A hyperintensional epistemic logic would take the contents which can be known or believed as more fine-grained than sets of possible worlds. I consider one objection to the idea: Williamson’s Objection from Overfitting. I propose a hyperintensional account of propositions as sets of worlds enriched with topics: what those propositions, and so the attitudes having them as contents, are about. I show that the account captures the conditions under which sentences express the same content; that it can be pervasively applied (...) in formal and mainstream epistemology; and that it is left unscathed by the objection. (shrink)

We propose a dynamic hyperintensional logic of belief revision for non-omniscient agents, reducing the logical omniscience phenomena affecting standard doxastic/epistemic logic as well as AGM belief revision theory. Our agents don’t know all a priori truths; their belief states are not closed under classical logical consequence; and their belief update policies are such that logically or necessarily equivalent contents can lead to different revisions. We model both plain and conditional belief, then focus on dynamic belief revision. The key idea we (...) exploit to achieve non-omniscience focuses on topic- or subject matter-sensitivity: a feature of belief states which is gaining growing attention in the recent literature. (shrink)

In this paper, we present a new semantic framework designed to capture a distinctly cognitive or epistemic notion of meaning akin to Fregean senses. Traditional Carnapian intensions are too coarse-grained for this purpose: they fail to draw semantic distinctions between sentences that, from a Fregean perspective, differ in meaning. This has led some philosophers to introduce more fine-grained hyperintensions that allow us to draw semantic distinctions among co-intensional sentences. But the hyperintensional strategy has a flip-side: it risks drawing semantic distinctions (...) between sentences that, from a Fregean perspective, do not differ in meaning. This is what we call the ‘new problem’ of hyperintensionality to distinguish it from the ‘old problem’ that faced the intensional theory. We show that our semantic framework offers a joint solution to both these problems by virtue of satisfying a version of Frege’s so-called ‘equipollence principle’ for sense individuation. Frege’s principle, we argue, not only captures the semantic intuitions that give rise to the old and the new problem of hyperintensionality, but also points the way to an independently motivated solution to both problems. (shrink)

This paper investigates propositional hyperintensionality in counterfactuals. It starts with a scenario describing two children playing on a seesaw and studies the truth-value predictions for counterfactuals by four different semantic theories. The theories in question are Kit Fine’s truthmaker semantics, Luis Alonso-Ovalle’s alternative semantics, inquisitive semantics and Paolo Santorio’s syntactic truthmaker semantics. These predictions suggest that the theories that distinguish more of a given set of intensionally equivalent sentences (Fine and Alonso-Ovalle’s) fare better than those that do not (inquisitive (...) semantics and Santorio’s). Then we investigate how inquisitive semantics and Santorio can respond to these results. They can respond to them by helping themselves to considerations from Hurford disjunctions, disjunctions whose disjuncts stand in an entailment relation to one another. I argue that considerations from Hurford disjunctions are ad hoc modifications merely to predict the expected results. I conclude that the scenarios suggest a need for more fine-grained theories of sentential meaning in general. (shrink)

An overview of hyperintensionality is provided. Hyperintensional languages have expressions with meanings that are more fine-grained than necessary equivalence. That is, the expressions may necessarily co-apply and yet be distinct in meaning. Adequately accounting for theories cast in hyperintensional languages is important in the philosophy of language; the philosophy of mind; metaphysics; and elsewhere. This entry presents a number of areas in which hyperintensionality is important; a range of approaches to theorising about hyperintensional matters; and a range of (...) debates that attention to hyperintensional constructions has generated. (shrink)

I present a possible worlds semantics for a hyperintensional belief revision operator, which reduces the logical idealization of cognitive agents affecting similar operators in doxastic and epistemic logics, as well as in standard AGM belief revision theory. (Revised) belief states are not closed under classical logical consequence; revising by inconsistent information does not perforce lead to trivialization; and revision can be subject to ‘framing effects’: logically or necessarily equivalent contents can lead to different revisions. Such results are obtained without resorting (...) to non-classical logics, or to non-normal or impossible worlds semantics. The framework combines, instead, a standard semantics for propositional S5 with a simple mereology of contents. (shrink)

In the last few decades of the twentieth century there was a revolution in metaphysics: the intensional revolution. Many metaphysicians rejected the doctrine, associated with Quine and Davidson, that extensional analyses and theoretical resources were the only acceptable ones. Metaphysicians embraced tools like modal and counterfactual analyses, claims of modal and counterfactual dependence, and entities such as possible worlds and intensionally individuated properties and relations. The twenty-first century is seeing a hypterintensional revolution. Theoretical tools in common use carve more finely (...) than by necessary equivalence: two pieces of language can apply to the same entities across all possible worlds but not be equivalent; thoughts can be necessarily equivalent in truth value but not synonymous. This paper argues that hyperintensional resources are valuable in metaphysics outside theories of representation, and discusses some promising areas of hyperintensional metaphysics. (shrink)

In this paper, I discuss how to distinguish between ontological categories and ordinary categories. Using an argument against van Inwagen’s proposed account of what makes a category ontological as a springboard, I argue that if ontological categories are modally robust, then ontological categories need to be understood hyperintensionally. This conclusion opens up a wide range of new ways to define ‘ontological category’, and I close by briefly outlining one such way in order to illustrate the advantages of embracing hyperintensionality (...) in this debate. (Published Open Access). (shrink)

We introduce a general representation of unary hyperintensional modalities and study various hyperintensional modal logics based on the representation. It is shown that the major approaches to hyperintensionality known from the literature, that is state-based, syntactic and structuralist approaches, all correspond to special cases of the general framework. Completeness results pertaining to our hyperintensional modal logics are established.

Propositions play a central role in contemporary semantics. On the Russellian account, propositions are structured entities containing particulars, properties and relations. This contrasts sharply with the sets-of-possible-worlds view of propositions. I’ll discuss how to extend the sets-of-worlds view to accommodate fine-grained hyperintensional contents. When this is done in a satisfactory way, I’ll argue, it makes heavy use of entities very much like Russellian tuples. The two notions of proposition become inter-definable and inter-substitutable: they are not genuinely distinct accounts of how (...) propositions represent what they represent. Semantic theorists may move freely between the two conceptions of what propositions are. Nevertheless, the two approaches give different accounts of the metaphysical nature of propositions. I argue that the sets-of-worlds view provides an adequate account of the nature of propositions, whereas the Russellian view cannot. (shrink)

The received view says that possibility is the dual of necessity: a proposition is (metaphysically, logically, epistemically etc.) possible iff it is not the case that its negation is (metaphysically, logically, epistemically etc., respectively) necessary. This reading is usually taken for granted by modal logicians and indeed seems plausible when dealing with logical or metaphysical possibility. But what about epistemic possibility? We argue that the dual definition of epistemic possibility in terms of epistemic necessity generates tension when reasoning about non-idealized (...) agents and is a problem of concern for most hyperintensional epistemic logics that alleviate the problem of logical omniscience. The tension is particularly evident when knowledge is taken as a primitive to define other epistemic concepts, such as justification and belief, as done in the knowledge-first tradition. We propose a non-dual interpretation of epistemic possibility, employing a hyperintensionality filter similar to the one that makes the corresponding epistemic necessity operator hyperintensional. We employ the proposed semantics to model Stalnaker's belief as epistemic possibility of knowledge and provide a sound and complete axiomatization for a hyperintensional version of his bimodal logic of knowledge and belief. (shrink)

In this article, we present a definition of a hyperintensionality appropriate to relevant logics. We then show that relevant logics are hyperintensional in this sense, drawing consequences for other non-classical logics, including HYPE and some substructural logics. We further prove results concerning extensionality in relevant logics. We close by discussing related concepts for classifying formula contexts and potential applications of these results.

A hyperintensional semantics for natural language is proposed which is agnostic about the question of whether propositions are sets of worlds or worlds are sets of propositions. Montague’s theory of intensional senses is replaced by a weaker theory, written in standard classical higher-order logic, of fine-grained senses which are in a many-to-one correspondence with intensions; Montague’s theory can then be recovered from the proposed theory by identifying the type of propositions with the type of sets of worlds and adding an (...) axiom to the effect that each world is the set of propositions which are true there. Senses are compositionally assigned to linguistic expressions by a categorial grammar with only two rule schemas, based on the implicative fragment of intuitionistic linear propositional logic, and a fully explicit grammar fragment is provided that illustrates the compositional assignment of sense to a variety of constructions, including dummy-subject constructions, infinitive complements, predicative adjectives and nominals, raising to subject, ‘tough-movement’, and quantifier scope ambiguities. Notably, the grammar and the derivations that it licenses never make reference to either worlds or to the extensions of senses. (shrink)

Bayesian approaches to rationality require that a person’s degrees of belief be coherent. Among other implications, coherence requires that a person has the same degree of belief in every logically equivalent proposition. However, a person can have evidence for a claim without having evidence for all its propositional equivalences. This paper explores this conflict and argues that a person may be perfectly rational by virtue of responding to their evidence, even if their credences are not coherent. The paper also challenges (...) the idea that it is always better to have more coherent credence, highlighting the fundamental role that evidence plays in rational belief. (shrink)

This paper argues for a particular view about in what metaphysical equivalence consists: namely, that any two metaphysical theories are metaphysically equivalent if and only if those theories are strongly hyperintensionally equivalent. It is consistent with this characterisation that said theories are weakly hyperintensionally distinct, thus affording us the resources to model the content of propositional attitudes directed towards metaphysically equivalent theories in such a way that non-ideal agents can bear different propositional attitudes towards metaphysically equivalent theories.

Presenting the first comprehensive, in-depth study of hyperintensionality, this book equips readers with the basic tools needed to appreciate some of current and future debates in the philosophy of language, semantics, and metaphysics. After introducing and explaining the major approaches to hyperintensionality found in the literature, the book tackles its systematic connections to normativity and offers some contributions to the current debates. The book offers undergraduate and graduate students an essential introduction to the topic, while also helping professionals (...) in related fields get up to speed on open research-level problems. (shrink)

We present a logic of evidence that reduces agents’ epistemic idealisations by combining classical propositional logic with substructural modal logic for formulas in the scope of epistemic modalities. To this aim, we provide a neighborhood semantics of evidence, which provides a modal extension of Fine’s semantics for relevant propositional logic. Possible worlds semantics for classical propositional logic is then obtained by defining the set of possible worlds as a special subset of information states in Fine’s semantics. Finally, we prove that (...) evidence is a hyperintensional and non-prime notion in our logic, and provide a sound and complete axiomatisation of our evidence logic. (shrink)

Co-hyperintensionality, or hyperintensional equivalence, is a relation holding between two or more contents that can be substituted in a hyperintensional context salva veritate. I argue that two strategies used to provide criteria for co-hyperintensionality fail. I argue that there is no generalized notion of co-hyperintensionality that meets plausible desiderata, by showing that the opposite thesis leads to falsity. As a conclusion, I suggest to take co-hyperintensionality as a primitive and I provide a general criterion of co- (...) class='Hi'>hyperintensionality whose content depends on each hyperintensional notion we aim to formalize. (shrink)

A response to certain parts of Rumfitt : I defend Davidson's project in semantics, suggest that Rumfitt's use of sentential quantification renders his definition of truth needlessly elaborate, and pose a question for Rumfitt's handling of the strengthened Liar.

On one important notion of irrelevance, evidence that is irrelevant in an inquiry may rationally be discarded, and attempts to obtain evidence amount to a waste of resources if they are directed at irrelevant evidence. The familiar Bayesian criterion of irrelevance, whatever its merits, is not adequate with respect to this notion. I show that a modification of the criterion due to Ken Gemes, though a significant improvement, still has highly implausible consequences. To make progress, I argue, we need to (...) adopt a hyperintensional conception of content. I go on to formulate a better, hyperintensional criterion of irrelevance, drawing heavily on the framework of the truthmaker conception of propositions as recently developed by Kit Fine. (shrink)

In this paper we argue that normative reasons are hyperintensional and put forward a formal account of this thesis. That reasons are hyperintensional means that a reason for a proposition does not imply that it is also a reason for a logically equivalent proposition. In the first part we consider three arguments for the hyperintensionality of reasons: an argument from the nature of reasons, an argument from substitutivity and an argument from explanatory power. In the second part we describe (...) a hyperintensional logic of reasons based on justification logics. Eventually we discuss the philosophical import of this proposal and highlight some limitations and possible developments. (shrink)

David Kaplan famously argued that mainstream semantics for modal logic, which identifies propositions with sets of possible worlds, is affected by a cardinality paradox. Takashi Yagisawa showed that a variant of the same paradox arises when standard possible worlds semantics is extended with impossible worlds to deliver a hyperintensional account of propositions. After introducing the problem, we discuss two general approaches to a possible solution: giving up on sets and giving up on worlds, either in the background semantic framework or (...) in the corresponding conception of propositions. As a result, we conclude that abandoning worlds by embracing a truthmaker-based approach offers a promising way to account for hyperintensional propositions without facing the paradoxical outcome. (shrink)

This paper provides a rebuttal to the argument in Bowen (2018) in `Synthese'. Bowen provides a novel hyperintensional, ground-theoretic regimentation of the proposals in the metaphysics of consciousness. He then argues that Chalmers' (2010) intensional two-dimensional conceivability argument against physicalism is unsound, in light of the hyperintensional metaphysics of consciousness. Thus, intensional conceivability cannot be a guide to hyperintensional metaphysics. This paper demonstrates that a multi-hyperintensional version of epistemic two-dimensional semantics can be countenanced, and is sufficient for conceivability to be (...) a guide to metaphysics in the hyperintensional setting such that Chalmers' argument, hyperintensionally construed, is in fact sound. (shrink)

In this work, we illustrate applications of a semantic framework for non-congruential modal logic based on hyperintensional models. We start by discussing some philosophical ideas behind the approach; in particular, the difference between the set of possible worlds in which a formula is true (its intension) and the semantic content of a formula (its hyperintension), which is captured in a rigorous way in hyperintensional models. Next, we rigorously specify the approach and provide a fundamental completeness theorem. Moreover, we analyse examples (...) of non-congruential systems that can be semantically characterized within this framework in an elegant and modular way. Finally, we compare the proposed framework with some alternatives available in the literature. In the light of the results obtained, we argue that hyperintensional models constitute a basic, general and unifying semantic framework for (non-congruential) modal logic. (shrink)

It is widely thought that grounding is a hyperintensional phenomenon. Unfortunately, the term ‘hyperintensionality’ has been doing double-duty, picking out two distinct phenomena. This paper clears up this conceptual confusion. We call the two resulting notions hyperintensionalityGRND and hyperintensionalityTRAD. While it is clear that grounding is hyperintensionalGRND, the interesting question is whether it is hyperintensionalTRAD. We argue that given well-accepted constraints on the logical form of grounding, to wit, that grounding is irreflexive and asymmetric, grounding is hyperintensionalTRAD only if (...) one endorses a sentential operator view of grounding. We argue that proponents of the sentential operator view will need to distinguish two importantly different kinds of hyperintensionalityTRAD—weak and strong—and we offer them a way to do so. (shrink)

This paper argues that the types of intention can be modeled both as modal operators and via a multi-hyperintensional semantics. I delineate the semantic profiles of the types of intention, and provide a precise account of how the types of intention are unified in virtue of both their operations in a single, encompassing, epistemic space, and their role in practical reasoning. I endeavor to provide reasons adducing against the proposal that the types of intention are reducible to the mental states (...) of belief and desire, where the former state is codified by subjective probability measures and the latter is codified by a utility function. I argue, instead, that each of the types of intention -- i.e., intention-in-action, intention-as-explanation, and intention-for-the-future -- has as its aim the value of an outcome of the agent's action, as derived by her partial beliefs and assignments of utility, and as codified by the value of expected utility in evidential decision theory. (shrink)

The standard counterexamples to David Lewis’s account of intrinsicality involve two sorts of properties: identity properties and necessary properties. Proponents of the account have attempted to deflect these counterexamples in a number of ways. This paper argues that none of these moves are legitimate. Furthermore, this paper argues that no account along the lines of Lewis’s can succeed, for an adequate account of intrinsicality must be sensitive to hyperintensional distinctions among properties.

This essay examines the philosophical significance of $\Omega$-logic in Zermelo-Fraenkel set theory with choice (ZFC). The categorical duality between coalgebra and algebra permits Boolean-valued algebraic models of ZFC to be interpreted as coalgebras. The hyperintensional profile of $\Omega$-logical validity can then be countenanced within a coalgebraic logic. I argue that the philosophical significance of the foregoing is two-fold. First, because the epistemic and modal and hyperintensional profiles of $\Omega$-logical validity correspond to those of second-order logical consequence, $\Omega$-logical validity is genuinely (...) logical. Second, the foregoing provides a hyperintensional account of the interpretation of mathematical and metamathematical vocabulary. (shrink)

We demonstrate how to validly quantify into hyperintensional contexts involving non-propositional attitudes like seeking, solving, calculating, worshipping, and wanting to become. We describe and apply a typed extensional logic of hyperintensions that preserves compositionality of meaning, referential transparency and substitutivity of identicals also in hyperintensional attitude contexts. We specify and prove rules for quantifying into hyperintensional contexts. These rules presuppose a rigorous method for substituting variables into hyperintensional contexts, and the method will be described. We prove the following. First, it (...) is always valid to quantify into hyperintensional attitude contexts and over hyperintensional entities. Second, factive empirical attitudes validate, furthermore, quantifying over intensions and extensions, and so do non-factive attitudes, both empirical and non-empirical , provided the entity to be quantified over exists. We focus mainly on mathematical attitudes, because they are uncontroversially hyperintensional. (shrink)

This article introduces, studies, and applies a new system of logic which is called ‘HYPE’. In HYPE, formulas are evaluated at states that may exhibit truth value gaps and truth value gluts. Simple and natural semantic rules for negation and the conditional operator are formulated based on an incompatibility relation and a partial fusion operation on states. The semantics is worked out in formal and philosophical detail, and a sound and complete axiomatization is provided both for the propositional and the (...) predicate logic of the system. The propositional logic of HYPE is shown to contain first-degree entailment, to have the Finite Model Property, to be decidable, to have the Disjunction Property, and to extend intuitionistic propositional logic conservatively when intuitionistic negation is defined appropriately by HYPE’s logical connectives. Furthermore, HYPE’s first-order logic is a conservative extension of intuitionistic logic with the Constant Domain Axiom, when intuitionistic negation is again defined appropriately. The system allows for simple model constructions and intuitive Euler-Venn-like diagrams, and its logical structure matches structures well-known from ordinary mathematics, such as from optimization theory, combinatorics, and graph theory. HYPE may also be used as a general logical framework in which different systems of logic can be studied, compared, and combined. In particular, HYPE is found to relate in interesting ways to classical logic and various systems of relevance and paraconsistent logic, many-valued logic, and truthmaker semantics. On the philosophical side, if used as a logic for theories of type-free truth, HYPE is shown to address semantic paradoxes such as the Liar Paradox by extending non-classical fixed-point interpretations of truth by a conditional as well-behaved as that of intuitionistic logic. Finally, HYPE may be used as a background system for modal operators that create hyperintensional contexts, though the details of this application need to be left to follow-up work. (shrink)

This paper examines the philosophical significance of the consequence relation defined in the $\Omega$-logic for set-theoretic languages. I argue that, as with second-order logic, the hyperintensional profile of validity in $\Omega$-Logic enables the property to be epistemically tractable. Because of the duality between coalgebras and algebras, Boolean-valued models of set theory can be interpreted as coalgebras. In Section \textbf{2}, I demonstrate how the hyperintensional profile of $\Omega$-logical validity can be countenanced within a coalgebraic logic. Finally, in Section \textbf{3}, the philosophical (...) significance of the characterization of the hyperintensional profile of $\Omega$-logical validity for the philosophy of mathematics is examined. I argue (i) that $\Omega$-logical validity is genuinely logical, and (ii) that it provides a hyperintensional account of formal grasp of the concept of `set'. Section \textbf{4} provides concluding remarks. (shrink)

This paper aims to provide hyperintensional foundations for mathematical platonism. I examine Hale and Wright's (2009) objections to the merits and need, in the defense of mathematical platonism and its epistemology, of the thesis of Necessitism. In response to Hale and Wright's objections to the role of epistemic and metaphysical modalities in providing justification for both the truth of abstraction principles and the success of mathematical predicate reference, I examine the Necessitist commitments of the abundant conception of properties endorsed by (...) Hale and Wright and examined in Hale (2013), and demonstrate how a two-dimensional approach to the epistemology of mathematics is consistent with Hale and Wright's notion of there being non-evidential epistemic entitlement rationally to trust that abstraction principles are true. A choice point that I flag is that between availing of intensional or hyperintensional semantics. The hyperintensional semantic approach that I advance is a topic-sensitive epistemic two-dimensional truthmaker semantics. I countenance a hyperintensional semantics for novel epistemic abstractionist modalities. I suggest that observational type theory can be applied to first-order abstraction principles in order to make abstraction principles recursively enumerable. Epistemic and metaphysical states and possibilities may thus be shown to play a constitutive role in vindicating the reality of mathematical objects and truth, and in providing a conceivability-based route to the truth of abstraction principles as well as other axioms and propositions in mathematics. (shrink)

I argue that the two-dimensional hyperintensions of epistemic topic-sensitive two-dimensional truthmaker semantics provide a compelling solution to the access problem. I countenance an abstraction principle for epistemic hyperintensions based on Voevodsky's Univalence Axiom and function type equivalence in Homotopy Type Theory. I apply, further, modal rationalism in modal epistemology to solve the access problem. Epistemic possibility and hyperintensionality, i.e. conceivability, can be a guide to metaphysical possibility and hyperintensionality, when (i) epistemic worlds or epistemic hyperintensional states are interpreted (...) as being centered metaphysical worlds or hyperintensional states, i.e. indexed to an agent, when (ii) the epistemic (hyper-)intensions and metaphysical (hyper-)intensions for a sentence coincide, i.e. the hyperintension has the same value irrespective of whether the worlds in the argument of the functions are considered as epistemic or metaphysical, and when (iii) sentences are said to consist in super-rigid expressions, i.e. rigid expressions in all epistemic worlds or states and in all metaphysical worlds or states. I argue that (i) and (ii) obtain in the case of the access problem. (shrink)

This essay endeavors to define the concept of indefinite extensibility in the setting of category theory. I argue that the generative property of indefinite extensibility for set-theoretic truths in category theory is identifiable with the Grothendieck Universe Axiom and the elementary embeddings in Vopenka's principle. The interaction between the interpretational and objective modalities of indefinite extensibility is defined via the epistemic interpretation of two-dimensional semantics. The semantics can be defined intensionally or hyperintensionally. By characterizing the modal profile of $\Omega$-logical validity, (...) and thus the generic invariance of mathematical truth, modal coalgebras are further capable of capturing the notion of definiteness for set-theoretic truths, in order to yield a non-circular definition of indefinite extensibility. (shrink)

This book concerns the foundations of epistemic modality and hyperintensionality and their applications to the philosophy of mathematics. I examine the nature of epistemic modality, when the modal operator is interpreted as concerning both apriority and conceivability, as well as states of knowledge and belief. The book demonstrates how epistemic modality and hyperintensionality relate to the computational theory of mind; metaphysical modality and hyperintensionality; the types of mathematical modality and hyperintensionality; to the epistemic status of large (...) cardinal axioms, undecidable propositions, and abstraction principles in the philosophy of mathematics; to the modal and hyperintensional profiles of the logic of rational intuition; and to the types of intention, when the latter is interpreted as a hyperintensional mental state. Chapter 2 argues for a novel type of expressivism based on the duality between the categories of coalgebras and algebras, and argues that the duality permits of the reconciliation between modal cognitivism and modal expressivism. I also develop a novel topic-sensitive truthmaker semantics for dynamic epistemic logic, and develop a novel dynamic epistemic two-dimensional hyperintensional semantics. Chapter 3 provides an abstraction principle for epistemic (hyper-)intensions. Chapter 4 advances a topic-sensitive two-dimensional truthmaker semantics, and provides three novel interpretations of the framework along with the epistemic and metasemantic. Chapter 5 applies the fixed points of the modal μ-calculus in order to account for the iteration of epistemic states in a single agent, by contrast to availing of modal axiom 4 (i.e. the KK principle). The fixed point operators in the modal μ-calculus are rendered hyperintensional, which yields the first hyperintensional construal of the modal μ-calculus in the literature and the first application of the calculus to the iteration of epistemic states in a single agent instead of the common knowledge of a group of agents. Chapter 6 advances a solution to the Julius Caesar problem based on Fine's `criterial' identity conditions which incorporate conditions on essentiality and grounding. Chapter 7 provides a ground-theoretic regimentation of the proposals in the metaphysics of consciousness and examines its bearing on the two-dimensional conceivability argument against physicalism. The topic-sensitive epistemic two-dimensional truthmaker semantics developed in chapters 2 and 4 are availed of in order for epistemic states to be a guide to metaphysical states in the hyperintensional setting. -/- Chapters 8-12 provide cases demonstrating how the two-dimensional hyperintensions of hyperintensional, i.e. topic-sensitive epistemic two-dimensional truthmaker, semantics, solve the access problem in the epistemology of mathematics. Chapter 8 examines the interaction between my hyperintensional semantics and the axioms of epistemic set theory, large cardinal axioms, the Epistemic Church-Turing Thesis, the modal axioms governing the modal profile of Ω-logic, Orey sentences such as the Generalized Continuum Hypothesis, and absolute decidability. These results yield inter alia the first hyperintensional Epistemic Church-Turing Thesis and hyperintensional epistemic set theories in the literature. Chapter 9 examines the modal and hyperintensional commitments of abstractionism, in particular necessitism, and epistemic hyperintensionality, epistemic utility theory, and the epistemology of abstraction. I countenance a hyperintensional semantics for novel epistemic abstractionist modalities. I suggest, too, that observational type theory can be applied to first-order abstraction principles in order to make first-order abstraction principles recursively enumerable, i.e. Turing machine computable, and that the truth of the first-order abstraction principle for hyperintensions is grounded in its being possibly recursively enumerable and the machine being physically implementable. Chapter 10 examines the philosophical significance of hyperintensional Ω-logic in set theory and discusses the hyperintensionality of metamathematics. Chapter 11 provides a modal logic for rational intuition and provides a hyperintensional semantics. Chapter 12 avails of modal coalgebras to interpret the defining properties of indefinite extensibility, and avails of hyperintensional epistemic two-dimensional semantics in order to account for the interaction between the interpretational and objective modalities and truthmakers thereof. This yields the first hyperintensional category theory in the literature. I invent a new mathematical trick in which first order structures are treated as categories, and Vopenka's principle can be satisfied because of the elementary embeddings between the categories and generate Vopenka cardinals while bypassing the category of Set in category theory. Chapter 13 examines modal responses to the alethic paradoxes. Chapter 14 examines, finally, the modal and hyperintensional semantics for the different types of intention and the relation of the latter to evidential decision theory. (shrink)

A wide variety of concepts are nowadays considered to be hyperintensional, and some of them do not seem to involve our representational attitudes. This led some philosophers to identify and defend a notion of worldly hyperintensionality: the idea that some hyperintensional phenomena derive from features of objective reality, independently of how we represent it. Against this view, Darragh Byrne and Naomi Thompson argue that the correct understanding of such phenomena must be conceptualist in nature, and claim that hyperintensionality (...) always derives from features of representations. In the present work I defend the genuine distinction between worldly and representational hyperintensionality through a new framing of the issue: the comparison with worldly intensionality. I argue that locating the sources of hyperintensionality should not be affected by preferences towards any specific semantic framework, and reject Byrne and Thompson's argument against worldly hyperintensionality. (shrink)

Routledge Encyclopedia entry on Intensionality and Hyperintensionality.

We compare the logic HYPE recently suggested by H. Leitgeb as a basic propositional logic to deal with hyperintensional contexts and Heyting-Ockham logic introduced in the course of studying logical aspects of the well-founded semantics for logic programs with negation. The semantics of Heyting-Ockham logic makes use of the so-called Routley star negation. It is shown how the Routley star negation can be obtained from Dimiter Vakarelov’s theory of negation and that propositional HYPE coincides with the logic characterized by the (...) class of all involutive Routley star information frames. This result provides a much simplified semantics for HYPE and also a simplified axiomatization, which shows that HYPE is identical with the modal symmetric propositional calculus introduced by G. Moisil in 1942. Moreover, it is shown that HYPE can be faithfully embedded into a normal bi-modal logic based on classical logic. Against this background, we discuss the notion of hyperintensionality. (shrink)

Theories of structured meanings are designed to generate fine-grained meanings, but they are also liable to overgenerate structures, thus drawing structural distinctions without a semantic difference. I recommend the proliferation of very fine-grained structures, so that we are able to draw any semantic distinctions we think we might need. But, in order to contain overgeneration, I argue we should insert some degree of individuation between logical equivalence and structural identity based on structural isomorphism. The idea amounts to forming an equivalence (...) class of different structures according to one or more formal criteria and designating a privileged element as a representative of all the elements, i.e., a first among equals. The proposed method helps us to a cluster of notions of co-hyperintensionality. As a test case, I consider a recent objection levelled against the act theory of structured propositions. I also respond to an objection against my methodology. (shrink)

The book is about logical analysis of natural language. Since we humans communicate by means of natural language, we need a tool that helps us to understand in a precise manner how the logical and formal mechanisms of natural language work. Moreover, in the age of computers, we need to communicate both with and through computers as well. Transparent Intensional Logic is a tool that is helpful in making our communication and reasoning smooth and precise. It deals with all kinds (...) of linguistic context in a fully compositional and anti-contextual way. (shrink)

A number of authors have taken a family of paradoxes, whose members trace back to theorems due either in whole or in part to Richard Montague, to pose a serious, possibly fatal challenge to theories of fine-grained, hyperintensional content. These paradoxes all assume that we can represent attitudes such as knowledge and belief with sentential predicates, and this assumption is at the heart of the purported challenge: the thought is that we must reject such predicates to avoid the paradoxes, and (...) that hyperintensionality precludes such a rejection. In this paper I examine in more detail both parts of this thought. I first argue that while there are relatively few satisfactory alternatives to rejecting sentential attitude predicates, we cannot conclusively rule them all out—there are, at least, bullets that proponents of hyperintensionality can bite. I then argue that while most forms of hyperintensional content do in fact guarantee the existence of sentential attitude predicates, one relatively underexplored sort of content, due to Max Cresswell, does not. I thus conclude that while these Montagovian paradoxes present a serious challenge to nearly every popular theory of hyperintensionality, they do not on their own require that we retreat all the way to a familiar, coarse-grained, possible-worlds account of propositions. (shrink)

Let an X/Y distinction be a distinction between kinds of properties, such as the distinctions between qualitative and non-qualitative, intrinsic and extrinsic, perfectly natural and less-than-perfectly natural or dispositional and categorical properties. An X/Y distinction is hyperintensional iff there are cointensional properties P and Q, such that P is an X-property, whereas Q is a Y-property. Many accounts of metaphysical distinctions among properties presuppose that such distinctions are non-hyperintensional. In this paper, I call this presupposition into question. I develop a (...) sufficient condition for the hyperintensionality of X/Y distinctions and argue that this condition is satisfied by a number of standard classifications of properties. It follows that non-hyperintensional analyses of distinctions among properties are harder to defend than is often assumed. (shrink)

This paper presents an original semantic theory of proper names that aims to cover both non-empty and empty proper names. According to the theory, proper names have simple assignable hyperintensions as their content. This content provides the referent (if there is one) for which the proper name stands. The paper further describes the role of the proposed content of (empty) proper names within the compositional semantics of problematic sentences. I stress the difference between the content of a sentence (i.e. its (...) hyperintension) and the proposition (i.e. a mapping from possible worlds to truth values) denoted by that sentence. (shrink)

Mark Jago presents an original philosophical account of meaningful thought: in particular, how it is meaningful to think about things that are impossible. We think about impossible things all the time. We can think about alchemists trying to turn base metal to gold, and about unfortunate mathematicians trying to square the circle. We may ponder whether God exists; and philosophers frequently debate whether properties, numbers, sets, moral and aesthetic qualities, and qualia exist. In many philosophical or mathematical debates, when one (...) side of the argument gets things wrong, it necessarily gets them wrong. As we consider both sides of one of these philosophical arguments, we will at some point think about something that’s impossible. Yet most philosophical accounts of meaning and content hold that we can’t meaningfully think or reason about the impossible. -/- In The Impossible, Jago argues that we often gain new information, new beliefs, and, sometimes, fresh knowledge through logic, mathematics, and philosophy. That is why logic, mathematics, and philosophy are useful. We therefore require accounts of knowledge and belief, of information and content, and of meaning which allow space for the impossible. Jago’s aim in this book is to provide such accounts. He gives a detailed analysis of the concept of hyperintensionality, whereby logically equivalent contents may be distinct, and develops a theory in terms of possible and impossible worlds. Along the way, he provides a theory of what those worlds are and how they feature in our analysis of normative epistemic concepts: knowledge, belief, information, and content. (shrink)