Results for 'Victor Larcher'

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  1.  9
    Children of COVID-19: pawns, pathfinders or partners?Victor Larcher & Joe Brierley - 2020 - Journal of Medical Ethics 46 (8):508-509.
    Countries throughout the world are counting the health and socioeconomic costs of the COVID-19 pandemic, including the strategies necessary to contain it. Profound consequences from social isolation are beginning to emerge, and there is an urgency about charting a path to recovery, albeit to a ‘new normal’ that mitigates them. Children have not suffered as much from the direct effects of COVID-19 infection as older adults. Still, there is mounting evidence that their health and welfare are being adversely affected. Closure (...)
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  2.  14
    Adolescent autonomy revisited: clinicians need clearer guidance.Joe Brierley & Victor Larcher - 2016 - Journal of Medical Ethics 42 (8):482-485.
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  3.  17
    ICoME and the moral significance of telemedicine.Victor Chidi Wolemonwu, Chiedozie Godian Ike, Rosangela Barcaro & Emanuela Midolo - 2024 - Journal of Medical Ethics 50 (3):171-172.
    Parsa-Parsi et al systematically discuss and elucidate contentious and non-controversial ethical issues that emerged during the ICoME (International Code of Medical Ethics) revision process and the consensus they achieved. The ethical issues discussed include the physician’s duty to act in the best interests of patients and to ensure they are protected from the unjustifiable risk of harm, respect for patient autonomy and the duties of physicians during emergencies, among others. This paper examines paragraph 26, which requires doctors to provide only (...)
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  4.  5
    Der Mensch und seine Seins-Schichten.Victor Karl Wendt - 1980 - Lübeck: Schmidt-Römhild.
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  5.  52
    Ethical issues in child protection.Vic Larcher - 2007 - Clinical Ethics 2 (4):208-212.
    The management of child protection concerns arouses strong emotions and controversies and creates ethical tensions for all concerned. This paper provides a rational analysis of some of the issues involved and suggests responses to them. The ethical and legal duties of health-care professionals are to act in the best interests of the child by safeguarding children and reporting concerns. But this may involve conflicts with parents and produce reluctance of professionals to become involved, especially in controversial types of abuse. Mandatory (...)
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  6.  98
    Living well and dying well – facing the challenges at a children's hospital.Vic Larcher & Ann Goldman - 2006 - Clinical Ethics 1 (3):165-171.
    We outline a process, undertaken at a large tertiary children's hospital, intended to provide practical guidance and support for those involved in the management of children with life-limiting conditions. Initial discussions with representatives of clinical and support services identified communication problems and ethical dilemmas as key issues. These were further explored in multidisciplinary hospital meetings, culminating in a conference (Living Well, Dying Well) where individual perspectives - clinical, multi-faith, parental and legal - and cases were presented. Communication problems were found (...)
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  7.  43
    Paediatrics at the cutting edge: do we need clinical ethics committees?V. F. Larcher, B. Lask & J. M. McCarthy - 1997 - Journal of Medical Ethics 23 (4):245-249.
    OBJECTIVES: To investigate the need for hospital clinical ethics committees by studying the frequency with which ethical dilemmas arose, the perceived adequacy of the process of their resolution, and the teaching and training of staff in medical ethics. DESIGN: Interviews with individuals and three multidisciplinary teams; questionnaire to randomly selected individuals. SETTING: Two major London children's hospitals. RESULTS: Ethical dilemmas arose frequently but were resolved in a relatively unstructured fashion. Ethical concerns included: the validity of consent for investigations and treatment; (...)
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  8.  53
    Hospital ethics committees in the united kingdom.EricM Meslin, Claire Rayner, Vic Larcher, Tony Hope & Julian Savulescu - 1996 - HEC Forum 8 (5):301-315.
  9.  4
    Ethics for an industrial age: a Christian inquiry.Victor Obenhaus - 1967 - Westport, Conn.: Greenwood Press.
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  10.  8
    Electrification.Victor Wallis - 2011 - Historical Materialism 19 (1):319-323.
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  11.  8
    Parlers arabes nomades et sédentaires et diglossie chez Ibn Ǧinnī (IV e /X e siècle). Sociolinguistique et histoire de la langue vs discours épilinguistique.Pierre Larcher - 2018 - Al-Qantara 39 (2):359.
    [fr] Dans les Ḫaṣā’iṣ, Ibn Ǧinnī (m. 392/1002) fait état, incidemment, d’une différenciation entre parlers arabes nomades et sédentaires, ces derniers étant caractérisés par une perte partielle de la flexion désinentielle (’i‘rāb). Dans la mesure où Ibn Ǧinnī se réfère sur ce point à une source antérieure de près de deux siècles d’une part, indique qu’il n’y a presque plus, à son époque, de bédouin au parler « châtié » (faṣīḥ, c’est-à-dire fléchi mu‘rab) d’autre part, on peut voir dans ses (...)
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  12.  21
    Medical Innovation in a Children's Hospital: ‘Diseases desperate grown by desperate appliance are relieved, or not at all’.Vic Larcher, Helen Turnham & Joe Brierley - 2017 - Bioethics 32 (1):36-42.
    A balance needs to be struck between facilitating compassionate access to innovative treatments for those in desperate need, and the duty to protect such vulnerable individuals from the harms of untested/unlicensed treatments. We introduced a principle-based framework to evaluate such requests and describe its application in the context of recently evolved UK, US and European regulatory processes. 24 referrals were received by our quaternary children's hospital Clinical Ethics Committee over the 5-year period. The CEC-rapid response group evaluated individual cases within (...)
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  13.  10
    Do We Still Need Doctors?V. Larcher - 1998 - Journal of Medical Ethics 24 (3):209-210.
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  14.  1
    Hoffnung, die Gründe nennt: zu Hansjürgen Verweyens Projekt einer erstphilosophischen Glaubensverantwortung.Gerhard Larcher, Klaus Müller & Thomas Pröpper (eds.) - 1996 - Regensburg: Pustet.
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  15.  18
    La terapia génica ante el nuevo milenio.Fernando Larcher, Marcela Del Río, Marta García, Marta Muñoz, Pedro García Barreno & José L. Jorcano Noval - 2001 - Arbor 168 (662):255-272.
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  16.  24
    Présentation.Silyane Larcher - 2007 - Cités 29 (1):119-120.
    À la posture de l’écrivain engagé dont la littérature viserait l’éveil national de son peuple, l’écrivain martiniquais Patrick Chamoiseau préfère l’art de mettre les histoires au service d’une mutation des imaginaires,..
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  17.  5
    Présentation.Silyane Larcher - 2006 - Cités 25 (1):151-152.
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  18.  21
    Présentation.: L’esclavage colonial : « un passé qui ne passe pas » ?Silyane Larcher - 2006 - Cités 1 (25):151-152.
    L’esclavage colonial occupe une place récente dans les médias français. Soumis aux récupérations et manipulations médiatiques des uns ou des autres, souvent non spécialistes, il fait généralement l’objet sur les plateaux de télévision, dans la presse, de simplifications maladroites, d’amalgames fâcheux, traduisant finalement l’ampleur de l’ignorance et de l’indifférence incrustées au fil des années dans la société civile sur une période de l’histoire de la France de plus de trois siècles, et pourtant fondatrice de l’Empire colonial français.
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  19. The development and function of Clinical Ethics Committees (CECs) in the United Kingdom.Vic Larcher - 2009 - Diametros 22:47-63.
    In the UK an increasing number of Clinical Ethics Committees (CECs) have been developed mainly in response to local need and interest. Their functions include education of health professionals, of policy and guideline development, and case review (both retrospective analysis of topics and advice on acute cases). The UK Clinical Ethics Network, a charitable foundation provides CEC s with help, support and advice and enables them to share their experience The legal status of UK CECs is unclear but some legal (...)
     
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  20.  54
    The Concept of Passivity in Husserl's Phenomenology.Victor Biceaga - 2010 - Springer.
    The book outlines the contribution of passivity to the constitution of phenomena as diverse as temporal syntheses, perceptual associations, memory fulfillment and cross-cultural communication.
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  21.  42
    Les identités dans la totalité-monde.Patrick Chamoiseau & Silyane Larcher - 2007 - Cités 29 (1):121-134.
    SILYANE LARCHER. — La question coloniale ne se pose pas aux Antilles comme ailleurs, puisque la période coloniale ne s’est pas suivie de l’indépendance, mais de l’assimilation juridico-politique faisant de la Martinique et de la Guadeloupe des départements français d’outre-mer, au même titre que n’importe quel département en France. Comment définiriez-vous..
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  22.  4
    Intra-uterine devices.Victor H. Wallace - 1960 - The Eugenics Review 52 (1):61.
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  23.  26
    Species-Questions.Victor Wallis - 2011 - Historical Materialism 19 (3):213-218.
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  24.  17
    The eugenics society of Victoria (1936-1961).Victor H. Wallace - 1962 - The Eugenics Review 53 (4):215.
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  25.  9
    Ethical challenges in higher education leadership and administration.Victor Wang (ed.) - 2020 - Hershey, PA: Information Science Reference.
    This book examines leadership strategies that allow administrators to be proactive, visionary, and flexible while increasing collaboration, open communication, and closely integrating theory and practice to ensure successful administration in higher education settings.
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  26.  9
    Handbook of research on transdisciplinary knowledge generation.Victor C. X. Wang (ed.) - 2019 - Hershey, PA: Information Science Reference.
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  27.  22
    Emergency research in children: options for ethical recruitment.J. Brierley & V. Larcher - 2011 - Journal of Medical Ethics 37 (7):429-432.
    The paucity of research data to guide current paediatric practice has led to children being termed therapeutic orphans. This difficulty is especially pertinent to research in emergency situations, such as acute resuscitation or critical care, where accepted ethical standards for overall research, have historically created practical difficulties for researchers. The welcome establishment of organisations to support UK paediatric research is helping to ensure safer and more effective medications for children, however as the balance between protection and access at the heart (...)
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  28.  10
    Women’s Religious Authority in a Sub-Saharan Setting: Dialectics of Empowerment and Dependency.Victor Agadjanian - 2015 - Gender and Society 29 (6):982-1008.
    Western scholarship on religion and gender has devoted considerable attention to women’s entry into leadership roles across various religious traditions and denominations. However, very little is known about the dynamics of women’s religious authority and leadership in developing settings, especially in sub-Saharan Africa, a region of powerful and diverse religious expressions. This study employs a combination of uniquely rich and diverse data to examine women’s formal religious authority in a predominantly Christian setting in Mozambique. I first use survey data to (...)
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  29.  19
    Les sceptiques grecs.Victor Brochard - 1969 - Paris: J. Vrin.
    Excerpt from Les Sceptiques Grecs Enfin le doute lui-meme n'est pas le scepticisme. C'est du doute seulement qu'on pourrait dire qu'il est a peu pres contem porain de la pensee humaine; car, pour un esprit qui reflechit, la decouverte de la premiere erreur suffit a inspirer une certaine defiance de soi; et combien de temps a-t-il fallu a des esprits un peu attentifs pour s'apercevoir qu'ils s'etaient plus d'une fois trompee? About the Publisher Forgotten Books publishes hundreds of thousands of (...)
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  30.  31
    Russian Formalism.Victor Erlich - 1973 - Journal of the History of Ideas 34 (4):627.
  31.  28
    Célestin Freinet (1896-1966): l'histoire d'un jeune intellectuel.Victor Acker - 2006 - Paris: Harmattan.
    Célestin Freinet était un innovateur, et ses racines pédagogiques et intellectuelles expliquent les origines de ses idées, celles du Mouvement Freinet.
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  32.  7
    Men's Talk About “Women's Matters”: Gender, Communication, and Contraception in Urban Mozambique.Victor Agadjanian - 2002 - Gender and Society 16 (2):194-215.
    The place of men in reproductive and contraceptive changes and the role of informal social interaction in these processes have become central themes in recent research on fertility change in sub-Saharan Africa and other developing regions. These two themes, however, have been treated separately in the literature, and this study bridges them by examining men's informal communication on family planning matters through a gender lens. This analysis, based on qualitative data collected in Greater Maputo, Mozambique, indicates that although men's communication (...)
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  33. Álvaro Revolledo Novoa.: En busca de la virtud: la ética del emperador y del esclavo.Víctor S. Céspedes Agüero - 2008 - Cuadernos de Filosofía 26:101-106.
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  34. “¿ Es Dios nuestro amigo? Hermenéutica analógica y filía en Aristóteles”.Víctor Hugo Méndez Aguirre - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 88.
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  35.  29
    Reseña de "Ética y feminismo" de Graciela Hierro.Víctor Hugo Méndez Aguirre - 1999 - Signos Filosóficos 1 (2):211-214.
  36. La teoría de los partidos políticos ante los retos del cambio de siglo.Víctor Alarcón - 2003 - Polis 3.
     
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  37. Understanding, explanation, and unification.Victor Gijsbers - 2013 - Studies in History and Philosophy of Science Part A 44 (3):516-522.
    In this article I argue that there are two different types of understanding: the understanding we get from explanations, and the understanding we get from unification. This claim is defended by first showing that explanation and unification are not as closely related as has sometimes been thought. A critical appraisal of recent proposals for understanding without explanation leads us to discuss the example of a purely classificatory biology: it turns out that such a science can give us understanding of the (...)
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  38.  21
    Is there another people? Populism, radical democracy and immanent critique.Victor Kempf - 2020 - Philosophy and Social Criticism 47 (3):283-303.
    This article explores the possibility of a notion of left-wing populism that is conceptually opposed to the identitarian logic of embodiment that characterises right-populist interpellations of ‘th...
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  39. Interpretations of 'if'-sentences.Victor H. Dudman - 1987 - In Frank Jackson (ed.), Conditionals. New York: Blackwell. pp. 202--232.
     
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  40.  10
    La science du droit: realités et perspectives: collection d'etudes dédiés au Professeur Dr. Victor Duculescu à l'occasion de son annivérsaire.Victor Duculescu (ed.) - 2004 - Bucarest: V.I.S. Print.
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  41.  7
    La science du droit: realités et perspectives: collection d'etudes dédiés au Professeur Dr. Victor Duculescu à l'occasion de son annivérsaire.Victor Duculescu (ed.) - 2004 - Bucarest: V.I.S. Print.
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  42. Not Just Errors: A New Interpretation of Mackie’s Error Theory.Victor Moberger - 2017 - Journal for the History of Analytical Philosophy 5 (3).
    J. L. Mackie famously argued that a commitment to non-existent objective values permeates ordinary moral thought and discourse. According to a standard interpretation, Mackie construed this commitment as a universal and indeed essential feature of moral judgments. In this paper I argue that we should rather ascribe to Mackie a form of semantic pluralism, according to which not all moral judgments involve the commitment to objective values. This interpretation not only makes better sense of what Mackie actually says, but also (...)
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  43. Bullshit, Pseudoscience and Pseudophilosophy.Victor Moberger - 2020 - Theoria 86 (5):595-611.
    In this article I give a unified account of three phenomena: bullshit, pseudoscience and pseudophilosophy. My aims are partly conceptual, partly evaluative. Drawing on Harry Frankfurt's seminal analysis of bullshit, I give an account of the three phenomena and of how they are related, and I use this account to explain what is bad about all three. More specifically, I argue that what is defective about pseudoscience and pseudophilosophy is precisely that they are special cases of bullshit. Apart from raising (...)
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  44.  42
    Cui bono? Can feminist ethics show a path in complex decision-making where 'classical' theories cannot?Joe Brierley & Vic Larcher - 2011 - Clinical Ethics 6 (2):86-90.
    We present the case of a six-year-old child with a fatal brainstem tumour, who was left in a ‘locked-in state’ post-decompressive biopsy. A discussion of the ethical dilemma this situation presents, together with the deliberations of the ethics service when consulted about the optimal course of action, follow. The issues raised highlight an important conflict between the parental view of what is in the child's best interests and what may appear, prima facie, to clinical staff, to be in that child's (...)
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  45.  15
    Moral obligation to actively reinterpret VUS and the constraint of NGS technologies.Victor Chidi Wolemonwu - 2023 - Journal of Medical Ethics 49 (12):819-819.
    Central to Watts and Newson’s argument in their seminal paper ‘ Is there a duty to routinely reinterpret genomic variant classifications? ’ is that diagnostic laboratories are not morally obligated to actively reinterpret variants of uncertain significance (VUS) due to the superior outcomes offered by next-generation sequencing (NGS) compared with traditional methods.1 NGS technologies can identify, analyse and interpret millions of genetic variations at once. For example, ‘the use of conventional molecular assays in clinical contexts could require doing a lot (...)
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  46.  60
    Non-Naturalism and Reasons-Firstism: How to Solve the Discontinuity Problem by Reducing Two Queerness Worries to One.Victor Moberger - 2022 - The Journal of Ethics 26 (1):131-154.
    A core tenet of metanormative non-naturalism is that genuine or robust normativity—i.e., the kind of normativity that is characteristic of moral requirements, and perhaps also of prudential, epistemic and even aesthetic requirements—is metaphysically special in a way that rules out naturalist analyses or reductions; on the non-naturalist view, the normative is sui generis and metaphysically discontinuous with the natural. Non-naturalists agree, however, that the normative is modally as well as explanatorily dependent on the natural. These two commitments—discontinuity and dependence—at least (...)
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  47.  52
    Peano’s Review of Frege’s Grundgesetze.Victor Dudman - 1971 - Southern Journal of Philosophy 9 (1):25-37.
  48.  92
    The Mackiean Supervenience Challenge.Victor Moberger - 2019 - Ethical Theory and Moral Practice 22 (1):219-236.
    Non-naturalists about normativity hold that there are instantiable normative properties which are metaphysically discontinuous with natural properties. One of the central challenges to non-naturalism is how to reconcile this discontinuity with the supervenience of the normative on the natural. Drawing on J. L. Mackie’s seminal but highly compressed discussion in Ethics: Inventing Right and Wrong, this paper argues that the supervenience challenge as usually conceived is merely a symptom of a more fundamental challenge in the vicinity.
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  49.  16
    Le paradigme dans la dialectique platonicienne.Victor Goldschmidt - 1947 - Paris,: Presses Universitaires de France.
    Cet ouvrage de Victor Goldschmidt, pour la premiere fois en edition de poche, est le seul consacre a une notion centrale de la philosophie platonicienne, le paradigme, a la fois exemple, comparaison et modele.En prenant comme fil conducteur la definition donnee dans le Politique, l'auteur commence par etudier le role joue par ce procede privilegie dans la methode dialectique des derniers Dialogues. S'exercer sur une realite banale permet de decouvrir la structure d'un grand sujet, plus difficile a definir, comme (...)
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  50.  13
    Peano's Review of Frege's Grundgesetze.Victor Dudman - 1971 - Southern Journal of Philosophy 9 (1):25-37.
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