Results for 'Cheng, Chung-yi'

989 found
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  1. Philosophical development in late Ming and early Qing.Chung-yi Cheng - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  2.  16
    LIU Zongzhou on Self-Cultivation.Chung-yi Cheng - 2010 - In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. Springer. pp. 337--353.
  3.  26
    Modern Versus Tradition: Are there two different approaches to reading of the Confucian classics?Chung-yi Cheng - 2016 - Educational Philosophy and Theory 48 (1):106-118.
    How to read the Confucian Classics today? Scholars with philosophical training usually emphasize that the philosophical approach, in comparison with the classicist and historical ones, is the best way to read the Confucian Classics, for it can dig out as much intellectual resources as possible from the classical texts in order to show their modern relevance. Briefly, the philosophical approach runs as follows: first, to discover or identify the philosophical question inhered in the text; then to reconstruct the line of (...)
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  4.  14
    Mengzi and Lévinas: The Heart and Sensibility.Chung-Ying Cheng, Jun Feng, Yi Jiang, Wu Xiaoming, Giovanni Levi & Ma Lin - 2008 - Journal of Chinese Philosophy 35 (4):571-577.
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  5.  82
    Metaphysical Foundations of Knowledge and Ethics in Chinese and European Philosophy.Guo Yi, Chung-Ying Cheng, Asuman Lätzer-Lasar, Hans-Georg Moeller, Arran Gare, Sasa Josifovic, Paul Cobben, Günter Zöller, Christian Krijnen, Tilman Borsche, Ralph Weber & Richard N. Stichler (eds.) - 2013 - Paderborn: Wilhelm Fink.
    In the history of Chinese and European philosophy, metaphysics has played an outstanding role: it is a theoretical framework which provides the basis for a philosophical understanding of the world and the self. A theory of the self is well integrated in a metaphysical understanding of the totality of nature as a dynamic process of continuous changes. According to this view, the purpose of existence can be conceived of as the development and realization of the full potential given to the (...)
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  6.  70
    On yi as a universal principle of specific application in confucian morality.Chung-Ying Cheng - 1972 - Philosophy East and West 22 (3):269-280.
  7.  34
    Inquiring into the Primary Model: Yi Jing and the Onto-Hermeneutical Tradition.Chung-Ying Cheng - 2003 - Journal of Chinese Philosophy 30 (3-4):289-312.
  8.  39
    Paradigm of change (yi ) in classical chinese philosophy: Part I.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (4):516-530.
  9. Tthe Yi-jing philosophy.Chung-Ying Cheng - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  10.  12
    Philosophy of the Yi: Unity and Dialectics.Chung-Ying Cheng & On-cho Ng (eds.) - 2010 - Malden, MA: Wiley-Blackwell.
    This volume, an assemblage of essays previously published in the Journal of Chinese Philosophy, conveniently and strategically brings together some of the trenchant interpretations and analyses of the salient, structural aspects of the ...
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  11.  48
    “English is not easy, but I like it!”: an exploratory study of English learning attitudes amongst elementary school students in Taiwan.I.‐Fang Chung & Yi‐Cheng Huang - 2010 - Educational Studies 36 (4):441-445.
    In response to the growing needs of proficient English speakers, the Taiwan Ministry of Education officially included English in standard elementary school curriculum since 2001. English courses at elementary level were extended from the fifth grade to the third grade since the fall of 2005. It is significant to examine whether the educational reform has positively affected students? learning attitudes. Through focus group interviews and questionnaire survey at six elementary schools, this study explores students? attitudes towards learning English and ways (...)
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  12.  25
    Is intuition associated with ethical decision-making?Jen-Sheng Liao, Yen-Yi Chung & Wen-Cheng Huang - 2018 - HTS Theological Studies 74 (1):12.
    The relationship between intuition and ethical decision-making has been researched extensively during the past two decades. This study aimed at exploring empirically observable associations between intuition and the moral intensity of ethical decision-making processes. A scenario-based quantitative approach was used to collect data from 157 practising professional spirit mediums. It was found that only collective universal intuition had a significant positive association with the moral intensity of ethical decision-making processes. Personal experience intuition and collective archetype intuition were not significantly associated (...)
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  13. Chung yung chʻeng tzu ti yen chiu.Yi Wu - 1972
     
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  14.  15
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  15.  78
    Legalism versus confucianism: A philosophical appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  16.  33
    Chinese Thought and Institutions.Chung-Ying Cheng - 1969 - Philosophy East and West 19 (4):457-461.
  17.  7
    Application of Big Data Complexity Analysis Hedging Operation of Derivative Financial Products.Cheng Chung Wu, Menglin Yang, Tiantong Yuan, Qionghui Fu & Ya Ju Tsai - 2021 - Complexity 2021:1-18.
    This study is based on the situation of Taiwan listed companies as derivative financial products from 2015 to 2017, analyzing the relationship between the hedging of derivative financial products and characteristics of enterprises and the factors that affect the hedging decision-making of companies. It is found that even after the announcement of Taiwan’s No. 34 and No. 36 bulletins, there are still some problems that are needed to improve in the disclosure of derivative financial product investment information by Taiwan’s listed (...)
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  18.  10
    Adam Smith Across Nations: Translations and Receptions of the Wealth of Nations.Cheng-Chung Lai - 1998 - Oxford University Press UK.
    The materials collected in this volume all concern the translations of and receptions to Adam Smith's The Wealth of Nations in ten non-English-speaking countries. The Wealth of Nations provides the perfect basis for studying the international transmission of economic ideas as it is generally considered to be the foundation of modern political economy, and still continues to be read after more than two centuries. Its appeal crosses national, cultural, and ideological boundaries -- countries investigated here range from China to Sweden (...)
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  19.  43
    Braudel's Concepts and Methodology Reconsidered.Cheng-Chung Lai - 2000 - The European Legacy 5 (1):65-86.
  20.  35
    Braudel's Memories of the Mediterranean.Cheng-Chung Lai - 2002 - The European Legacy 7 (2):225-228.
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  21.  39
    Receptions of the wealth of nations.Cheng-Chung Lai - 1996 - The European Legacy 1 (7):2069-2083.
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  22.  42
    Two biographies on Braudel.Cheng-Chung Lai - 1998 - The European Legacy 3 (3):89-92.
    Fernand Braudel. By Giuliana Gemelli. (Paris: Editions Odile Jacob, 1995), 376 pp. Braudel. By Pierre Daix. (Paris: Flammarion, 1995), 565 pp.
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  23.  46
    A Study on Chinese Confucian Classics and Neo-Confucianism in the Song-Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (5):757-761.
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  24.  69
    A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  25.  22
    Reflections on Things at Hand: The Neo-Confucian Anthology.Chung-Ying Cheng - 1970 - Philosophy East and West 20 (4):423-427.
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  26. Hyun hochsmann.Quine Horizons—Gadamer & Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (1-4):127.
  27.  44
    Braudel's grammar of civilizations. [REVIEW]Cheng-Chung Lai - 1998 - The European Legacy 3 (3):80-88.
    I. A History of Civilizations. By Fernand Braudel (New York: Penguin Books, 1995), xl + 573 pp. II. Ecrits sur l'histoire II. By Fernand Braudel (Paris: Flammarion, 1994), 270 pp.
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  28.  5
    Deep learning course development and evaluation of artificial intelligence in vocational senior high schools.Chih-Cheng Tsai, Chih-Chao Chung, Yuh-Ming Cheng & Shi-Jer Lou - 2022 - Frontiers in Psychology 13.
    This study aimed to develop cross-domain deep learning courses of artificial intelligence in vocational senior high schools and explore its impact on students’ learning effects. It initially adopted a literature review to develop a cross-domain SPOC-AIoT Course with SPOC and the Double Diamond 4D model in vocational senior high schools. Afterward, it adopted participatory action research and a questionnaire survey and conducted analyses on the various aspects of the technology acceptance model by SmartPLS. Further, this study explored the impact on (...)
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  29.  18
    Contemporary Chinese Philosophy.Chung-Ying Cheng & Nicholas Bunnin (eds.) - 2002 - Malden, Mass.: Wiley-Blackwell.
    _Contemporary Chinese Philosophy_ features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
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  30. On the Environmental Ethics of the Tao and the Ch’i.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: the axiom of total interpenetration; the axiom of self-transformation; the axiom of creative spontaneity; the axiom of a will not to will; and the axiom of non-attaching attachment. I (...)
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  31.  64
    Interpreting paradigm of change in chinese philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (3):339-367.
  32.  57
    Confucian Onto-Hermeneutics: Morality and Ontology.Chung-Ying Cheng - 2000 - Journal of Chinese Philosophy 27 (1):33-68.
  33.  55
    On Zen (Ch’an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
  34. Response to Moravcsik.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
  35.  15
    Comments on Moravcsik's paper.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
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  36.  72
    Li and qi in the yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  37. Logic and ontology in the Chih wu Lun of Kung-sun Lung Tzu.Chung-ying Cheng & Richard H. Swain - 1970 - Philosophy East and West 20 (2):137-154.
  38. Inquiries into classical chinese logic.Chung-Ying Cheng - 1965 - Philosophy East and West 15 (3/4):195-216.
  39.  26
    A Theory of Learning (学) in Confucian Perspective.Chung-Ying Cheng - 2016 - Educational Philosophy and Theory 48 (1):52-63.
    In this article, I present a model of four dimensions for the idea of learning in the classical Confucian perspective. This model is intended to capture the most essential four aspects of learning which explain why self-cultivation of a human person toward an end of self-fulfillment and social transformation of humanity is possible. I shall also show how this model illuminates all basic uses of the term ‘xue’ in the Analects and thus leads to a more coherent understanding of the (...)
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  40.  49
    On the metaphysical significance of ti (body–embodiment) in chinese philosophy: Benti (origin–substance) and ti–yong (substance and function).Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (2):145–161.
  41.  6
    Recent Trends in Chinese Philosophy in China and the West.Chung-Ying Cheng - 2002 - In Chung‐Ying Cheng & Nicholas Bunnin (eds.), Contemporary Chinese Philosophy. Malden, Massachusetts, USA: Blackwell. pp. 347–364.
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  42.  38
    A transformative conception of confucian ethics: The yijing, utility, and rights.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (s1):7-28.
  43.  42
    Dimensions of the dao and onto-ethics in light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143–182.
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  44.  50
    Kung-sun lung: White horse and other issues.Chung-Ying Cheng - 1983 - Philosophy East and West 33 (4):341-354.
    This is an up-To-Date analysis of kung-Sun lung's thesis "white horse is not horse" and the underlying class logic. Critique is made of the wrong-Headedness of the mass-Term interpretation (hansen) and a shallow understanding of classical chinese grammar in light of modern logic. Neo-Ruohist canons on identity, Difference, Separableness and inseparableness are also analyzed for comparison and contrast.
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  45.  9
    Philosophical aspects of the mind-body problem: [proceedings].Chung-Ying Cheng (ed.) - 1975 - Honolulu: University Press of Hawaii.
  46.  96
    Chinese philosophy and symbolic reference.Chung-Ying Cheng - 1977 - Philosophy East and West 27 (3):307-322.
  47.  70
    Philosophical significance of gongsun long: A new interpretation of theory of zhi as meaning and reference.Chung-Ying Cheng - 1997 - Journal of Chinese Philosophy 24 (2):139-177.
  48.  19
    Receptivity and Creativity in Hermeneutics: From Gadamer to Onto‐Hermeneutics.Chung-Ying Cheng - 2015 - Journal of Chinese Philosophy 42 (1-2):10-41.
    There are two aspects of the hermeneutic: the receptive and the creative. In this article, first of all, I shall identify the strengths of these two aspects of the hermeneutic in the main development of hermeneutics in Western world. Heidegger and Gadamer take ontological receptivity as the source of the meaning of existence as well as the meaningfulness of texts. In my view such a form of receptivity has shaped the predominant paradigm of hermeneutic thinking in contemporary Europe or West. (...)
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  49.  9
    Dimensions of the Dao and Onto-Ethics in Light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143-182.
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  50.  53
    Model of causality in chinese philosophy: A comparative study.Chung-Ying Cheng - 1976 - Philosophy East and West 26 (1):3-20.
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