Chi può giudicare la scienza? Quali sono i limiti che essa non deve superare? E non c'è il rischio che la vigilanza tarpi le ali alla ricerca?

Reseña crítica del volumen del Bollettino del Centro di Studi Vichiani que recoge las Actas del Congreso "Vico in Italia e in Germania" , con análisis de las aportaciones de Gebhardt, Agrimi, Otto, Cantelli, Papini, Grassi, Pinchard, Di Magno, Fellmann, Di Cesare, Badaloni, Poggeler, Jermann, Giuliani, Geldsetzer y Jacobelli Isoldi.A Critical review of the Bollettino del Centro di Studi Vichiani , volume which includes the Congress’ proceedings "Vico in Italia e in Germania" . It contains also an assessment (...) of Gebhardt’s, Agrimi’s, Otto’s, Cantelli’s, Papini’s, Grassi’s, Pinchard’s, Di Magno’s, Fellmann’s, Di Cesare’s, Badaloni’s, Poggeler’s, Jermann’s, Giuliani’s, Geldsetzer’s and Jacobelli Isoldi’s studies. (shrink)

One hundred years separates the birth of T. Campanella from that of G. B. Vico. This collection of essays, published in 1969 by the Archives of Philosophy, is the end result of a congress held in Rome commemorating the birth of both philosophers. Campanella and Vico are celebrated in the same volume on the assumption of ideal affinities besides the accidental circumstances of having been born a century apart. Unfortunately, only one essay is expressly devoted to the analysis of Campanella's (...) and Vico's metaphysics. While the first two papers consider Campanella's medical biography and his epistemology, the last four are dedicated solely to various aspects of Vico's thought. On Iacobelli Isoldi falls the responsibility of justifying the title of the volume. But her attempt to demonstrate a family resemblance between Vico's and Campanella's metaphysics remains farfetched. For Campanella's way of solving the theoretical problem arising from Descartes' dualism issues in inevitable skepticism. Campanella never abandoned the position that the cogito is a vehicle of certainty, but not a criterion of truth. Vico on the other hand, overcomes his initial skepticism by transforming the criterion of truth into a criterion of certainty. In the New Science he demonstrates how man can possess true knowledge of the social and historical sciences. To demonstrate that this symposium had been assembled for reasons other than physical convenience, more papers on possible relations between the Dominican friar of Cosenza and the professor of eloquence of Naples would have been a desideratum.--L. M. P. (shrink)