The present study was conducted on 114 pediatric nurses in Iran. Data were collected using the (...)
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  12.  13
    Metadata Elements for Children in Theory and Practice.Elmira Karimi & Majid Nabavi - 2023 - Knowledge Organization 49 (6):435-447.
    This research aimed to investigate the status of children-specific metadata elements in theory (existing literature) and practice (metadata standards and children’s digital libraries). Literature reviews as well as two cases, including children’s online national libraries of Iran, and Singapore, are used to identify children-specific metadata elements and their application. The results revealed that descriptive metadata types had been mentioned more than analytical, social, and relational types; the DCMI metadata standard, besides LOM and ALTO metadata standards, can be used to develop (...)
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  13.  3
    Masʼalah-ʼi āfarīnish: barʹrasī-i dīdgāhʹhā-yi ilāhīyātī-i fīzīkdānān-i muʻāṣir va ilāhīyāt-i Islāmī = Creation issue: the study of the theological views of contemporary physicists and Islamic theology.Qāsim Akhavān Nabavī - 2020 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
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  14.  6
    Gun Violence in Court.Abbe R. Gluck, Alexander Nabavi-Noori & Susan Wang - 2020 - Journal of Law, Medicine and Ethics 48 (S4):90-97.
    Litigation cannot solve a public health crisis. But litigation can be an effective complementary tool to regulation by increasing the salience of a public health issue, eliciting closely guarded information to move public opinion, and prompting legislative action. From tobacco to opioids, litigants have successfully turned to courts for monetary relief, to initiate systemic change, and to hold industry accountable For years, litigators have been trying to push firearm suits into their own litigation moment. But litigation against the gun industry (...)
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  15. Pākistān men̲ Islāmī niẓām-i iḥtisāb: (k̲h̲ad o k̲h̲āl aur lāʼiḥah-yi ʻamal): ʻahad-i Nabavī ke niẓām-i iḥtisāb kī zarrīn̲..Shabāz Aḥmad Cishtī - 2003 - Lāhaur: Milne [kā patah], Maktabah-yi Jamāl-i Karam.
    Islamic accountability system as administered in Pakistan.
     
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  16. Ak̲h̲lāqiyāt-i Nabavī: maqālāt-i Muz̲ākarah-yi Millī Ak̲h̲lāqiyāt-i Nabavī, Karācī, 1402 Hijrī.Hakim Mohammad Said (ed.) - 1982 - Karācī: Hamdard Fāʼūnḍeshan Prais.
     
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  17. Khvudī: maqālāt-i Muz̲ākarah-yi Millī Taʻlīmāt-i Nabavī, K̲h̲vudī, Lāhaur 1403 Hijrī [1982].Hakim Mohammad Said (ed.) - 1982 - Karācī: Hamdard Fāʼūnḍeshan Prais.
     
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  18.  3
    Sayrī dar sīrah-ʼi nabavī.Murtaz̤á Muṭahharī - 2006 - Tihrān: Intishārāt-i Ṣadrā.
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