Karl Polanyi's 1944 book, The Great Transformation, has been recognized as central for the field of economic sociology, but it has not been subject to the same theoretical scrutiny as other classic works in the field. This is a particular problem in that there are central tensions and complexities in Polanyi's argument. This article suggests that these tensions can be understood as a consequence of Polanyi's changing theoretical orientation. The basic outline of the book was developed in England in the (...) late 1930s when Polanyi was working within a specific type of Marxist framework. However, as he was writing the book, he developed several new concepts, including fictitious commodities and the embedded economy, that led in new directions. Because circumstances did not give him the time to revise his manuscript, the book is marked by a tension between these different moments in his own theoretical development. The result is that Polanyi glimpses the concept of the always embedded market economy, but he does not name it or elaborate it. (shrink)

Historically, there has been little agreement between advocates of radical financial reform and socialist theoreticians. However, in the new circumstances of the twenty-first century, a productive synthesis of these two traditions might be possible. Drawing on the franchise model of credit creation elaborated by Robert C. Hockett and the dysfunctions created by the extreme concentration of private financial institutions, this article outlines a reform agenda that would both democratize finance and facilitate the flow of funds into valuable forms of investment (...) that are currently starved for resources. If the new institutions envisioned in this proposal were able to take root and expand, they could ultimately facilitate a transition to socialism, defined as the subordination of the market to democratic politics. (shrink)

This article proposes a neo-Polanyian theoretical framework for understanding the dynamics within contemporary market societies. It uses this framework to analyze the divergence between the United States and other developed societies that has become more pronounced in the first years of the twenty-first century. The argument emphasizes the shifting political alliances of the business community in the United States and suggests that from 1994 onward, business lost power in the right-wing coalition to its religious Right allies. The growing power of (...) a religious-based social movement is a critical ingredient in the unilateralist turn in the Bush Administration’s foreign policy. (shrink)

While financial institutions have not figured prominently in utopian thinking, the democratization of finance is central to any vision of bringing contemporary economies under democratic control. This paper is an initial effort to conceptualize a series of feasible reforms that could incrementally weaken the power of incumbent financial institutions while helping to facilitate economic development that is more egalitarian and sustainable. While the focus is on the US economy, the specific ideas have relevance in other national contexts. The core of (...) the reform idea is to mobilize a combination of governmental supports and grassroots entrepreneurialism to create an expanding network of nonprofit financial institutions that would redirect household savings to finance clean energy, growth of small and medium-sized enterprises, and infrastructure. (shrink)

Despite the dominant role of market fundamentalist ideas in U.S. politics over the last thirty years, the Federal government has dramatically expanded its capacity to finance and support efforts of the private sector to commercialize new technologies. But the partisan logic of U.S. politics has worked to make these efforts invisible to mainstream public debate. The consequence is that while this “hidden developmental state” has had a major impact on the structure of the U.S. national innovation system, its ability to (...) be effective in the future is very much in doubt. The article ends by arguing that the importance of these developmental initiatives to the U.S. economy could present a significant opening for new progressive initiatives. (shrink)

This article introduces the special issue on “Relational Work in Market Economies” by explaining the origins of the concept and its value in illuminating a dimension of market activity that has not been systematically addressed by social scientists. It also explains why this focus on individual economic transactions could be relevant for those whose interest centers on broader questions of political economy. Finally, there are brief descriptions of the other six articles that make up this special issue.

This introduction explains the logic of bringing together the perspectives of Hyman Minsky and Karl Polanyi to analyze processes of financialization. Although Minsky and Polanyi have very different intellectual trajectories, there are important complementarities in their approaches. The introduction also explains the focus of the three papers in this special section written by Kurtuluş Gemici, Lucas Kirkpatrick, and David Woodruff.

To be fair to Robinson, it is worth mentioning that he does offer a number of qualifications to his thesis. He tries to avoid excessive determinism and at one point suggests:A satisfactory account should not imply an evolutionary notion and should leave open the possibility of historic discontinuities and of contingencies that generate alternative pathways of development, including alternative futures.In other words, maybe this embryonic TNS will never progress beyond its current stage or perhaps it will continue to grow but (...) it will never become a real state. But the main thrust of Robinson’s account is strongly deterministic. In fact, he does not consider a single factor that might impede the unity of the global bourgoisie or derail transnational state formation.In a sense, Robinson’s mistake is that he has tried to derive a theoretical solution to a concrete problem that global capitalism has not yet solved in practice. While it might well be a logical step for capitalist elites to create a Transnational State, it is always risky to attribute too much rationality to an order that is notorious for its contradictions. (shrink)

There have been significant changes in what economists include in the category of investment over the last six decades. The US government agency that compiles national income date, the Bureau of Economic Analysis, has tried to keep up with these changes, but it has not succeeded. The resulting tension between economic theory and official data can be overcome by adopting a different theoretical lens. Work on social reproduction and social investment suggests a more coherent definition of investment than that offered (...) by mainstream economists. The paper then contrasts the measurement of investment in the government data with a calculation of investment derived from this new approach. The results show that business investment is dwarfed by the combined investment made by government and households. This finding suggests that business investment is not the key engine that powers the economy. This has significant implications for economic and social policies. (shrink)

This article introduces the articles and commentaries in the special issue titled “Democratizing Finance.” Here, the term “democratizing finance” focuses on reducing inequalities of income, wealth, and power.

This essay, written in memory of Erik Olin Wright, outlines nine characteristics of a future socialism. It elaborates socialism as a set of processes and institutional arrangements that would open the way to a society that is radically more democratic, more just, and more sustainable than the existing order.

In 1996, the U.S. Congress passed the Personal Responsibility and Work Opportunities Reconciliation Act that ended the entitlement of poor families to government assistance. The debate leading up to that transformation in welfare policy occurred in the shadow of Speenhamland—an episode in English Poor Law history. This article revisits the Speenhamland episode to unravel its tangled history. Drawing on four decades of recent scholarship, the authors show that Speenhamland policies could not have had the consequences that have been attributed to (...) them. The article ends with an alternative narrative that seeks to explain how the Speenhamland story became so deeply entrenched. (shrink)

Cet article a déjà paru dans Dissent, Spring 2014. Nous remercions Margaret Somers et Fred Block, ainsi que la revue Dissent, de nous avoir donné l'autorisation de le reproduire sur RHUTHMOS. On le trouvera en ligne également ici. In the first half century of Dissent's history, Karl Polanyi almost never made an appearance in the magazine's pages. On one level this is surprising, because Polanyi was a presence in socialist circles in New York City from 1947 through the (...) mid-1950s, the period of (...) - Sociologie – Nouvel article. (shrink)

Hannes Lacher’s article misrepresents and then denounces both the substance and the spirit of our book, The Power of Market Fundamentalism: Karl Polanyi’s Critique. Lacher claims his interpretation of Polanyi to be the only acceptable one, and vociferously alerts readers to beware the dangerous influence of our work. Because we continue to believe that familiarity with Polanyi’s theoretical framework is valuable for those resisting the depredations of neoliberalism and authoritarianism, we restate our commitment to interpreting Polanyi’s work in the most (...) capacious way possible, treating it not as Scripture but as a body of work multidimensional enough for varying perspectives. In our reply to Lacher, we revisit several themes central to our book, including Polanyi’s complex use of “utopianism”; the “always-instituted economy”; the gold standard’s attack on the “democratic virus” and the rise of fascism; and Polanyi’s socialist commitment to democratizing the economy. We also suggest that by exploring several apparent puzzles in the text of GT it is possible to derive a more fruitful and powerful interpretation of Polanyi’s thinking. (shrink)

This essay introduces a special issue of Politics & Society in memory of Erik Olin Wright.

In two recent books, Jerry Fodor has developed a set of sufficient conditions for an object “X” to non-naturally and non-derivatively mean X. In an earlier paper we presented three reasons for thinking Fodor's theory to be inadequate. One of these problems we have dubbed the “Pathologies Problem”. In response to queries concerning the relationship between the Pathologies Problem and what Fodor calls “Block's Problem”, we argue that, while Block's Problem does not threatenFodor's view, the Pathologies Problem does.

ABSTRACT Drawing inspiration from Fred Dretske, L. S. Carrier, John A. Barker, and Robert Nozick, we develop a tracking analysis of knowing according to which a true belief constitutes knowledge if and only if it is based on reasons that are sensitive to the fact that makes it true, that is, reasons that wouldn’t obtain if the belief weren’t true. We show that our sensitivity analysis handles numerous Gettier-type cases and lottery problems, blocks pathways leading to skepticism, and validates (...) the epistemic closure thesis that correct inferences from known premises yield knowledge of the conclusions. We discuss the plausible views of Ted Warfield and Branden Fitelson regarding cases of knowledge acquired via inference from false premises, and we show how our sensitivity analysis can account for such cases. We present arguments designed to discredit putative counterexamples to sensitivity analyses recently proffered by Tristan Haze, John Williams and Neil Sinhababu, which involve true statements made by untrustworthy informants and strange clocks that sometimes display the correct time while running backwards. Finally, we show that in virtue of employing the paradox-free subjunctive conditionals codified by Relevance Logic theorists instead of the paradox-laden subjunctive conditionals codified by Robert Stalnaker and David Lewis. (shrink)

What is the status of human dignity in bioethics today? Ruth Macklin, Steven Pinker, and Peter Singer are among those who argue that “human dignity” is incoherent rhetoric, improperly smuggled into public discourse by religious people who are opposed to moral autonomy and want to block progress in cutting-edge medical research. In the moral philosophy of Thomas Aquinas, however, dignity is broader and deeper than its critics claim. It cannot simply be replaced by the concept of “autonomy.” Dignity plays (...) a crucial role in building respect for human life. We first discover the dignity of “the other” in the context of family life, and discussion of the common good would be impoverished if we were somehow to eliminate it from our moral vocabulary. The respect we owe to human life in its embryonic stages serves as a paradigmatic case that shows the crucial importance of dignity. (shrink)

The first problem concerns the famous Swampman who comes into existence as a result of a cosmic accident in which particles from the swamp come together, forming a molecular duplicate of a typical human. Reasonable people can disagree on whether Swampman has intentional contents. Suppose that Swampman marries Swampwoman and they have children. Reasonable people will be inclined to agree that there is something it is like for Swampchild when "words" go through his mind or come out of his mouth. (...) Fred Dretske (1995) claims that if the materialist is to have any theory of intentional content at all, he has no option other than denying it. He is committed to the view that since phenomenal character is a kind of representational content that derives from evolution, the swampchildren have no phenomenal character. Zombiehood is hereditary. (So long as there is no evolution.) If your grandparents are all swamp-people, you are a zombie. (shrink)

In this provocative book, Fred Dretske argues that to achieve an understanding of the mind it is not enough to understand the biological machinery by means of...

A milestone in Wittgenstein scholarship, this collection of essays ranges over a wide area of the philosopher's thought, presenting divergent interpretations of his fundamental ideas. Different chapters raise many of the central controversies that surround current understanding of the Tractatus, providing an interplay that will be particularly useful to students. Taken together, the essays present a broader and more comprehensive view of Wittgenstein's intellectual interests and his impact on philosophy than may be found elsewhere.The thirteen chapters treat topics from both (...) periods of Wittgenstein's work: More than half are devoted to his early thought, the Tractatus Logico-Philosophicus of 1921, reflecting a growing interest today among philosophers in reexamining this seminal book, while three chapters treat the Philosophical Investigations, published posthumously in 1953. The remaining chapters discuss such "nonstandard" topics as philosophy of religion, aesthetics, and anthropology.Contents: The Early Wittgenstein and the Middle Russell, Kenneth Blackwell; Frege and Wittgenstein, Michael Dummett; Wittgenstein and the Theory of Types, Hide Ishiguro; The So-called Realism of Wittgenstein's Tractatus, Brian McGuinness; The Logical Independence of Elementary Propositions, David Pears; The Rise and Fall of the Picture Theory, Peter Hacker; The Picture Theory and Wittgenstein's Later Attitude to It, Erik Stenius; Wittgenstein's Early Philosophy of Mind, Anthony Kenny; A Theory of Language?, G. E. M. Anscombe; Im Anfang war die Tat, Peter Winch; Wittgenstein's Full Stop, D. Z. Phillips; Quote: Judgments from Our Brain, Paul Ziff; Wittgenstein and the Fire Festivals, Frank Cioffi, Index.Irving Block is Associate Professor in the Philosophy Department at The University of Western Ontario. (shrink)

This collection of essays by eminent philosopher Fred Dretske brings together work on the theory of knowledge and philosophy of mind spanning thirty years. The two areas combine to lay the groundwork for a naturalistic philosophy of mind. The fifteen essays focus on perception, knowledge, and consciousness. Together, they show the interconnectedness of Dretske's work in epistemology and his more contemporary ideas on philosophy of mind, shedding light on the links which can be made between the two. The first (...) section of the book argues the point that knowledge consists of beliefs with the right objective connection to facts; two essays discuss this conception of knowledge's implications for naturalism. The next section articulates a view of perception, attempting to distinguish conceptual states from phenomenal states. A naturalized philosophy of mind, and thus a naturalized epistemology, is articulated in the third section. This collection will be a valuable resource for a wide range of philosophers and their students, and will also be of interest to cognitive scientists, psychologists, and philosophers of biology. (shrink)

The higher order approach to consciousness attempts to build a theory of consciousness from the insight that a conscious state is one that the subject is conscious of. There is a well-known objection1 to the higher order approach, a version of which is fatal. Proponents of the higher order approach have realized that the objection is significant. They have dealt with it via what David Rosenthal calls a “retreat” (2005b, p. 179) but that retreat fails to solve the problem.

Explores some steps toward non-assimilative encounters in the "global village.".

Qualia include the ways things look, sound and smell, the way it feels to have a pain; more generally, what it's like to have mental states. Qualia are experiential properties of sensations, feelings, perceptions and, in my view, thoughts and desires as well. But, so defined, who could deny that qualia exist? Yet, the existence of qualia is controversial. Here is what is controversial: whether qualia, so defined, can be characterized in intentional, functional or purely cognitive terms. Opponents of qualia (...) think that the content of experience is intentional content, or that experiences are functionally definable, or that to have a qualitative state is to have a state that is monitored in a certain way or accompanied by a thought to the effect that I have that state. If we include the idea that experiential properties are not intentional or functional or purely cognitive in the definition of ` qualia ', then it is controversial whether there are qualia. (shrink)

Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully launching a (...) new era in political theory. Thirteen scholars from around the world examine the various political traditions of West, South, and East Asia and engage in a reflective cross-cultural discussion that belies the assumptions of an Asian "essence" and of an unbridgeable gulf between West and non-West. The denial of essential differences does not, however, amount to an endorsement of essential sameness. As viewed and as practiced by contributors to this ground-breaking volume, comparative political theorizing must steer a course between uniformity and radical separation--this is the path of "border crossings.". (shrink)

According to Conceptual Role Semantics, the meaning of a representation is the role of that representation in the cognitive life of the agent, e.g. in perception, thought and decision-making. It is an extension of the well known "use" theory of meaning, according to which the meaning of a word is its use in communication and more generally, in social interaction. CRS supplements external use by including the role of a symbol inside a computer or a brain. The uses appealed to (...) are not just actual, but also counterfactual: not only what effects a thought does have, but what effects it would have had if stimuli or other states had differed. The view has arisen separately in philosophy and in cognitive science. The source of the view is Wittgenstein and Sellars, but the source in contemporary philosophy is a series of papers by Harman and Field. Other proponents in philosophy have included Block, Horwich, Loar, McGinn and Peacocke. In cognitive science, they include Woods and Miller and Johnson-Laird. (shrink)

"This anthology of writings by prominent black thinkers from antiquity to the present makes the case for a central tradition of black philosophy, rooted in Africa and distinct from the intellectual heritage of the West."--From publisher description.