Results for 'Beatrice Ioan'

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  1. Arguments in favor of a religious coping pattern in terminally ill patients.Ioan Beatrice, Iov Cătălin, Dumitraș Silvia, Roman Gabriel, Moisa Ştefana Maria, Enache Mariana, Pârvu Andrada, Gramma Rodica & Chirita Radu - 2012 - Journal for the Study of Religions and Ideologies 11 (31):88-112.
     
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  2.  31
    Ethical and Legal Aspects in Medically Assisted Human Reproduction in Romania.Beatrice Ioan & Vasile Astarastoae - 2008 - Human Reproduction and Genetic Ethics 14 (2):4-13.
    Up to the present, there have not been any specific norms regarding medically assisted human reproduction in Romanian legislation. Due to this situation the general legislation regarding medical assistance, the Penal and Civil law and the provisions of the Code of Deontology of the Romanian College of Physicians are applied to the field of medically assisted human reproduction. By analysing the ethical and legal conflicts regarding medically assisted human reproduction in Romania, some characteristics cannot be set apart because they derive (...)
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  3. Euthanasia and physician assisted suicide in the Netherlands-results and problems of legalization.Beatrice Ioan & D. Bulgaru Iliescu - 2005 - Romanian Journal of Bioethics 3 (1).
     
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  4. Andrada Pârvu, Gabriel Roman, Silvia dumitraş, Rodica gramma, Mariana enache, ștefana Maria moisa.Radu Chiriţă, Cătălin Iov & Beatrice Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31):88-112.
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  5.  44
    Consent for participating in clinical trials ‐ Is it really informed?Teodora Alexa-Stratulat, Marius Neagu, Anca-Iulia Neagu, Ioana Dana Alexa & Beatrice Gabriela Ioan - 2018 - Developing World Bioethics 18 (3):299-306.
    The article explores the challenges of ensuring voluntary and informed consent which is obtained from potential research subjects in the north‐eastern part of Romania. This study is one of the first empirical papers of this nature in Romania. The study used a quantitative survey design using the adapted Quality of Informed Consent (QuIC) questionnaire. The target population consisted of 100 adult persons who voluntarily enrolled in clinical trials. The informed consent form must contain details regarding the potential risks and benefits, (...)
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  6.  24
    Domestic Violence in the Postmodern Society Ethical and Forensic Aspects.Bianca Hanganu, Dragos Crauciuc, Valentin Petre Ciudin, Alexandra Velnic, Irina Manoilescu & Beatrice Gabriela Ioan - 2017 - Postmodern Openings 8 (3):46-58.
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  7.  38
    Arguments in favor of a religious coping pattern in terminally ill patients.Andrada Parvu, Gabriel Roman, Silvia Dumitras, Rodica Gramma, Mariana Enache, Stefana Maria Moisa, Radu Chirita, Catalin Iov & Beatrice Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31):88-112.
    A patient suffering from a severe illness that is entering its terminal stage is forced to develop a coping process. Of all the coping patterns, the religious one stands out as being a psychological resource available to all patients regardless of culture, learning, and any age. Religious coping interacts with other values or practices of society, for example the model of a society that takes care of it's elder members among family or in an institutionalized environment or the way the (...)
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  8.  19
    Communication with Roma Patient a Challenge.Andrada Parvu, Rodica Gramma, Angela Enache, Gabriel Roman, Laszlo Foszto, Silvia Dumitras, Stefana Moisa & Beatrice Ioan - 2013 - Postmodern Openings 4 (1):141-157.
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  9.  16
    Palliative Care in Romania and Lithuania- Between the Necessity of Terminal Patient Assistance and the Rigors of Resource Allocation.Stefana Maria Moisa, Andrada Parvu & Beatrice Gabriela Ioan - 2019 - Postmodern Openings 10 (1):53-67.
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  10.  17
    Challenges to Forensic Medicine in the Postmodern Era the Impact of the New Technologies.Bianca Hanganu, Andreea-Alexandra Velnic, Irina Smaranda Manoilescu & Beatrice Gabriela Ioan - 2017 - Postmodern Openings 8 (3):12-23.
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  11. Drug adiction–it is just a medical problem?Mihaela Cătălina–Vicol, Oana–Cristina Stîngă, Lavinia Caba, Beatrice Ioan & Vasile Astărăstoae - 2008 - Romanian Journal of Bioethics 6 (4).
     
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  12.  32
    A Comparative Study on the Palliative Care in Romania and France.Mariana Enache, Rodica Gramma, Silvia Dumitras, Stefana Moisa, Catalin Iov & Beatrice Ioan - 2013 - Postmodern Openings 4 (1):159-170.
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  13.  33
    Ethical issues in communication of diagnosis and end-of-life decision-making process in some of the Romanian Roma communities.Gabriel Roman, Angela Enache, Andrada Pârvu, Rodica Gramma, Ştefana Maria Moisa, Silvia Dumitraş & Beatrice Ioan - 2013 - Medicine, Health Care and Philosophy 16 (3):483-497.
    Medical communication in Western-oriented countries is dominated by concepts of shared decision-making and patient autonomy. In interactions with Roma patients, these behavioral patterns rarely seem to be achieved because the culture and ethnicity have often been shown as barriers in establishing an effective and satisfying doctor–patient relationship. The study aims to explore the Roma’s beliefs and experiences related to autonomy and decision-making process in the case of a disease with poor prognosis. Forty-eight Roma people from two Romanian counties participated in (...)
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  14.  32
    The health mediators-qualified interpreters contributing to health care quality among Romanian Roma patients.Gabriel Roman, Rodica Gramma, Angela Enache, Andrada Pârvu, Ştefana Maria Moisa, Silvia Dumitraş & Beatrice Ioan - 2013 - Medicine, Health Care and Philosophy 16 (4):843-856.
    In order to assure optimal care of patients with chronic illnesses, it is necessary to take into account the cultural factors that may influence health-related behaviors, health practices, and health-seeking behavior. Despite the increasing number of Romanian Roma, research regarding their beliefs and practices related to healthcare is rather poor. The aim of this paper is to present empirical evidence of specificities in the practice of healthcare among Romanian Roma patients and their caregivers. Using a qualitative exploratory descriptive design, this (...)
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  15. Andrada Pârvu, Gabriel Roman, Silvia dumitraş, Rodica gramma, Mariana enache, ștefana Maria moisa.Radu Chiriţă, I. O. V. Cătălin & Beatrice Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31).
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  16.  98
    Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  17.  6
    Representations of the Life-giving Spring feast in Romanian iconography.Ioan O. Abrudan - 2021 - HTS Theological Studies 77 (4):1-8.
    This article explores the development of the theme of the Life-giving Spring in Byzantine iconography. The path towards its establishment was initiated at the moment when a representation rule, an original convention was set. Thereafter, because of its diffusion in time and space, the theme became enriched by particular mentalities and sensibilities of the epochs and the communities that adopted it as a form of devotion for the Virgin Theotokos. As a result, the representations we have known so far are (...)
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  18.  21
    Nationality and Confession in Orthodoxy.Ioan-Vasile Leb & Gabriel-Viorel Gardan - 2008 - Journal for the Study of Religions and Ideologies 7 (21):66-78.
    The relation between Christianity and nation is a very old but also a permanent theme within the Ecumenical Movement. Our aim is to explain why this relation is so important for us, the Europeans, because Europe is in fact, a continent of nations that have to be known by their traditions and by the reciprocal manifestations which, unfortunately, are sometimes conflicting. This is why it is not very easy to speak or to write about it. From the Orthodox point of (...)
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  19.  19
    The Orthodox Church and the Minority Cults in Inter-War Romania (1918-1940).Ioan Vasile Leb - 2002 - Journal for the Study of Religions and Ideologies 1 (3):131-141.
    In the context of the Union of Greater Romania, a problem specific to the development of the Romanian society and of the re-united national state was the regulation of the status or the varied religious cults. It is well known that under the Older Romanian Kingdom, the Orthodoxy was a state religion. The other cults – Lutheran, Catholic, Mosaic, and Moslem – represented small numbers of believers and had not been regulated under the law; they were tolerated. Following the Union (...)
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  20. Towards a Culture of Global Solidarity.Ioan Voicu - 2001 - Dialogue and Universalism 11 (3):27-38.
  21.  19
    Time, Aesthetics, and Critical Theory.Ioan Davies - 1976 - Thought: A Journal of Philosophy 51 (4):5877.
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  22. Despre alianţe, şi nu numai….Ioan Stanomir - 2003 - Dilema 526:9.
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  23.  23
    Quantum calculation of thermal effect in quantum‐dot cellular automata.Ioan Sturzu & Mahfuza Khatun - 2005 - Complexity 10 (4):73-78.
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  24.  9
    Memilah Fakta dan Fiksi dalam Kitab Suci : Sebuah Usaha Hermeneutis.Ioanes Rakhmat - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (2):221.
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  25.  4
    Sciences and Values.Ioanes Rakhmat - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):116.
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  26. Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason.Béatrice Longuenesse - 1998 - Princeton University Press.
  27. The History of Romanians during the 20th century.Ioan Scurtu & Gheorghe Buzatu - forthcoming - Paideia.
     
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  28.  19
    Culture and Social Behavior: A Model for the Development of Social Behavior.Beatrice Blyth Whiting - 1980 - Ethos: Journal of the Society for Psychological Anthropology 8 (2):95-116.
  29.  50
    On the Logic of the Christian Trinity: Co-Inherence and the Nesting Relationships.Ioan BiriÈ™ - 2018 - Journal for the Study of Religions and Ideologies 17 (50):17-29.
    The present study intends to demonstrate that there is no logical-formal inconsistency in the Christian Trinity. However, the demonstration requires specific tools, other than those of classical logic. There are many older or newer attempts that try to remove the thesis of the inconsistency of the Christian Trinity. There is often a call for mathematical tools. As far as we are concerned, we will appeal to co -inherence and the nesting relationships specific to the Christian Trinity, as they appear especially (...)
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  30. Inference to the best explanation and mathematical realism.Sorin Ioan Bangu - 2008 - Synthese 160 (1):13-20.
    Arguing for mathematical realism on the basis of Field’s explanationist version of the Quine–Putnam Indispensability argument, Alan Baker has recently claimed to have found an instance of a genuine mathematical explanation of a physical phenomenon. While I agree that Baker presents a very interesting example in which mathematics plays an essential explanatory role, I show that this example, and the argument built upon it, begs the question against the mathematical nominalist.
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  31.  19
    I’m doing the right thing! Technological intimate partner violence and social media use: the moderating role of moral absolutism and the mediating role of jealousy.Ioan-Alex Merlici, Alexandra Maftei, Mălina Corlătianu, Georgiana Lăzărescu, Oana Dănilă & Cornelia Măirean - 2023 - Ethics and Behavior 33 (6):490-504.
    The present study investigated the associations between social media use integration and Technological Intimate Partner Violence (TIPV) while also exploring the mediating role of the three dimensions of jealousy and the moderating role of moral absolutism. Our sample consisted of 404 adults aged 18 to 59. The results indicated a significant positive effect of social media use integration on cognitive jealousy and TIPV. Social media use integration was correlated with behavioral jealousy and TIPV, while TIPV was positively associated with all (...)
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  32.  4
    Eul și lumea.Ioan D. Gherea - 1984 - București: Editura Științifică și Enciclopedică. Edited by Gheorghe Vlăduțescu.
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  33.  8
    Design of intelligent acquisition system for moving object trajectory data under cloud computing.Ioan-Cosmin Mihai, Shaweta Khanna, Sudeep Asthana, Abhinav Asthana & Yang Zhang - 2021 - Journal of Intelligent Systems 30 (1):763-773.
    In order to study the intelligent collection system of moving object trajectory data under cloud computing, information useful to passengers and taxi drivers is collected from massive trajectory data. This paper uses cloud computing technology, through clustering algorithm and density-based DBSCAN algorithm combined with Map Reduce programming model and design trajectory clustering algorithm. The results show that based on the 8-day data of 15,000 taxis in Shenzhen, the characteristic time period is determined. The passenger hot spot area is obtained by (...)
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  34.  5
    Terminologia filozofică românească modernă: studiu asupra epocii de formare.Ioan Oprea - 1996 - București: Editura Științifică.
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  35.  22
    On the Logic of Religious Terms.Ioan Biris - 2009 - Journal for the Study of Religions and Ideologies 8 (22):63-88.
    The present study starts from the question if there can be any logic of religion. The answer is affirmative for logic in a wide sense. The attempts from the logic of beliefs account for this. However, the study focuses on the specific of the logic of religious terms, a less approached domain by logicians and philosophers. In this line issues like those of the logic of analogy, of the distinctions between the specific, general and total content of terms, between logical (...)
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  36.  9
    Critique of Violence: Between Poststructuralism and Critical Theory.Beatrice Hanssen - 2000 - Routledge.
    _Critique of Violence_ is a highly original and lucid investigation of the heated controversy between poststructuralism and critical theory. Leading theorist Beatrice Hanssen uses Walter Benjamin's essay 'Critique of Violence' as a guide to analyse the contentious debate, shifting the emphasis from struggle to dialogue between the two parties. Regarding the questions of critique and violence as the major meeting points between both traditions, Hanssen positions herself _between_ the two in an effort to investigate what critical theory and poststructuralism (...)
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  37.  12
    The philosophy of Malebranche.Beatrice K. Rome - 1963 - Chicago,: H. Regnery Co..
  38. Introducere în semantica propoziției.Ioan S. Cãarãac - 1991 - București: Editura Științifică.
     
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  39.  5
    Introducere în teoria generală a dreptului.Ioan Ceterchi & Ion Craiovan - 1993 - București: Editura All. Edited by Ion Craiovan.
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  40.  9
    Rethinking the Integrative Dimension of Theology with Science: Syntheses and Congruences.Ioan Dura, Ionel Mihălescu, Mihai Frățilă, Victor Cîrceie & Rubian Borcan - 2021 - RUDN Journal of Philosophy 25 (1):121-129.
    If we want to define today's society in one word, trying to capture its meaning, it would be polarization. The interdependence between all social segments, articulated by globalization, has a double function: unpacking the identitary elements that enter in the structure of society and framing them in a relational dynamic. In this situation are Theology and Science, which, of course, maintain a number of components under their general names. Can we talk about a congruence between these two dimensions of human (...)
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  41.  15
    Laws of thought, knowledge and lexical change.Beatrice Warren - 1999 - In Andreas Blank & Peter Koch (eds.), Historical Semantics and Cognition. Mouton de Gruyter.
  42.  57
    A Bad Theory of Truth in Fiction.Ioan-Radu Motoarc? - 2017 - British Journal of Aesthetics 57 (4):379-387.
    William D’Alessandro has recently argued that there are no implicit truths in fiction. According to the view defended by D’Alessandro, which he terms explicitism, the only truths in fiction are the ones explicitly expressed therein. In this essay, I argue that explicitism is incorrect on multiple counts. Not only is the argument D’Alessandro gives for it invalid, but explicitism as a theory of truth in fiction fails drastically to account for a number of phenomena that are crucial to our understanding (...)
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  43.  89
    Fictional Surrogates.Ioan-Radu Motoarca - 2014 - Philosophia 42 (4):1033-1053.
    It is usually taken for granted, in discussions about fiction, that real things or events can occur as referents of fictional names . In this paper, I take issue with this view, and provide several arguments to the effect that it is better to take the names in fiction to refer to fictional surrogates of real objects. Doing so allows us to solve a series of problems that arise on the reference-continuity view. I also show that the arguments philosophers usually (...)
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  44.  11
    The Issue of Justice Sacredness.Ioan Alexandru - 2015 - Dialogue and Universalism 25 (1):247-250.
    According to the social contract theory, in order to achieve justice, people grouped themselves in societies. Historically speaking, judges appeared long before the legislator which means that justice was the first element of the social life. Therefore, it expresses the social ethics of a particular time and requires a minimum of credibility. Excessive pragmatism and utilitarianism have kidnapped more and more of what is humane, superior and sacred in the act of justice, and “secularized” it. As Eliade said in The (...)
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  45. A minimalist model of the artificial autonomous moral agent (AAMA).Ioan Muntean & Don Howard - 2016 - In SSS-16 Symposium Technical Reports. Association for the Advancement of Artificial Intelligence. AAAI.
    This paper proposes a model for an artificial autonomous moral agent (AAMA), which is parsimonious in its ontology and minimal in its ethical assumptions. Starting from a set of moral data, this AAMA is able to learn and develop a form of moral competency. It resembles an “optimizing predictive mind,” which uses moral data (describing typical behavior of humans) and a set of dispositional traits to learn how to classify different actions (given a given background knowledge) as morally right, wrong, (...)
     
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  46.  16
    Critique of Violence: Between Poststructuralism and Critical Theory.Beatrice Hanssen - 2000 - Routledge.
    Critique of Violence is a highly original and lucid investigation of the heated controversy between poststructuralism and critical theory. Leading theorist Beatrice Hanssen uses Walter Benjamin's essay 'Critique of Violence' as a guide to analyse the contentious debate, shifting the emphasis from struggle to dialogue between the two parties. Regarding the questions of critique and violence as the major meeting points between both traditions, Hanssen positions herself between the two in an effort to investigate what critical theory and poststructuralism (...)
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  47.  6
    Eseu despre creativitatea spiritului: surse arhaice pentru aisthesis.Ioan Viorel Boldureanu - 1997 - Bucuresti: Eminescu.
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  48.  14
    From Tradition to Modernization. Church and the Transylvanian Romanian Family in the Modern Era.Ioan Bolovan & Sorina Paula Bolovan - 2008 - Journal for the Study of Religions and Ideologies 7 (20):107-133.
    The Christian Church was intimately involved in the life of an individual within a family. Between state and church there was a mutual cooperation, the church having the right to exercise its moral jurisdiction, while the state controlled the civil and military aspects of family life, as well as children’s and wives’ inheritance and welfare. With the institution of an absolutist government in Transylvania in the 18th–19th centuries, the rela-tion between state and church changed, as the secular power began to (...)
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  49.  19
    Modernization and Propaganda: Periodicals, Ecclesiastical Circulars and the Romanian Society in Transylvania during the Modern Period.Ioan Bolovan - 2016 - Journal for the Study of Religions and Ideologies 15 (44):137-152.
    Transylvania is well-known as a multi-ethnic and multi-denominational province. Before 1918, the Romanians in Transylvania had not had a state of their own in which they could enjoy all the rights and freedoms the other inhabitants of the province benefited from, even though Romanians had represented, throughout the centuries, two thirds of the province’s population. The aim of this paper is to argue that beyond their Christian mission, the Romanian Churches in Transylvania had specific characteristics resulting from the conditions in (...)
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  50. Libertatea și responsabilitatea morală în condițiile socialismului.Ioan Grigoraș - 1973 - București,: Editura politică.
     
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