Results for 'violence'

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  1.  24
    Hortense Spillers.Violence Sexuality - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  2. Helen Reece.Feminist Anti-Violence Discourse - 2009 - In Shelley Day Sclater (ed.), Regulating autonomy: sex, reproduction and family. Portland, Or.: Hart.
     
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  3. Discussion-I musings on the concept of ahimsa (non-violence).Prabhat Misra & Non-Violence as an Ideal - 1998 - Indian Philosophical Quarterly 25 (2-4):527.
  4. Chris Butler.Spatial Abstraction, Legal Violence & the Promise Of Appropriation - 2018 - In Andreas Philippopoulos-Mihalopoulos (ed.), Routledge Handbook of Law and Theory. New York, NY: Routledge.
     
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  5. Honni van Rijswijk.Law'S. Aggressive Realism, Feminist Genres Of Violence & Harm - 2018 - In Andreas Philippopoulos-Mihalopoulos (ed.), Routledge Handbook of Law and Theory. New York, NY: Routledge.
     
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  6. Bell hooks.Seduced by Violence No More - 2006 - In Elizabeth Hackett & Sally Anne Haslanger (eds.), Theorizing feminisms: a reader. Oxford: Oxford University Press.
     
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  7. Violence and Metaphysics.”.Jacques Derrida - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. New York: Routledge. pp. 1--88.
  8.  45
    Sanctioned Violence in Early China.Derk Bodde & Mark Edward Lewis - 1992 - Journal of the American Oriental Society 112 (4):679.
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  9.  65
    Honor and Violence.John Thrasher & Toby Handfield - 2018 - Human Nature 29 (4):371-389.
    We present a theory of honor violence as a form of costly signaling. Two types of honor violence are identified: revenge and purification. Both types are amenable to a signaling analysis whereby the violent behavior is a signal that can be used by out-groups to draw inferences about the nature of the signaling group, thereby helping to solve perennial problems of social cooperation: deterrence and assurance. The analysis shows that apparently gratuitous acts of violence can be part (...)
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  10.  76
    Normative Violence, Vulnerability, and Responsibility.Catherine Mills - 2007 - Differences 18 (2):133--156.
  11. Violence, Non-Violence.Judith Butler - 2006 - Graduate Faculty Philosophy Journal 27 (1):3-24.
    What is immediately strange about Sartre’s controversial preface to Fanon’s The Wretched of the Earth is its mode of address. To whom is this preface written? Sartre imagines his reader as the colonizer or the French citizen who recoils from the thought of violent acts of resistance on the part of the colonized. Minimally, his imagined reader is one who believes that his own notions of humanism and universalism suffice as norms by which to assess the war for independence in (...)
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  12.  34
    Normalizing Sexual Violence: Young Women Account for Harassment and Abuse.Heather R. Hlavka - 2014 - Gender and Society 28 (3):337-358.
    Despite high rates of gendered violence among youth, very few young women report these incidents to authority figures. This study moves the discussion from the question of why young women do not report them toward how violence is produced, maintained, and normalized among youth. The girls in this study often did not name what law, researchers, and educators commonly identify as sexual harassment and abuse. How then, do girls name and make sense of victimization? Exploring violence via (...)
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  13.  55
    Representation and Epistemic Violence.Leo Townsend & Dina Lupin - 2021 - International Journal of Philosophical Studies 29 (4):577-594.
    Sometimes an individual gets taken as speaking for a wider group without laying claim to any such authority – they are thrust unwillingly, and sometimes even unknowingly, into the role of that grou...
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  14.  5
    Trust and Violence: An Essay on a Modern Relationship.Jan Philipp Reemtsma - 2012 - Princeton University Press.
    The limiting of violence through state powers is one of the central projects of the modern age. Why then have recent centuries been so bloody? In Trust and Violence, acclaimed German intellectual and public figure Jan Philipp Reemtsma demonstrates that the aim of decreasing and deterring violence has gone hand in hand with the misleading idea that violence is abnormal and beyond comprehension. We would be far better off, Reemtsma argues, if we acknowledged the disturbing fact (...)
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  15.  45
    Violence and the Vulnerable Face of the Other: The Vision of Emmanuel Levinas on Moral Evil and Our Responsibility.Roger Burggraeve - 2002 - Journal of Social Philosophy 30 (1):29-45.
  16.  12
    Violence and Human Prayer to God in Q 11.Giovanni B. Bazzana - 2014 - HTS Theological Studies 70 (1).
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  17.  11
    Sartre on Violence: Curiously Ambivalent.Ronald E. Santoni - 2003 - Pennsylvania State University Press.
    From "Materialism and Revolution" through _Hope Now_, Jean-Paul Sartre was deeply engaged with questions about the meaning and justifiability of violence. In the first comprehensive treatment of Sartre’s views on the subject, Ronald Santoni begins by tracing the full trajectory of Sartre’s evolving thought on violence and shows how the "curious ambiguity" of freedom affirming itself against freedom in his earliest writings about violence developed into his "curiously ambivalent" position through his later writings.
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  18.  10
    Phenomenologies of Violence.Michael Staudigl (ed.) - 2013 - Brill.
    Phenomenologies of Violence explores phenomenology’s capacities to deepen our understanding of various violences. The volume presents phenomenology as an interdisciplinary, relevant method to investigate violence, its many faces, meanings, and far reaching consequences for human existence and self-understanding.
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  19. Violence, Hospitality, and the Cross: Reappropriating the Atonement Tradition.Hans Boersma - 2004
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  20.  21
    Gender-Based Violence, Law, Justice and Health: Some Reflections.Geetanjali Gangoli - 2020 - Public Health Ethics 13 (1):29-33.
    This article is a response to the Lancet Commission on the Legal Determinants of Health from gendered perspectives and focusing on gender-based violence and abuse. The Lancet Commission sees the role of law as positive, indeed central in providing justice in global contexts, and this contribution explores and unpacks this assertion, drawing on some examples from India and elsewhere. Some feminists have argued that law and justice are incompatible for women, and this is sometimes borne out when we look (...)
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  21.  11
    Religion, violence and abuse.Maake J. Masango - 2018 - HTS Theological Studies 74 (3).
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  22.  35
    Responsibility, violence, and catastrophe.Antonio Y. Vázquez-Arroyo - 2008 - Constellations 15 (1):98-125.
  23.  63
    Ethics in Violence Against Women Research: The Sensitive, the Dangerous, and the Overlooked.Lisa Aronson Fontes - 2004 - Ethics and Behavior 14 (2):141-174.
    Traditional disciplinary guidelines are inadequate to address some of the ethical dilemmas that emerge when conducting research on violence against women and girls. This article is organized according to the ethical principles of respect for persons, privacy and confidentiality, justice, beneficence, and nonmaleficence. In the article, I describe dilemmas involved in cross-cultural research, research on children, informed consent, voluntariness, coercion, deception, safety, mandated reporting, and dissemination. In the article, I include examples from qualitative and quantitative studies in many nations. (...)
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  24. The Trace: Violence, Truth, and the politics of the Body.Didier Fassin - 2011 - Social Research: An International Quarterly 78 (2):281-298.
    The state has a foundational relation with violence that is based on a social contract in which the state protects society from violence through law and law enforcement, and in exchange it is granted the monopoly of legitimate violence. The contract holds as long as individuals receive sufficient security from the state and are not overly subjected to abuse by it. When it is not respected, either because security is denied or abuse is gross, individuals may feel (...)
     
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  25. Between Hermeneutic Violence and Alphabets of Survival.Elena Ruíz - 2020 - In Andrea J. Pitts, Mariana Ortega & José Medina (eds.), Theories of the Flesh: Latinx and Latin American Feminisms, Transformation, and Resistance. Oxford University Press.
  26. Modeling civil violence in Afghanistan: Ethnic geography, control, and collaboration.Ravi Bhavnani & Hyun Jin Choi - 2012 - Complexity 17 (6):42-51.
  27.  20
    Immigrant Women and Domestic Violence: Common Experiences in Different Countries.Olivia Salcido & Cecilia Menjívar - 2002 - Gender and Society 16 (6):898-920.
    In this article, the authors assess the still limited literature on domestic violence among immigrant women in major receiving countries so as to begin delineating a framework to explain how immigrant-specific factors exacerbate the already vulnerable position—as dictated by class, gender, and race—of immigrant women in domestic violence situations. First, a review of this scholarship shows that the incidence of domestic violence is not higher than it is in the native population but rather that the experiences of (...)
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  28.  44
    Do Religious Ideas Cause Violence?Mark Juergensmeyer - 2019 - Critical Review: A Journal of Politics and Society 31 (1):102-112.
    ABSTRACTSocial science seldom takes religion seriously. Graeme Wood shows the folly of this neglect in The Way of the Strangers, his portrayal of the apocalyptic religious ideas held by some of the most ardent ISIS followers. The actions and devotion of members of the Islamic State cannot be understood without grasping what Wood is telling us. Still, a central question remains: Do these religious ideas inevitably lead to violence? Here the jury is still out, since a focus solely on (...)
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  29. Between Violence and Trust: State Formation as a Moral Figure.Christian Wevelsiep - 2020 - Archiv Fuer Rechts Und Sozialphilosophie 106 (2):228-248.
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  30. Violence and corporality.F. Baja - 2003 - Journal for the Study of Religions and Ideologies 2 (4):84-89.
     
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  31.  44
    Violence and publicity: constructions of political responsibility after 9/11.Clive Barnett - 2009 - Critical Review of International Social and Political Philosophy 12 (3):353-375.
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  32. Between violence and restraint : human rights, humanitarian considerations, and the Israeli military in the al-Aqsa intifada.Eyal Ben-Ari - 2009 - In Ted van Baarda & Désirée Verweij (eds.), The moral dimension of asymmetrical warfare: counter-terrorism, democratic values and military ethics. Boston: Martinus Nijhoff.
  33. Political violence and/as evil : Sartre's Dirty hands.Cristian Bratu - 2011 - In Scott M. Powers (ed.), Evil in contemporary French and francophone literature. Newcastle upon Tyne, UK: Cambridge Scholars Press.
  34. Avoiding Violence by Design.A. O. Brightman - 2015 - Constructivist Foundations 11 (1):82-84.
    Open peer commentary on the article “Designing Academic Conferences in the Light of Second-Order Cybernetics” by Laurence D. Richards. Upshot: I propose that a lack of a common ground or culture of understanding is a design flaw in academic conferences that creates opportunities for violent reactions. I suggest that an additional or revised design principle or praxis should be considered through application of second-order cybernetics.
     
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  35. Violence and vulnerability in aeschylus' suppliants.Sara Brill - 2009 - In William Wians (ed.), Logos and Muthos: Philosophical Essays in Greek Literature. State University of New York Press.
     
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  36.  12
    Voice, Unhearability, and Epistemic Violence: The Making of a Sonic Identity.Alison Yeh Cheung - 2023 - Philosophy and Rhetoric 56 (3-4):357-365.
    ABSTRACT This article suggests that Asian American rhetorics of sound destabilize representational politics by complicating the racialization of sonic difference. The author investigates the relationship between notions of Asian American citizenship and not-Blackness in vocal performance. By attending to sonic rhetorics through Awkwafina’s blaccent controversy, the article explores the condition of epistemic violence that position Asian American voices as “unhearable.”.
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  37.  15
    The Ripples of Violence.Jools Gilson & Vittorio Bufacchi - 2016 - Feminist Review 112 (1):27-40.
    The received view in mainstream philosophy is that violence is an ‘act’, to be defined in terms of ‘force’ and ‘intentionality’. This approach regrettably and inexcusably tends to prioritise the agent performing the act of violence in question. This paper argues that we should resist this tendency, in order to prioritise the victim or survivor of violence, and her personal experience, not that of the perpetrator. Starting from an analysis of the devastating impact of violence that (...)
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  38.  69
    Discourses of Sexual Violence in a Global Framework.Linda Martín Alcoff - 2009 - Philosophical Topics 37 (2):123-139.
    In this paper I make a preliminary analysis of Western (or global North) discourses on sexual violence, focusing on the important concepts of “consent” and “victim.” The concept of “consent” is widely used to determine whether sexual violence has occurred, and it is the focal point of debates over the legitimacy of statutory offenses and over the way we characterize sex work done under conditions involving economic desperation. The concept of “victim” is shunned by many feminists and nonfeminists (...)
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  39.  24
    Violence and morality: The concession of loss in a ghanaian fishing village.Hans Lucht - 2010 - Journal of Religious Ethics 38 (3):468-477.
    When African migrants disappear on the Mediterranean going to Europe they often leave no trace—except for the occasional bodies that wash ashore on the beaches of southern Europe. In this essay, the urgent social and existential ramifications of migrant fatalities on the sea are explored. Drawing on ethnographic fieldwork in a small Ghanaian fishing village on the coast of the Gulf of Guinea, it is discussed how the bereaved struggle to make sense of these deaths to high-risk migration—how they struggle (...)
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  40.  30
    Altruistic violence.Kevin Chien-Chang Wu - 2008 - American Journal of Bioethics 8 (5):28 – 30.
  41.  37
    Knowledge and racial violence: the shine and shadow of ‘powerful knowledge’.Sophie Rudolph, Arathi Sriprakash & Jessica Gerrard - 2018 - Ethics and Education 13 (1):22-38.
    This paper offers a critique of ‘powerful knowledge’ – a concept in Education Studies that has been presented as a just basis for school curricula. Powerful knowledge is disciplinary knowledge produced and refined through a process of ‘specialisation’ that usually occurs in universities. Drawing on postcolonial, decolonial and Indigenous studies, we show how powerful knowledge seems to focus on the progressive impulse of modernity while overlooking the ruination of colonial racism. We call on scholars and practitioners working with the powerful (...)
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  42.  52
    Outsourcing Violence?Alon Harel - 2011 - Law and Ethics of Human Rights 5 (2):396-413.
  43.  14
    Regimes of Violence and the Trias Violentiae.Willem Schinkel - 2013 - European Journal of Social Theory 16 (3):310-325.
    In common-sense usage, violence is usually conceptualized as intentional physical harm. This makes violence identifiable, locatable, and it facilitates the governing of those identified as committing infractions upon the non-violent community. In this article it is illustrated how this conception of violence legitimates the state by blocking the state’s own foundational violence from critical scrutiny. It argues that the liberal state rests on the differentiation between active and reactive violence, whereby the latter is seen as (...)
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  44.  12
    Violence, power, and justice: a feminist contribution to Christian sexual ethics.Sólveig Anna Bóasdóttir - 1998 - Uppsala: Academia Upsaliensis.
  45.  7
    Révolution, violence et civilité.Zeyneb Ben Said - 2015 - Rue Descartes 85 (2):49.
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  46.  3
    Dialectic: Violence or Dialogue? The Issue Between Sartre and Aron.Oliva Blanchette - 1974 - Studies in Soviet Thought 14 (1/2):61.
  47.  7
    Benign violence: education in and beyond the age of reason. By Ansgar Allen.Emile Bojesen - 2015 - British Journal of Educational Studies 63 (4):507-508.
  48. Mimesis, violence and the sacred, an essay on the thought of Girard, Rene.L. Bottani - 1987 - Filosofia 38 (1):53-66.
     
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  49.  6
    Non-violence and equality: Reflections on Pandemic Life.Judith Butler & Miguel Carmona Tabja - 2020 - Revista Ethika+ 2:235-253.
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  50.  7
    Cruauté, violence et colère.A. Spaier - 1933 - Revue Philosophique de la France Et de l'Etranger 115:321 - 342.
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