Results for 'interpretation'

932 found
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  1.  11
    Teaching Freud as interpreter of religious texts and practices.As Interpreter - 2003 - In Diane E. Jonte-Pace (ed.), Teaching Freud. New York: Oxford University Press. pp. 77.
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  2. bta UL T)«je|> Lx.< m^.On Interpretation - 1976 - In Shirley Sugerman (ed.), Evolution of Consciousness: Studies in Polarity. Barfield Press. pp. 34.
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  3.  13
    Philosophical abstracts.Meta-Constraints Upon Interpretation - 1987 - American Philosophical Quarterly 24 (2):801-803.
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  4. The pluralistic hypothesis.An Interpretation & Of Religion - 1998 - In William J. Wainwright (ed.), Philosophy of Religion. Routledge. pp. 4--113.
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  5. Alira ashvo-Munoz.Interpretation Of Destiny - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 335.
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  6. Heidi M. Hurd.Interpreting Authorities - 1995 - In Andrei Marmor (ed.), Law and interpretation: essays in legal philosophy. New York: Oxford University Press. pp. 405.
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  7. Vi. deconstructive interpretations of semiosis.Deconstructive Interpretations Of Semiosis - forthcoming - Semiotics.
     
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  8. Eight books of the peloponnesian war written by thucydides. Interpreted, Faith & Diligence Immediately Out of the Greek by Thomas Hobbes - 1839 - In Thomas Hobbes (ed.), The collected works of Thomas Hobbes. London: Routledge Thoemmes Press.
  9.  15
    John W. Offer.Interpreting Spencer - 2000 - In John Offer (ed.), Herbert Spencer: critical assessments. New York: Routledge. pp. 2--1.
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  10.  22
    The Modal Interpretation of Quantum Mechanics.Dennis Dieks & Pieter Vermaas - 1998 - Kluwer Academic Publishers.
    According to the modal interpretation, the standard mathematical framework of quantum mechanics specifies the physical magnitudes of a system, which have definite values. Probabilities are assigned to the possible values that these magnitudes may adopt. The interpretation is thus concerned with physical properties rather than with measurement results: it is a realistic interpretation. One of the notable achievements of this interpretation is that it dissolves the notorious measurement problem. The papers collected here, together with the introduction (...)
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  11.  7
    Interpretation of the Origin by F. Rosenzweig and M. Heidegger.Maksim F. Litvinov - 2022 - RUDN Journal of Philosophy 26 (3):557-571.
    The research focuses on the problem of interpretation of such a concept as the origin, which is ultimate for philosophical thought and bases existentially oriented constructions of Franz Rosenzweig and Martin Heidegger. It is argues in this paper the fundamental difference between the interpretations of the origin in “The Star of Redemption» and in «Being and Time”, despite all points of intersection and coincidences that bring closer together dialogical and existential-historical thinking. Such differentiation of positions is determined by the (...)
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  12. lauri karttunen/Definite Descriptions with Crossing Corefe-rence. A Study of the Bach-Peters Paradox 157 S.-Y. kuroda/Two Remarks on Pronominalization 183 earl r. maccormac/Ostensive Instances in Language Learning 199 leonharu LiPKA/Grammatical Categories, Lexical Items and. [REVIEW]Interpretative Semantics Meets Frankenstein - 1971 - Foundations of Language 7:302.
  13. Weber y Habermas o los umbrales de la modernidad progresista: constitución, interpretación y comprensión.Interpretation Constitution & Understand Fernando J. Vergara Henríquez - 2011 - Utopía y Praxis Latinoamericana 16 (52):81-104.
    Este artículo presenta a Weber y Habermas como los umbrales o polos de una modernidad que tiene al progreso como horizonte teórico-práctico. El diagnóstico weberiano sobre la modernidad y su proceso de desencantamiento del mundo y la injustificada reducción de la actividad racional a una actividad utilitario-estratégica desprovista de su carácter veritativo y de su orientación valórica, Habermas la utiliza para justificar su propuesta teórico-crítica respecto a la modernidad y la "paradoja de la racionalización", distinguiendo "sistema" y "mundo vital". Aquí (...)
     
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  14. The Liberal Paradox.Some Interpretations When Rights - 1996 - Analyse & Kritik 18:38-53.
     
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  15. Jerrold J. Katz.Interpretative Semantics Vs Generative - 1970 - Foundations of Language 4:220.
     
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  16. Ii. etudes theologiques.Parole de Dieu Et Interpretation - 1974 - Nouvelle Revue Théologique 96:820.
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  17.  23
    Going a step further: Valerius flaccus'metapoetical reading of propertius'hylas.I. Retrospective Interpretation - 2007 - Classical Quarterly 57:606-620.
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  18. An Interpretation of Christian Ethics.Reinhold Niebuhr - 1937 - Philosophy 12 (47):365-366.
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  19. Comments On the Interpretation of Game Theory.Ariel Rubinstein - unknown
    The paper is a discussion of the interpretation of game theory. Game theory is viewed as an abstract inquiry into the concepts used in social reasoning when dealing with situations of conflict and not as an attempt to predict behavior. The first half of the paper..
     
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  20. Stephen R. Anderson.in Semantic Interpretation - 1971 - Foundations of Language 7:387.
     
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  21.  26
    (2 other versions)Chance in the Everett interpretation.Simon Saunders - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace (eds.), Many Worlds?: Everett, Quantum Theory, & Reality. Oxford, GB: Oxford University Press UK.
    According to the Everett interpretation, branching structure and ratios of norms of branch amplitudes are the objective correlates of chance events and chances; that is, 'chance' and 'chancing', like 'red' and 'colour', pick out objective features of reality, albeit not what they seemed. Once properly identified, questions about how and in what sense chances can be observed can be treated as straightforward dynamical questions. On that basis, given the unitary dynamics of quantum theory, it follows that relative and never (...)
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  22. The Interpretation of the Fourth Gospel.C. H. Dodd - 1953
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  23. L'interprétation classique de la vision musulmane du monde.Joseph Ellul - 2001 - Nova et Vetera 76 (4):11-12.
     
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  24.  96
    On Uffink's alternative interpretation of protective measurements.Shan Gao - unknown
    Protective measurement is a new measuring method introduced by Aharonov, Anandan and Vaidman. By a protective measurement, one can measure the expectation value of an observable on a single quantum system, even if the system is initially not in an eigenstate of the measured observable. This remarkable feature of protective measurements was challenged by Uffink. He argued that only observables that commute with the system's Hamiltonian can be protectively measured, and a protective measurement of an observable that does not commute (...)
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  25. Dimka Gitcheva.Bulgarian Interpretations Of Ancient - 2001 - Studies in Soviet Thought 53:75-109.
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  26. On the problem of individuaron.Maritain as an Interpreter Of Aquinas - 1996 - Sapientia 199:103.
     
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  27. Interpretation and Construction: Art, Speech and the Law.Robert Stecker, Matthew Kieran, Berys Gaut & Paisley Livingston - 2005 - Philosophical Quarterly 55 (218):150-155.
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  28.  56
    An Interpretation of Łukasiewicz’s 4-Valued Modal Logic.José M. Méndez, Gemma Robles & Francisco Salto - 2016 - Journal of Philosophical Logic 45 (1):73-87.
    A simple, bivalent semantics is defined for Łukasiewicz’s 4-valued modal logic Łm4. It is shown that according to this semantics, the essential presupposition underlying Łm4 is the following: A is a theorem iff A is true conforming to both the reductionist and possibilist theses defined as follows: rt: the value of modal formulas is equivalent to the value of their respective argument iff A is true, etc.); pt: everything is possible. This presupposition highlights and explains all oddities arising in Łm4.
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  29. Étude critique.Marc Faessler & André Dumas interprète de Bonhoeffer - 1970 - Revue de Théologie Et de Philosophie 20:64.
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  30. The interpretation of quantum mechanics.M. D. - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (1):127-129.
  31. Interpretation and the history of philosophy : a pragmatic account.Jeffrey Elawani & Sandra Lapointe - 2023 - In Sandra Lapointe & Erich Reck (eds.), Historiography and the Formation of Philosophical Canons. New York, NY: Routledge.
     
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  32. Interpretation and identity in quantum theory.Jeremy Butterfield - 1993 - Studies in History and Philosophy of Science Part A 24 (3):443--76.
  33.  18
    Biblical Interpretation in Ancient Israel.Isaac Rabinowitz & Michael Fishbane - 1989 - Journal of the American Oriental Society 109 (4):679.
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  34. The interpretation of texts, people and other artifacts.Daniel C. Dennett - 1990 - Philosophy and Phenomenological Research 50:177-194.
    I want to explore four different exercises of interpretation: (1) the interpretation of texts (or hermeneutics), (2) the interpretation of people (otherwise known as "attribution" psychology, or cognitive or intentional psychology), (3) the interpretation of other artifacts (which I shall call artifact hermeneutics), (4) the interpretation of organism design in evolutionary biology--the controversial interpretive activity known as adaptationism.
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  35. Freedom, Interpretation and Meaning in Human Sciences.D. P. Chattopadhyaya - 1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian Philosophy. New Delhi: State University of New York Press. pp. 113.
     
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  36.  12
    Remarks on space-time and locality.In Everett & S. Interpretation - 2002 - In Tomasz Placek & Jeremy Butterfield (eds.), Non-locality and Modality. Dordrecht and Boston: Kluwer Academic Publishers. pp. 64--105.
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  37. Zur extensionalen und "intensionalen" Interpretation der Leibnizschen Logik.Wolfgang Lenzen - 1983 - Studia Leibnitiana 15:129.
    Against the prevailing opinion expressed, e.g., by L. Couturat it is argued that the so-called „intensional“ point of view which Leibniz mostly preferred to the nowadays usual extensional interpretation is neither „confuse et vague“ nor may it be made responsible for the alleged „échec final de son système“ . We present a precise definition of an „intensional“ semantics which reflects the Leibnizian ideas and which may be proven to be equivalent to standard extensional semantics.
     
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  38.  52
    Texts and Their Interpretation.Jorge J. E. Gracia - 1990 - Review of Metaphysics 43 (3):495 - 542.
    IF THE HISTORY OF PHILOSOPHY studies ideas from the past, as is generally accepted, then historians of philosophy face a serious problem concerning their object of study for two reasons. In the first place, like all history, the history of philosophy is concerned with the past and we can never have direct empirical access to the past unless that past is close to us and we have taken part in it. In order to know the past in which we have (...)
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  39.  73
    No interpretation without representation: the role of domain-specific representations and inferences in the Wason selection task.Laurence Fiddick, Leda Cosmides & John Tooby - 2000 - Cognition 77 (1):1-79.
  40.  13
    Otto Poggeler.Temporal Interpretation - 1982 - In Ronald Bruzina & Bruce W. Wilshire (eds.), Phenomenology: Dialogues and Bridges. State University of New York Press. pp. 79.
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  41.  13
    Extensional Interpretation of General Sentences in Sixteenth-Century Ibero-American Logic.Walter Redmond - 1981 - Critica 13 (39):45-73.
  42.  79
    A general definition of interpretation and its application to origin of life research.Andrew Robinson & Christopher Southgate - 2010 - Biology and Philosophy 25 (2):163-181.
    We draw on Short’s work on Peirce’s theory of signs to propose a new general definition of interpretation. Short argues that Peirce’s semiotics rests on his naturalised teleology. Our proposal extends Short’s work by modifying his definition of interpretation so as to make it more generally applicable to putatively interpretative processes in biological systems. We use our definition as the basis of an account of different kinds of misinterpretation and we discuss some questions raised by the definition by (...)
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  43. The many-worlds interpretation of quantum mechanics: Psychological versus physical bases for the multiplicity of "worlds".Howard Barnum - unknown
    This unpublished 1990 preprint argues that a crucial distinction in discussions of the many-worlds interpretation of quantum mechanics (MWI) is that between versions of the interpretation positing a physical multiplicity of worlds, and those in which the multiplicity is merely psychological, and due to the splitting of consciousness upon interaction with amplified quantum superpositions. It is argued that Everett's original version of the MWI belongs to the latter class, and that most of the criticisms leveled against the MWI, (...)
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  44.  22
    The Factualist Interpretation of the Skeptical Solution and Semantic Primitivism.Michał Wieczorkowski - forthcoming - Philosophia:1-14.
    According to the factualist interpretation, the skeptical solution to the skeptic’s problem hinges on rejecting inflationary accounts of semantic facts, advocating instead for the adoption of minimal factualism. However, according to Alexander Miller, this account is unsound. Miller argues that minimal factualism represents a form of semantic primitivism, a position expressly rejected by Kripke’s Wittgenstein. Furthermore, Miller states that minimal factualism presupposes the conformity of meaning ascriptions with rules of discipline and syntax. However, he contends that this maneuver is (...)
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  45.  6
    Zur Interpretation und Chronologie der 4. Ecloge des Vergil und der 16. und 7. Epode des Horaz.Karl Barwick - 1944 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 96 (1-2):28-67.
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  46.  12
    The Interpretation of the Philosophical Investigations: Style, Therapy, Nachlass.Alois Pichler - 2007 - In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Oxford: Wiley-Blackwell. pp. 123–144.
    This chapter contains section titled: Introduction The Issue of Textual Difficulties and Style The PI Preface Baker's Contextualism Applying the Right Kind of Context Conclusions and Further Issues.
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  47. The interpretation of death and the life after death in classical chinese philosophy.M. Carnogurska - 1996 - Filozofia 51 (5):296-300.
     
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  48. The Interpretation of Dignitatis Humanae: A Reply to Martin Rhomheimer.Thomas Pink - 2013 - Nova et Vetera 11 (1).
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  49.  26
    An intuitionistic interpretation of Bishop’s philosophy.Bruno Bentzen - 2024 - Philosophia Mathematica 32 (3):307-331.
    The constructive mathematics developed by Bishop in Foundations of Constructive Analysis succeeded in gaining the attention of mathematicians, but discussions of its underlying philosophy are still rare in the literature. Commentators seem to conclude, from Bishop’s rejection of choice sequences and his severe criticism of Brouwerian intuitionism, that he is not an intuitionist–broadly understood as someone who maintains that mathematics is a mental creation, mathematics is meaningful and eludes formalization, mathematical objects are mind-dependent constructions given in intuition, and mathematical truths (...)
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  50.  57
    An expressivist interpretation of Kant's “I think” 1.Wolfgang Freitag & Katharina Kraus - 2022 - Noûs 56 (1):110-132.
    Kant's theory of cognition centrally builds on his conception of self‐consciousness and the transcendental use of the phrase “I think”: the ability to add the phrase “I think” to a representation is a necessary condition of the ability to cognize objects. The paper argues that “I think”, rather than denoting the content of a predicative judgement, is typically an expression of the subject's thinking. It expresses a kind of self‐consciousness that, without assertively representing the subject itself, indicates that representational contents (...)
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