Results for 'Monique Flecken'

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  1.  28
    On the road to somewhere: Brain potentials reflect language effects on motion event perception.Monique Flecken, Panos Athanasopoulos, Jan Rouke Kuipers & Guillaume Thierry - 2015 - Cognition 141 (C):41-51.
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  2.  15
    ‘Right Now, Sophie ∗Swims in the Pool?!’: Brain Potentials of Grammatical Aspect Processing.Monique Flecken, Kelly Walbert & Ton Dijkstra - 2015 - Frontiers in Psychology 6.
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  3.  9
    Definitely saw it coming? The dual nature of the pre-nominal prediction effect.Damien S. Fleur, Monique Flecken, Joost Rommers & Mante S. Nieuwland - 2020 - Cognition 204 (C):104335.
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  4.  26
    Keeping the Result in Sight and Mind: General Cognitive Principles and Language‐Specific Influences in the Perception and Memory of Resultative Events.Maria Sakarias & Monique Flecken - 2019 - Cognitive Science 43 (1):e12708.
    We study how people attend to and memorize endings of events that differ in the degree to which objects in them are affected by an action: Resultative events show objects that undergo a visually salient change in state during the course of the event (peeling a potato), and non‐resultative events involve objects that undergo no, or only partial state change (stirring in a pan). We investigate general cognitive principles, and potential language‐specific influences, in verbal and nonverbal event encoding and memory, (...)
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  5.  7
    Speaking for seeing: Sentence structure guides visual event apprehension.Sebastian Sauppe & Monique Flecken - 2021 - Cognition 206 (C):104516.
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  6.  13
    The state of the onion: Grammatical aspect modulates object representation during event comprehension.Julia Misersky, Ksenija Slivac, Peter Hagoort & Monique Flecken - 2021 - Cognition 214 (C):104744.
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  7. Early Relationships, Pathologies of Attachment, and the Capacity to Love.Monique Wonderly - 2018 - In Adrienne M. Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge Handbooks in Philoso. pp. 23-34.
    Psychologists often characterize the infant’s attachment to her primary caregiver as love. Philosophical accounts of love, however, tend to speak against this possibility. Love is typically thought to require sophisticated cognitive capacities that infants do not possess. Nevertheless, there are important similarities between the infant-primary caregiver bond and mature love, and the former is commonly thought to play an important role in one’s capacity for the latter. In this work, I examine the relationship between the infant-primary caregiver bond and love. (...)
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  8. On Moral Pride as Taking Responsibility for the Good.Monique Wonderly - 2023 - Philosophy and Public Affairs 51 (3):265-293.
    Philosophy &Public Affairs, Volume 51, Issue 3, Page 265-293, Summer 2023.
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  9. Attachment, Addiction, and Vices of Valuing.Monique Wonderly - 2021 - In Edward Harcourt (ed.), Attachment and Character: Attachment Theory, Ethics, and the Developmental Psychology of Vice and Virtue. Oxford: Oxford University Press, Usa.
    Addiction and certain varieties of interpersonal attachment share strikingly similar psycho-behavioral structures. Neuroscientists, psychologists, and philosophers have often adduced such similarities between addiction and attachment to argue that many typical cases of romantic love represent addictions to one’s partner and thus might be appropriate candidates for medical treatment. In this paper, I argue for the relatively neglected thesis that some paradigmatic cases of addiction are aptly characterized as emotional attachments to their objects. This has implications for how we should understand (...)
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  10. Psychopathy, Agency, and Practical Reason.Monique Wonderly - 2021 - In Ruth Chang & Kurt Sylvan (eds.), Routledge Handbook of Practical Reason. New York, USA: Routledge. pp. 262-275.
    Philosophers have urged that considerations about the psychopath’s capacity for practical rationality can help to advance metaethical debates. These debates include the role of rational faculties in moral judgment and action, the relationship between moral judgment and moral motivation, and the capacities required for morally responsible agency. I discuss how the psychopath’s capacity for practical reason features in these debates, and I identify several takeaway lessons from the relevant literature. Specifically, I show how the insights contained therein can illuminate the (...)
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  11.  48
    Privacy and Health Practices in the Digital Age.Monique Pyrrho, Leonardo Cambraia & Viviane Ferreira de Vasconcelos - 2022 - American Journal of Bioethics 22 (7):50-59.
    Increasing privacy concerns are arising from expanding use of aggregated personal information in health practices. Conversely, in light of the promising benefits of data driven healthcare, privacy...
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  12. Love and the Anatomy of Needing Another.Monique Wonderly - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press.
    The idea that we need our beloveds has a rich and longstanding history in classic literature, pop culture, social sciences, and of course, philosophical treatments of love. Yet on little reflection, the idea that one needs one’s beloved is as puzzling as it is familiar. In what, if any sense, do we really need our beloveds? And insofar as we do need them, is this feature of love something to be celebrated or lamented? In the relevant philosophical literature, there are (...)
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  13. Are emotions a kind of practice (and is that what makes them have a history)? A Bourdieuian approach to understanding emotion.Monique Scheer - 2012 - History and Theory 51 (2):193-220.
    The term “emotional practices” is gaining currency in the historical study of emotions. This essay discusses the theoretical and methodological implications of this concept. A definition of emotion informed by practice theory promises to bridge persistent dichotomies with which historians of emotion grapple, such as body and mind, structure and agency, as well as expression and experience. Practice theory emphasizes the importance of habituation and social context and is thus consistent with, and could enrich, psychological models of situated, distributed, and (...)
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  14.  16
    La formation du radicalisme philosophique by Elie Halévy.Monique Canto-Sperber Editor & Philippe Mongin Editors Jean-Pierre Dupuy, Pierre Bouretz (eds.) - 1995 - Paris: Presses Universitaires de France.
    Élie HALÉVY (1870-1937), philosophe et historien des idées, fut professeur à l'École libre des sciences politiques, l'ancêtre de l'actuel Sciences Po. Comme son autre grand ouvrage, l'Histoire du peuple anglais au XIXe siècle, paru en six tomes de 1913 à 1932, les trois tomes de La formation du radicalisme philosophique, parus en 1901 pour les deux premiers et en 1904 pour le troisième, reflètent pour partie ses enseignements de l'Ecole libre consacrés à l'histoire britannique. Le premier tome, La jeunesse de (...)
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  15.  27
    Clinical Trials of Xenotransplantation: Waiver of the Right to Withdraw from a Clinical Trial Should Be Required.Monique A. Spillman & Robert M. Sade - 2007 - Journal of Law, Medicine and Ethics 35 (2):265-272.
    Xenotransplantation pits clinical research ethics against public health needs because recipients must undergo long-term, perhaps life-long, surveillance for infectious diseases. This surveillance requirement is effectively an abrogation of the right to withdraw from a clinical trial. Ulysses contracts, which are advance directives for future care, may be an ethical mechanism by which to balance public health needs against limitation of individual rights.
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  16.  30
    Clinical Trials of Xenotransplantation: Waiver of the Right to Withdraw from a Clinical Trial Should Be Required.Monique A. Spillman & Robert M. Sade - 2007 - Journal of Law, Medicine and Ethics 35 (2):265-272.
    Xenotransplantation is defined as “any procedure that involves the transplantation, implantation, or infusion into a human recipient of either live cells, tissues, or organs from a nonhuman animal source, or human body fluids, cells, tissues or organs that have had ex vivo contact with live nonhuman animal cells, tissues, or organs.” Xenotransplantation has been viewed by desperate patients and their surgeons as a solution to the problem of the paucity of human organs available for transplantation. Foes of xenotransplantation argue that (...)
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  17.  11
    Le naturel philosophe: essai sur les Dialogues de Platon.Monique Dixsaut - 1985 - Paris: J. Vrin.
    Il s'agit, dans cet ouvrage, de faire deux choses en meme temps. D'un cote, determiner les differents sens donnes par Platon au terme philosophia : denommant, dans les premiers dialogues, l'activite propre et la force qui anime un personnage, Socrate, la philosophia recoit du Phedon jusqu'au Phedre ses dimensions interieures et est pensee comme nature; ensuite, sa modalite dialectique se precise tandis que s'opere sa deduction politique et cosmologique. De l'autre, lire chaque dialogue comme l'exercice d'une philosophia, ce qui signifie (...)
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  18.  12
    A New Conceptual ‘Cylinder’ Framework for Sustainable Bioeconomy Systems and Their Actors.Monique Axelos, Mechthild Donner & Hugo de Vries - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-26.
    Concepts for sustainable bioeconomy systems are gradually replacing the ones on linear product chains. The reason is that continuously expanding linear chain activities are considered to contribute to climate change, reduced biodiversity, over-exploitation of resources, food insecurity, and the double burden of disease. Are sustainable bioeconomy systems a guarantee for a healthy planet? If yes, why, when, and how? In literature, different sustainability indicators have been presented to shed light on this complicated question. Due to high degrees of complexity and (...)
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  19.  29
    A Woman in Full.Monique A. Spillman & Robert M. Sade - 2018 - American Journal of Bioethics 18 (7):32-34.
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  20.  22
    Ability versus vulnerability: Beliefs about men's and women's emotional behaviour.Monique Timmers, Agneta Fischer & Antony Manstead - 2003 - Cognition and Emotion 17 (1):41-63.
    In the present research we investigated gender-specific beliefs about emotional behaviour. In Study 1, 180 respondents rated the extent to which they agreed with different types of beliefs (prescriptive, descriptive, stereotypical, and contra-stereotypical) regarding the emotional behaviour of men and women. As anticipated, respondents agreed more with descriptive than with prescriptive beliefs, and more with stereotypical than with contra-stereotypical beliefs. However, respondents agreed more with stereotypical beliefs about the emotional behaviour of women than with those about men. These results were (...)
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  21. Love and Attachment.Monique Wonderly - 2017 - American Philosophical Quarterly 54 (3):232-250.
    It is not uncommon for philosophers to name disinterestedness, or some like feature, as an essential characteristic of love. Such theorists claim that in genuine love, one’s concern for her beloved must be non-instrumental, non-egocentric, or even selfless. These views prompt the question, “What, if any, positive role might self-interestedness play in genuine love?” In this paper, I argue that attachment, an attitude marked primarily by self-focused emotions and emotional predispositions, helps constitute the meaning and import of at least some (...)
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  22. On being attached.Monique Lisa Wonderly - 2016 - Philosophical Studies 173 (1):223-242.
    We often use the term “attachment” to describe our emotional connectedness to objects in the world. We become attached to our careers, to our homes, to certain ideas, and perhaps most importantly, to other people. Interestingly, despite its import and ubiquity in our everyday lives, the topic of attachment per se has been largely ignored in the philosophy literature. I address this lacuna by identifying attachment as a rich “mode of mattering” that can help to inform certain aspects of agency (...)
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  23.  42
    Conceptions of dignity in the Charlie Gard, Alfie Evans and Isaiah Haastrup cases.Monique Jonas & Amanda Evans - 2020 - Bioethics 34 (7):687-694.
    In 2017 and 2018, the English courts were asked to decide whether continued life‐sustaining treatment was in the best interests of three infants: Charlie Gard, Alfie Evans and Isaiah Haastrup. Each infant had sustained catastrophic, irrecoverable brain damage. Dignity played an important role in the best interests assessments reached by the Family division of the High Court in each case. Multiple conceptions of dignity circulate, with potentially conflicting implications for infants such as Charlie, Alfie and Isaiah. The judgements do not (...)
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  24. Astral Plantations.Monique Allewaert - 2021 - In Branka Arsic? & Vesna Kuiken (eds.), Dispersion: Thoreau and vegetal thought. New York: Bloomsbury Academic.
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  25.  8
    L'espoir, a-t-il un avenir?Monique Atlan - 2016 - [Paris]: Flammarion. Edited by Roger-Pol Droit.
    Et si l'on osait reparler d'espoir? Et pas seulement en parler, mais le vivre à nouveau. Dorénavant, l'avenir fait peur au lieu de faire envie. Chacun nourrit toujours des espoirs intimes, mais les grands espoirs collectifs sont en panne. Comment redonner un avenir à l'espoir? Voilà ce que nous cherchons. En explorant d'abord ses sources grecques, juives et chrétiennes. En suivant ses tribulations occidentales, du mythe de Pandore au siècle des révolutions, qui le révèlent tour à tour ambigu, religieux, politique, (...)
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  26. Poverty, Solidarity, and Poor-led Social Movements.Monique Deveaux - 2021 - New York, NY, USA: Oxford University Press.
    This book, now open-access from OUP, develops a normative theory of political responsibility for solidarity with poor populations by engaging closely with empirical studies of poor-led social movements in the Global South. Monique Deveaux rejects familiar ethical framings of problems of poverty and inequality by arguing that normative thinking about antipoverty remedies needs to engage closely with the aims, insights, and actions of “pro-poor,” poor-led social movements. Defending the idea of a political responsibility for solidarity, nonpoor outsiders—individuals, institutions, and (...)
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  27.  17
    The Perfect Crime.Monique Tshofen - 2012 - Semiotics:247-254.
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  28.  27
    Heterarchies of Value in Manhattan-Based New Media Firms.Monique Girard & David Stark - 2003 - Theory, Culture and Society 20 (3):77-105.
    This article develops a sociology of worth that blurs the traditional disciplinary divide between economic value and social values. Through ethnographic study of a new media startup in Manhattan's Silicon Alley, we examine how a new firm in an emerging industry negotiates an uncertain environment where metrics gauging performance remain illusive as the industry itself gropes toward a clearer definition of its content and contours. Faced with complex foresight horizons, new media firms must develop an organizational capacity for learning, innovation, (...)
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  29.  75
    Only a Promise of Happiness: The Place of Beauty in a World of Art. [REVIEW]Monique Roelofs - 2007 - Journal of Aesthetics and Art Criticism 66 (4):399-401.
  30.  14
    Le pouvoir.Monique Castillo (ed.) - 1994 - Paris: Vrin.
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  31.  7
    The obligation to rescue II.Mujawamariya Monique - 1995 - Social Research: An International Quarterly 62 (1).
  32.  54
    Assessing Baselines for Identifying Harm: Tricky Cases and Childhood.Monique Jonas - 2016 - Res Publica 22 (4):387-404.
    Baselines are commonly used to enable harm identification. The temporal, the counterfactual and the duty-based normative baselines are the most prominent. Each of these captures an aspect of common conceptions of what it is to harm and be harmed. However, each baseline also fails to deliver workable identifications of harm when presented with certain types of case. Problematic cases are found readily in childhood, a venue in which harm identification is often called for. Without a reliable means of identifying harm (...)
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  33. Forgiving, Committing, and Un‐forgiving.Monique Wonderly - 2021 - Philosophy and Phenomenological Research 104 (2):474-488.
    Philosophy and Phenomenological Research, Volume 104, Issue 2, Page 474-488, March 2022.
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  34.  11
    Surrealism in North Africa and Western Asia: crossings and encounters.Monique Bellan & Julia Drost (eds.) - 2021 - Beirut: Ergon Verlag, In Kommission.
    Surrealism in North Africa and Western Asia : crossings and encounters -- Multiple surrealisms -- Surrealist encounters.
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  35. Congrès international œcuménique et francophone de théologie pratique.Monique Foket - 1993 - Revue Théologique de Louvain 24:133-137.
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  36.  18
    Encadré : Un réseau scientifique francophone en sciences sociales.Monique Hirschhorn - 2004 - Hermes 40:176.
  37.  17
    Brothers and sisters.Monique Borgerhoff Mulder - 1998 - Human Nature 9 (2):119-161.
    Data from the Kipsigis of Kenya are used to test two models for how parents invest in offspring, the Trivers-Willard and local resource competition/enhancement hypotheses. Investment is measured as age-specific survival, educational success, marital arrangements, and some components of property inheritance, permitting an evaluation of how biases persist or alter over the period of dependence. Changes through time in such biases are also examined. Despite stronger effects of wealth on the reproductive success of men than women, the survival of sons (...)
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  38.  7
    Making myself.Monique Moultrie - 2021 - Journal of Religious Ethics 49 (2):314-336.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 314-336, June 2021.
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  39. Challenging algorithmic profiling: The limits of data protection and anti-discrimination in responding to emergent discrimination.Tobias Matzner & Monique Mann - 2019 - Big Data and Society 6 (2).
    The potential for biases being built into algorithms has been known for some time, yet literature has only recently demonstrated the ways algorithmic profiling can result in social sorting and harm marginalised groups. We contend that with increased algorithmic complexity, biases will become more sophisticated and difficult to identify, control for, or contest. Our argument has four steps: first, we show how harnessing algorithms means that data gathered at a particular place and time relating to specific persons, can be used (...)
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  40.  33
    Moral Autonomy, Popular Sovereignty and Public Use of Reason in Kant.Monique Hulshof - 2018 - Las Torres de Lucca. International Journal of Political Philosophy 7 (13):127-147.
    In Between Facts and Norms, Jürgen Habermas points out an ambiguity in the Kantian concept of autonomy that would lead to an antagonism between human rights and popular sovereignty. He charges Kant of introducing this concept from the private point of view of the individual subject who judges morally and of elucidating it from the point of view of the discursive and democratic political formation of the will. Against this reading, Ingeborg Maus argues that Kant develops human rights and popular (...)
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  41. Shaping a culture of safety and security in researhc on emerging technologies : time to move beyond "simple compliance" ethics.Monique Ischi & Johannes Rath - 2019 - In Zvonimir Koporc (ed.), Ethics and integrity in health and life sciences research. United Kingdom: Emerald Publishing.
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  42.  19
    Response to Marie‐Françoise Collière: using anthropology to analyse healthcare situations.Monique Skidmore - 1998 - Nursing Inquiry 5 (4):279-281.
  43.  9
    Au nom des femmes.Monique Selim - 2016 - Multitudes 63 (2):9-14.
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  44.  9
    Usurper le nom du peuple.Monique Selim - 2015 - Multitudes 61 (4):74-76.
    Un nouveau discours politique prétend restaurer le peuple dans sa dignité en s’attaquant aux timides réformes multiculturalistes de ces dernières années. Une nouvelle séparation sociale est revendiquée en termes ethnoculturels, notamment dans le domaine scolaire, pour faire réapparaître les distances sociales qui ne peuvent plus être parlées en termes de classes.
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  45.  24
    Rationalisation des langues et terminologie : D'Ogden à Catford.Monique Slodzian - 2007 - Hermes 49:61.
    La traduction scientifique et technique et la terminologie relèvent d'un régime empirique comparable. Examinées au prisme de la doctrine linguistique de vérité logique, elles se différencient à partir de la ligne de démarcation langue naturelle / langage formel. Après avoir analysé les rapports respectifs des théories de la traduction et de la terminologie à la philosophie du langage issue de l'empirisme logique, on cherchera à clarifier les rapports réciproques entre ces théories chez les auteurs les plus représentatifs du modèle logico-ontologique. (...)
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  46.  38
    Does Fortune Foul Fidelity?Monique A. Spillman & Robert Sade - 2011 - American Journal of Bioethics 11 (9):14-15.
    The American Journal of Bioethics, Volume 11, Issue 9, Page 14-15, September 2011.
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  47.  11
    Lacan, Mencius: la route chinoise de la psychanalyse.Monique Lauret - 2022 - Paris: CampagnePremière.
    Dans cet ouvrage, Monique Lauret retrace l'histoire du mouvement psychanalytique en Chine qui ne cesse de croître depuis les années 1980, analyse l'influence de la pensée chinoise sur la théorisation de Lacan, et établit des passerelles entre pensée chinoise et psychanalyse. Il existe un passage inattendu entre pensée chinoise et psychanalyse autour de la question de l'humanisation et du rêve. Lacan s'intéressa en particulier à trois notions de la philosophie chinoise: la nature, le désir et la sagesse (discernement). Il (...)
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  48.  3
    Black art and aesthetics: relationalities, interiorities, reckonings.Michael Kelly & Monique Roelofs (eds.) - 2023 - Sydney: Bloomsbury Academic.
    Black Art and Aesthetics comprises essays, poems, interviews, and over 50 images from artists and writers: GerShun Avilez, Angela Y. Davis, Thomas F. DeFrantz, Theaster Gates, Aracelis Girmay, Jeremy Matthew Glick, Deborah Goffe, James B. Haile III, Vijay Iyer, Isaac Julien, Benjamin Krusling, Daphne Lamothe, George E. Lewis, Sarah Elizabeth Lewis, Meleko Mokgosi, Wangechi Mutu, Fumi Okiji, Nell Painter, Mickaella Perina, Kevin Quashie, Claudia Rankine, Claudia Schmuckli, Evie Shockley, Paul C. Taylor, Kara Walker, Simone White, and Mabel O. Wilson. The (...)
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  49.  14
    Entretien avec Annie Leclerc.Monique Durand - 1995 - Horizons Philosophiques 6 (1):1.
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  50.  5
    A Experiência do método.Monique Farhi & Leon Farhi Neto - 2020 - Perspectivas 5 (1):75-94.
    Traduação do texto L’expérience de la méthode, de Caroline Blanvillain.
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