Results for 'J. Lyotard'

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  1. La pensée américaine contemporaine, coll. « Philosophie d'aujourd'hui ».John Rachman, Cornel West, J. Lyotard & A. Lyotard-may - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):476-479.
     
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  2. The Post-Modern Condition: A Report on Knowledge.J. F. Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
     
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  3. The Differend: Phrases in dispute (Slovene translation).J. F. Lyotard - 2003 - Filozofski Vestnik 24 (1):91-117.
     
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  4. Adorno as the Devil.J. -F. Lyotard - 1974 - Télos 1974 (19):127-137.
  5. Anima minima.J. -Fr Lyotard - 1994 - Tijdschrift Voor Filosofie 56 (1):1 - 13.
    As a rational discourse philosophy can not be reduced to any cultural concern. Culture we call that civilization which became aware of its own mortality and henceforth cultivates the aesthetic pleasure of representing its ruined ideals. It is the responsibility of philosophy to think through to the end the project of modern philosophical aesthetics, thus accomplishing it. The description of the aesthetic condition shows that aisthesis does not have to provide the fake peace of consentment with the sensible but on (...)
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  6.  37
    One of the Things at Stake in Women's Struggles.Jean-Francois Lyotard & Deborah J. Clarke - 1978 - Substance 6 (20):9.
  7. Foreword to M. Peters.J. F. Lyotard - 1995 - In Michael Peters (ed.), Education and the Postmodern Condition. Westport, Conn.: Bergin & Garvey.
     
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  8.  15
    On Terror and the Sublime.J. -F. Lyotard - 1986 - Télos 1986 (67):196-198.
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  9. Het enthousiasme. Kants kritiek van de geschiedenis.J. Lyotard, Frans van Peperstraten & Dick Veerman - 1994 - Tijdschrift Voor Filosofie 56 (1):175-176.
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  10. La réflexion dans l'esthétique kantienne in Kant: Critique du jugement (1790-1990)(1ère partie).J. -F. Lyotard - 1990 - Revue Internationale de Philosophie 44 (175):507-551.
     
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  11.  24
    Matter and memory.J. F. Lyotard - 2000 - Filosoficky Casopis 48 (5):808-816.
  12. Témoi gner du différend. Quand penser ne se peut. Autour de Jean-François Lyotard.Francis Guibal, Jacob Rogozinski & J. Lyotard - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (2):418-419.
     
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  13.  34
    L'atelier de François Rouan: Le visuel touché.François Rouan, Jean-françois Bonhomme, Dolorès Djidzek-Lyotard, D. Hollier & J. Lyotard - 1995 - Rue Descartes 12:219-235.
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  14.  67
    The politics of Jean-François Lyotard.Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) - 1998 - New York: Routledge.
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  15.  10
    The Politics of Jean-François Lyotard: Justice and Political Theory.Chris Rojek, Bryan S. Turner & Jean François Lyotard (eds.) - 1998 - New York: Psychology Press.
    This edited collection of essays brings together the leading experts in the field of cultural and philosophical studies to tackle many of the questions still being asked about Jean Francois Lyotard. Contributors include Barry Smart, John O'Neill and Victor J. Seidler with subjects ranging from Lyotard's writings on justice and politics of difference, on feminism, youth, judaism as well as a chapter devoted to his early writings.
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  16. F Lyotard (1924-1998). W obronie jego Kondycji ponowoczesnej.J. - - 1998 - Principia.
     
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  17. What is interdisciplinary communication? Reflections on the very idea of disciplinary integration.J. Britt Holbrook - 2013 - Synthese 190 (11):1865-1879.
    In this paper I attempt to answer the question: What is interdisciplinary communication? I attempt to answer this question, rather than what some might consider the ontologically prior question—what is interdisciplinarity (ID)?—for two reasons: (1) there is no generally agreed-upon definition of ID; and (2) one’s views regarding interdisciplinary communication have a normative relationship with one’s other views of ID, including one’s views of its very essence. I support these claims with reference to the growing literature on ID, which has (...)
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  18. Lyotard, postmodernity, and education: A critical evaluation.J. Hinkson - 1995 - In Michael Peters (ed.), Education and the Postmodern Condition. Westport, Conn.: Bergin & Garvey. pp. 121--146.
     
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  19. Pedagogy and apedagogy: Lyotard and Foucault at Vincennes.J. Marshall - 1995 - In Michael Peters (ed.), Education and the Postmodern Condition. Westport, Conn.: Bergin & Garvey. pp. 167--192.
  20. Lyotard and Greek Thought: Sophistry (review).J. Britt Holbrook - 2006 - Journal of the History of Philosophy 44 (4):676-677.
    J Britt Holbrook - Lyotard and Greek Thought: Sophistry - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 676-677 Muse Search Journals This Journal Contents Reviewed by J. Britt Holbrook University of North Texas Keith Crome. Lyotard and Greek Thought: Sophistry. New York: Palgrave Macmillan, 2004. Pp. x + 186. Cloth, $68.00. Caveat lector: this deceptively short work presents an exercise in genre-bending that may leave one's head spinning, particularly if one's acquaintance (...)
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  21.  25
    The Differences Between Ranciere's Mesentente (Political Disagreement) and Lyotard's Differend.J. -L. Deotte & E. Mechoulan - 2004 - Substance 33 (1):77-90.
  22.  57
    Habermas and modernity.Richard J. Bernstein (ed.) - 1985 - Cambridge: MIT Press.
    All of these essays focus on the concept of modernity in the philosophical work of Jurgen Habermas - an ambitious and carefully argued intellectual project that invites, indeed demands, rigorous scrutiny. Following an introductory overview of Habermas's work by Richard Bernstein, Albrecht Wellmer's essay places the philosopher within the tradition of Hegel, Marx, Weber, and Critical Theory. Martin Jay discusses Habermas's views on art and aesthetics, and Joel Whitebook examines his interpretations of Freud and psychoanalysis, Anthony Giddens offers a critical (...)
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  23.  13
    Lyotard and Greek Thought: Sophistry (review). [REVIEW]J. Britt Holbrook - 2006 - Journal of the History of Philosophy 44 (4):676-677.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Lyotard and Greek Thought: SophistryJ. Britt HolbrookKeith Crome. Lyotard and Greek Thought: Sophistry. New York: Palgrave Macmillan, 2004. Pp. x + 186. Cloth, $68.00.Caveat lector: this deceptively short work presents an exercise in genre-bending (the sophistical retorsion of the philosophical determination of sophistry) that may leave one's head spinning, particularly if one's acquaintance with the thought of Jean-François Lyotard is not quite up to snuff. (...)
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  24.  88
    Lyotard: philosophy, politics, and the sublime.Hugh J. Silverman (ed.) - 2002 - New York: Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  25.  22
    Between Habermas and Lyotard: Rethinking the Contrast between Modernity and Postmodernity.Peter J. Verovšek & Javier Burdman - 2024 - Theory, Culture and Society 41 (3):71-88.
    The article shows that Habermas’s modernism and Lyotard’s postmodernism are not as antithetical as they are often taken to be. First, we argue that Habermas is not a strong foundationalist concerned with identifying universal rules for language, as postmodern critiques have often interpreted him. Instead, he develops a social pragmatics in which the communicative use of language is the fundamental presupposition of any meaningful interaction. Second, we argue that Lyotard is not a relativist who denies any universal linguistic (...)
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  26. Lyotard and the Events of the Postmodern Sublime.Hugh J. Silverman - 2002 - In Lyotard: philosophy, politics, and the sublime. New York: Routledge. pp. 8--222.
     
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  27.  4
    Lyotard: Philosophy, Politics, and the Sublime.Hugh J. Silverman (ed.) - 2002 - New York: Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  28. Lyotard: Philosophy, Politics and the Sublime.Hugh J. Silverman (ed.) - 2002 - New York: Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  29. Identity, Memory and Difference: Lyotard and 'the jews.Victor J. Seidler - 1998 - In Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.), The politics of Jean-François Lyotard. New York: Routledge. pp. 102--127.
     
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  30. Jean-Francois Lyotard: between politics and aesthetics.H. J. Silverman - 2002 - In Hugh J. Silverman (ed.), Lyotard: philosophy, politics, and the sublime. New York: Routledge. pp. 1--22.
     
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  31.  42
    Animal Rites: American Culture, the Discourse of Species, and Posthumanist Theory.Cary Wolfe & W. J. T. Mitchell - 2003 - University of Chicago Press.
    In Animal Rites, Cary Wolfe examines contemporary notions of humanism and ethics by reconstructing a little known but crucial underground tradition of theorizing the animal from Wittgenstein, Cavell, and Lyotard to Lévinas, Derrida, ...
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  32.  17
    Cinematic political thought: narrating race, nation, and gender.Michael J. Shapiro - 1999 - New York: New York University Press.
    In Cinematic Political Thought , Michael J. Shapiro investigates aspects of contemporary politics and articulates a critical philosophical perspective with politically disposed treatments of contemporary cinema. Reading such films as Hoop Dreams, Lone Star, Father of the Bride II and To Live and Die in LA through the lens of Deleuze, Derrida, Foucault and Lyotard, Shapiro demonstrates what it can mean to think the political both in terms of cinema studies and in wider aesthetic and social contexts. Cinematic Political (...)
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  33.  32
    The Rage Against Reason.Richard J. Bernstein - 1986 - Philosophy and Literature 10 (2):186-210.
    In lieu of an abstract, here is a brief excerpt of the content:Richard J. Bernstein THE RAGE AGAINST REASON Recently, a number of phflosophers including Alasdair Maclntyre, Richard Rorty, Paul Ricoeur, and Jean-François Lyotard have reminded us about die centred (and problematic) role of narratives for philosophic inquiry. I say "reminded us" because narrative discourse has always been important for philosophy. Typically, every significant philosopher situates his or her own work by telling a story about what happened before he (...)
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  34.  5
    Textualität der Philosophie: Philosophie und Literatur.Ludwig Nagl & Hugh J. Silverman (eds.) - 1994 - Wien: R. Oldenbourg.
    Das Buch diskutiert den Gattungsunterschied und die Beruhrungspunkte zwischen Philosophie und Literatur. Der erste Teil enthalt analytische Lekturen Peter Handkes und beschaftigt sich mit dem Versuch Martha Nussbaums, Moralphilosophie im Rekurs auf die Dichtung zu konkretisieren. Im zweiten Teil werden - nach einem Beitrag von J. F. Lyotard - Einflusse des franzosischen Dekonstruktivismus auf die "Continental Philosophy" der USA und auf das europaische "postmoderne" Denken vorgestellt.
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  35. Lucan and the Sublime: Power, Representation and Aesthetic Experience.Henry J. M. Day - 2013 - Cambridge University Press.
    This is the first comprehensive study of the sublime in Lucan. Drawing upon renewed literary-critical interest in the tradition of philosophical aesthetics, Henry Day argues that the category of the sublime offers a means of moving beyond readings of Lucan's Bellum Civile in terms of the poem's political commitment or, alternatively, nihilism. Demonstrating in dialogue with theorists from Burke and Kant to Freud, Lyotard and Ankersmit the continuing vitality of Longinus' foundational treatise On the Sublime, Day charts Lucan's complex (...)
     
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  36.  23
    Philosophy and Non-philosophy Since Merleau-Ponty.Hugh J. Silverman (ed.) - 1988 - New York: Routledge.
    In _Philosophy and Non-Philosophy since Merleau-Ponty,_ editor Hugh J. Silverman has collected essays from the leading scholars in Continental philosophy, creating a forum for the discussion of contemporary writings and differing perspectives on the role of philosophy since the death of Merleau-Ponty: Sartre, Barthes, Heidegger, Lacan, Levinas, Deleuze, Foucault, Lyotard, Habermas, and Derrida. Included in this volume is Silverman's translation of Merleau-Ponty's last course at the Collège de France in 1960-61 and an extensive research bibliography. Originally published in 1988, (...)
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  37.  8
    Modern French Philosophy.L. Scott-Fox & J. M. Harding (eds.) - 1980 - Cambridge University Press.
    This is a critical introduction to modern French philosophy, commissioned from one of the liveliest contemporary practitioners and intended for an English-speaking readership. The dominant 'Anglo-Saxon' reaction to philosophical development in France has for some decades been one of suspicion, occasionally tempered by curiosity but more often hardening into dismissive rejection. But there are signs now of a more sympathetic interest and an increasing readiness to admit and explore shared concerns, even if these are still expressed in a very different (...)
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  38.  25
    La nuova costellazione. Gli orizzonti etico/politici del moderno/postmoderno. Traduzione di Sergio Cremaschi.Richard J. Bernstein - 1994 - Milano, Italy: Feltrinelli.
    The philosophy presented in this book is the philosophy of the age of the collapse of the Wall: of the Stone Wall of recent political history and of the many Walls of prejudice in the intellectual history from our century. Bernstein is considered, with Rorty and MacIntyre, one of the three emblematic figures of post-analytical philosophy. He shared with Rorty both the 'rediscovery' of European philosophy and the revival of pragmatism. Unlike From Rorty and the neophytes of deconstructionism, however, Bernstein (...)
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  39.  37
    ?Some more? notes, toward a ?third? sophistic.Victor J. Vitanza - 1991 - Argumentation 5 (2):117-139.
    Historians of rhetoric refer to two Sophistics, one in the 5th century B.C. and another c. 2nd century A.D. Besides these two, there is a 3rd Sophistic, but it is not necessarily sequential. (The 3rd is “counter” to counting sequentially.) Whereas the representative Sophists of the 1st Sophistic is Protagoras, and the second, Aeschines, the representative sophists of the 3rd are Gorgias (as proto-Third) and Friedrich Nietzsche, Jean-François Lyotard, Michel Foucault, Jacques Lacan, and Paul de Man.To distinguish between and (...)
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  40.  4
    The Postmodern Imagination of Russell Kirk.Gerald J. Russello - 2007 - University of Missouri.
    Author of _The Conservative Mind_, Russell Kirk was a principal architect of the American intellectual conservative movement. This book takes a closer look at his works on such subjects as law, history, economics, and statesmanship to introduce a new generation of readers to the depth and range of his thought. Kirk probed the very meaning of conservatism for modern intellectuals, and in _The Postmodern Imagination of Russell Kirk, _Gerald Russello examines such key concepts of his thought as imagination, historical consciousness, (...)
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  41.  25
    Herder's Critique of the Enlightenment: Cultural Community Versus Cosmopolitan Rationalism.Brian J. Whitton - 1988 - History and Theory 27 (2):146-168.
    In his theory of history Gottfried von Herder presents a radical critique of the rationalist discourse of cosmopolitan human development advanced by the Enlightenment thinkers of his day. Herder's critique centers around his theory of history as the evolution of the Volk community. He opposed the way the rationalist perspective abstracts historical human development from all connection with the contingent elements of human historical linguistic and cultural practice in the creation of a unified, integrated world. Herder looks instead to a (...)
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  42. The Confession of Augustine. [REVIEW]S. J. David Vincent Meconi - 2001 - Review of Metaphysics 54 (4):924-924.
    There is something appropriate about Lyotard’s last printed work being his most intimate and revealing. Best known for The Postmodern Condition: A Report on Knowledge, Lyotard died in the April of 1998, leaving his Confession d’Augustin, as Dolorès Lyotard tells us in her “Forewarning,” “scarcely half” finished. Although his New York Times obituary claimed that “awaiting publication is his final book about the ‘Confessions’ of St. Augustine”, this work is less a book about the Confessions as it (...)
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  43.  26
    Augustine and Postmodernism: Confessions and Circumfession.John D. Caputo & Michael J. Scanlon (eds.) - 2005 - Indiana University Press.
    At the heart of the current surge of interest in religion among contemporary Continental philosophers stands Augustine’s Confessions. With Derrida’s Circumfession constantly in the background, this volume takes up the provocative readings of Augustine by Heidegger, Lyotard, Arendt, and Ricoeur. Derrida himself presides over and comments on essays by major Continental philosophers and internationally recognized Augustine scholars. While studies on and about Augustine as a philosopher abound, none approach his work from such a uniquely postmodern point of view, showing (...)
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  44.  23
    On the continuing utility of argument in a postmodern world.Richard A. Cherwitz & Thomas J. Darwin - 1995 - Argumentation 9 (1):181-202.
    In this essay we contend that traditional theories of argument are consonant with and enrich the project of postmodernity. Reading postmodernity as ‘a rhetoric’ underscores how the process of discursively resolving conflicts is occasionally threatened by politically motivated efforts to misuse the methods of argument; it alerts us to the egregious acts that are and can be performed ‘in the name of,’ but not because of, rationality. Postmodernity is thus an attempt by a new generation of theorists to recast and (...)
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  45.  38
    Scientism: Philosophy and the Infatuation with Science. [REVIEW]Roger Harris, Kevin Magill, Vincent Geoghegan, Anthony Elliott, Chris Arthur, Michael Gardiner, David Macey, Nöel Parker, Alex Klaushofer, Gary Kitchen, Tom Furniss, Christopher J. Arthur, Sadie Plant, Fred Inglis, Matthew Rampley, Alison Ainley, Daryl Glaser, Jean-Jacques Lecercle, Sean Sayers, Keith Ansell-Pearson & Lucy Frith - 1992 - Radical Philosophy 61 (61).
  46.  10
    J. F. Lyotard: un adorniano improbable.Gerard Vilar - forthcoming - Thémata Revista de Filosofía.
    El artículo expone la influencia de la teoría estética de Th. W. Adorno en la filosofía contemporánea o, más concretamente, en la obra del postestructuralista J. F. Lyotard. Se centra en una interpretación novedosa de cuatro conceptos fundamentales en ambos autores: el de crítica, la adhesión a una ética radical, la elección del panteón de los artistas preferidos por uno y otro y la defensa de ambos, frente a las estéticas sistemáticas y totales, de una estética micrológica. Palabras clave: (...)
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  47.  36
    J-F. Lyotard’s The Postmodern Condition and G. B. Vico’s De nostri temporis studiorum ratione.Suzanne Kiernan - 1986 - New Vico Studies 4:101-112.
  48.  34
    J-F. Lyotard’s The Postmodern Condition and G. B. Vico’s De nostri temporis studiorum ratione.Suzanne Kiernan - 1986 - New Vico Studies 4:101-112.
  49.  28
    Lyotard, J. F.. L 'inhumain. Causeries sur le temps.P. Rojas - 1991 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 25:272.
  50.  16
    The philosophical politics of J. F. Lyotard, or reflexive writing as a form of disengagement.Mile Savic - 2004 - Filozofija I Društvo 2004 (24):9-49.
    The subject of this paper are the implications of Lyotard's critique of the intellectual as a public actor. It is shown that Lyotard's critique of politics results in a rejection of political theory, real politics and political involvement of the intellectual. In place of that, Lyotard develops his concept of "philosophical politics", i.e. "reflexive writing" as a specific form of political disengagement. The author argues that Lyotard's critique of the political involvement of the intellectual is acceptable, (...)
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