Results for 'hermeneutics'

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  1. 5 dilthets hermeneutics: Between idealism and realism Ronald L. Schultz.Dilthets Hermeneutics - 1999 - In TM Powers & P. Kamolnick (ed.), From Kant to Weber: Freedom and Culture in Classical German Social Theory. pp. 83.
  2.  19
    Hermeneutics and Science.Márta Fehér, Olga Kiss, L. Ropolyi & International Society for Hermeneutics and Science (eds.) - 1999 - Kluwer Academic Publishers.
  3.  5
    Interpretation: The Poetry of Meaning : [philosophical, Religious, and Literary Inquiries Into the Expression of Human Experience Through Language].Stanley Romaine Consultation on Hermeneutics, David L. Hopper & Miller - 1967 - Harcourt, Brace & World.
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  4.  6
    Against Theory 2: Sentence Meaning, Hermeneutics : Protocol of the Fifty-second Colloquy, 8 December 1985.Steven Knapp, Walter Benn Michaels & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
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  5.  14
    On Not Reading Derrida s Texts.Mistaking Hermeneutics & Neutralizing Narration - 1997 - In Ellen Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism: Recasting the Question of Woman. New York: Routledge. pp. 87.
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  6.  5
    American Catholic Philosophical Quarterly 458.Hermeneutical Epistemology - 2010 - American Catholic Philosophical Quarterly 84 (2).
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  7.  43
    ¿ Es fundamental la hermenéutica?Is Hermeneutics Fundamental - 2013 - Ideas Y Valores 62 (152).
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  8. Philosophical Hermeneutics.Hans-Georg Gadamer - 1978 - Philosophy and Rhetoric 11 (3):191-195.
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  9.  33
    The Language of Hermeneutics: Gadamer and Heidegger in Dialogue.Rodney R. Coltman - 1998 - Albany: State University of New York Press.
    The first book in English on Gadamer's relationship to Heidegger, this study illustrates the philosophical power Gadamer's thinking has achieved by departing from Heidegger's at certain crucial moments.
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  10.  40
    Introduction to Philosophical Hermeneutics.Jean Grondin - 1994 - Yale University Press.
    In this wide-ranging historical introduction to philosophical hermeneutics, Jean Grondin discusses the major figures from Philo to Habermas, analyzes conflicts between various interpretive schools, and provides a persuasive critique of Gadamer's view of hermeneutic history, though in other ways Gadamer's Truth and Method serves as a model for Grondin's approach. Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chladenius, Meier, Rambach, Ast, and Schlegel. Next he provides more extensive treatments of such major (...)
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  11.  8
    Deina Ta Polla: Protocol of the Fifty-first Colloquy, 5 May 1985.Thomas G. Rosenmeyer, William R. Herzog & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
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  12.  32
    Dilthey: the hermeneutics of life and the universal aspirations of pedagogy.Maria Nazaré de Camargo Pacheco Amaral - 2012 - Trans/Form/Ação 35 (1):89-114.
    Dilthey claimed that first psychology and then hermeneutics played the foundational role for his philosophy of life, whose main practical goal is to develop a pedagogy or theory of education. Pedagogy needs help from ethics to establish its ends, and from psychology to indicate its means. This paper intends to show the relationship between Dilthey's hermeneutics of life and his pedagogy. Dilthey's philosophy of life, in so far it adopts the hermeneutical procedure, engages in the understanding of, or (...)
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  13.  91
    Ontology: The Hermeneutics of Facticity.Martin Heidegger - 1999 - Indiana University Press.
    First published in 1988 as volume 63 of his Collected Works, Ontology—The Hermeneutics of Facticity is the text of Heidegger's lecture course at the University of Freiburg during the summer of 1923. In these lectures, Heidegger reviews and makes critical appropriations of the hermeneutic tradition from Plato, Aristotle, and Augustine to Schleiermacher and Dilthey in order to reformulate the question of being on the basis of facticity and the everyday world. Specific themes deal with the history of ontology, the (...)
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  14.  38
    Religion and the hermeneutics of contemplation.D. Z. Phillips - 2001 - New York: Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but (...)
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  15.  22
    Hegel's Hermeneutics.Paul Redding - 1996 - Ithaca: Cornell University Press.
  16.  92
    Hermeneutics vs. Genealogy: Brandom’s Cloak or Nietzsche’s Quilt?Brian Lightbody - 2020 - The European Legacy 25 (6):635-652.
    This article examines genealogical investigations in an attempt to explain what they are, how they work, and what purpose they serve. It is a critique of Robert Brandom’s view of genealogists as naïve semanticists who believe that normative thinking, as it relates to all forms of epistemic inquiry and language use, is reducible to naturalistic causes. This reduction, Brandom claims, is hopelessly misguided and semantically incoherent since genealogies are not epistemically neutral in that “they count no more and no less,” (...)
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  17. Cosmic hermeneutics.Alex Byrne - 1999 - Philosophical Perspectives 13:347--84.
  18.  99
    Supervenience and cosmic hermeneutics.Terence Horgan - 1984 - Southern Journal of Philosophy Supplement 22 (S1):19-38.
  19.  16
    J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition.William J. Jackson (ed.) - 1992 - New York: Brill.
    In these essays, J.L. Mehta, Indian philosopher in whose life and work East and West met profoundly, reflects on the origins and potency of modern hermeneutics and phenomenology, and applies the principles of interpretation to Hindu traditions. These farseeing essays show a hopeful way for non-Western cultures to gain insight into the basic presuppositions of the Western world, and to reclaim their own origins and ways of thinking, and to participate in an emerging planetary thinking.
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  20.  61
    Gadamer's Hermeneutics: A Reading of Truth and Method.Joel Weinsheimer - 1985
    Since the publication of Wahrheit und Methode in 1960 (Tfibingen), Gadamer's hermeneutics has called forth a varied and fruitful response from the Continent, without receiving anything near the same attention from the English-speaking world. Though E. D. Hirsch thought Gadamer sufficiently important in 1965 to merit an early rebuttal and rehabilitation (Validity in Interpretation [New Haven, Conn., 1967], pp. 245-64), Wahrheit und Methode remained unread in England and America, partly because a translation was not available until 1975 (Truth and (...)
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  21. Hegel and Hermeneutics.Michael Baur - 2014 - In Baur Michael (ed.), G. W. F. Hegel: Key Concepts. New York: Routledge. pp. 208-221.
    Understood in its widest sense, the term “hermeneutics” can be taken to refer to the theory and/or practice of any interpretation aimed at uncovering the meaning of any expression, regardless of whether such expression was produced by a human or non-human source. Understood in a narrower sense, the term “hermeneutics” can be taken to refer to a particular stream of thought regarding the theory and/or practice of interpretation, developed mainly by German-speaking theorists from the late eighteenth through to (...)
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  22.  72
    Pragmatism, realism and hermeneutics.Patrick Baert - 2003 - Foundations of Science 8 (1):89-106.
    This paper explores themethodological consequences of AmericanPragmatism for the social sciences. It alsocriticises some rival perspectives onmethodology of social research, in particularfalsificationist, realist and someanti-naturalist views. It is argued thatAmerican Pragmatism shows striking affinitieswith the genealogical method of history and thereflexive turn in cultural anthropology. It isalso argued that Pragmatism forces us to thinkdifferently about the relationship betweentheory and empirical research.
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  23.  46
    Making Sense of the Social: Hermeneutics and Social Philosophy.Gonçalo Marcelo - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (1):67-85.
    This paper aims to rationnally reconstruct a project of social philosophy in Paul Ricoeur. It argues that there is an intrinsic connection between hermeneutics and social philosophy, and that Ricoeurian hermeneutics is well suited to provide the interpretative background in which the emancipatory interest of social philosophy can successfuly unfold.
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  24.  34
    Hermeneutics of experimental science in the context of the life-world.Patrick A. Heelan - 1972 - Philosophia Mathematica (2):101-144.
  25.  42
    Critical realist hermeneutics.Frédéric Vandenberghe - 2022 - Journal of Critical Realism 21 (5):552-570.
    The article resituates critical realism within critical theory and proposes a tripartite articulation of British critical realism, German critical theory and French anti-utilitarianism. It suggests that the critique of positivism has to be enhanced with a critique of utilitarianism and makes the case that both critiques have to be grounded in a hermeneutic approach to social life. By taking the symbolic constitution of the world seriously, critical realist hermeneutics offers a via media between naturalism and anti-naturalism, explanation and interpretation, (...)
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  26.  4
    Philon Rhetor, a Study of Rhetoric and Exegesis: Protocol of the Forty-Seventh Colloquy, 30 October 1983.Thomas M. Conley & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1984 - Center for Hermeneutical Studies.
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  27.  67
    Critical environmental hermeneutics.John van Buren - 1995 - Environmental Ethics 17 (3):259-275.
    Local, national, and international conflicts over the use of forests between logging companies, governments, environmentalists, native peoples, local residents, recreationalists, and others—e.g., the controversy over the spotted owl in the old-growth forests of the Northwestern United States and over the rain forests in South America—have shown the need for philosophical reflection to help clarify the basic issues involved. Joining other philosophers who are addressing this problem, my own response takes the form of a sketch of the rough outlines of a (...)
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  28.  6
    The Break: Habermas, Heidegger, and the Nazis : Protocol of the Sixty-first Colloquy, 5 November 1989.Hans D. Sluga, Christopher Ocker & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1992
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  29.  18
    Hermeneutics and Its Discontents in Philosophy of Science: On Bruno Latour, the “Science Wars”, Mockery, and Immortal Models.Babette Babich - 2017 - In Babette E. Babich (ed.), Hermeneutic Philosophies of Social Science. Boston: De Gruyter. pp. 163-188.
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  30.  4
    From Georges Sorel: Hermeneutics and the sciences.John L. Stanley & John Stanley - 1990 - Transaction.
    As his editor John L. Stanley points out, Georges Sorel was "that fascinating polymath." This volume, the third in his selected works in the English language published by Transaction, emphasizes Sorel's extraordinary writings in the philosophy of science, religion, culture, and art. For those who know Sorel only as author of Reflections on Violence, the present volume will come as a forceful reminder of the range and depth of Sorelian efforts to construct a world view. Sorel is throughout concerned with (...)
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  31. Ontv angen boeken (lnres re~ us-eingesandte schriffen-books received). [REVIEW]Andrew Davison, A. Hermeneutic Reconsideration, Edith van den Goorbergh & Theo Zweerman - 1998 - Bijdragen, Tijdschrift Voor Filosofie En Theologie 59 (4).
     
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  32.  14
    Kierkegaard’s Hermeneutics of Anxiety and Agonistic Hermeneutics.Ștefan Bârzu - 2022 - Kierkegaard Studies Yearbook 27 (1):175-191.
    The issue of anxiety has been thoroughly debated in Kierkegaardian scholarship from multiple standpoints and traditions, but not so much when it comes to the hermeneutic undertone. This article is primarily concerned with tackling the concept of anxiety as a hermeneutical concept, or working with it through hermeneutical lenses; nevertheless, the implications go deeper—making a case for an original hermeneutic anxiety, an agonistic trait of hermeneutics. By exploring the hermeneutical dimensions of the Kierkegaardian anxiety we unravel a whole genealogy (...)
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  33.  13
    The Inner Voice in Gadamer’s Hermeneutics: Mediating Between Modes of Cognition in the Humanities and Sciences.Andrew Fuyarchuk - 2017 - Lanham: Lexington Books.
    This book addresses the alleged divide between the humanities and sciences. Rather than bridging the divide from the side of the sciences and phenomenology, Andrew Fuyarchuk proposes to close the distance with Gadamer’s hermeneutics, liberating the inner word from the theological paradigms and rethinking it in terms of a phenomenology of the senses and cognitive and evolutionary sciences.
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  34.  36
    On Ricœur’s Shift from a Hermeneutics of Culture to a Cultural Hermeneutics.Suzi Adams - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (2):130-153.
    The essay’s argument is twofold: First, it contends that Ricœur’s articulation of the social imaginary in the Lectures on Ideology and Utopia, reveals a turn to a general theory of culture, which is best understood as a shift from a hermeneutics of culture to a cultural hermeneutics. This move forms part of his philosophical anthropology of “real social life.” The essay proposes it is epitomized in Ricœur’s changing reception of Cassirer. Second, the essay hermeneutically reconstructs the emergence of (...)
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  35. Gadamer and the Hermeneutics of Early Music Performance.Mark J. Thomas - 2018 - Research in Phenomenology 48 (3):365-384.
    The success of the early music movement has long raised questions about performing historical works: Should musicians perform on period instruments and try to reconstruct the original style? If a historically “authentic” performance is impossible or undesirable, what should be the goal of the early music movement? I turn to Gadamer to answer these questions by constructing the outlines of a hermeneutics of early music performance. In the first half of the paper, I examine Gadamer’s critique of historical reconstruction (...)
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  36.  15
    What Can Philosophy of Science Learn from Hermeneutics: and What Can Hermeneutics Learn from Philosophy of Science? With an Excursus on Botticelli.Jan Faye - 2014 - In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. New York: Springer. pp. 267--281.
    The aim of this paper is twofold. First, I want to show how hermeneutics can help philosophy of science to focus not only on explanation but also on understanding of meaning as an important part of science. Second, I want to argue that philosophy of science can improve the hermeneutic vision of understanding: a great part of what we call interpretations is in fact explanations of a pre-established meaning. Hence interpretation in the sense of explanation is ‘objective’ as long (...)
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  37.  1
    Ricoeur and Freud - Hermeneutics and Psychoanalysis. 윤성우 - 2020 - Phenomenology and Contemporary Philosoph 87:33-69.
    이 논문을 통해 우리는 리쾨르 철학에서 프로이트의 현존(présence)을 확인하고 이것이 리쾨르 철학의 중요한 국면들에서 어떤 영향을 끼쳐 왔는지를 찾아보고 확인하는 작업을 하려고 한다. 리쾨르 철학의 관점에서 보면 프로이트 담론은 ‘현상학의 해석학적 변형’이고자 하는 리쾨르 자신의 마지막 철학적 단계에서 결정적 역할을 하는 방향타라고 볼 수 있다. 리쾨르를 현대 해석학을 대표하는 인물로 자리매김하는 데 핵심적인 내용을 제공해준 담론 역시 프로이트의 담론일 것이다. 물론 여전히 기술현상학의 틀과 한계 내에서 움직이고 있는 『의지의 철학 I』과 『해석에 대하여: 프로이트에 관한 시론』 사이의 결정적 차이는 “반성”이 일종의 (...)
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  38.  9
    Biblical Interpretation and Philosophical Hermeneutics.B. H. McLean - 2012 - Cambridge University Press.
    This book applies philosophical hermeneutics to biblical studies. Whereas traditional studies of the Bible limit their analysis to the exploration of the texts' original historical sense, this book discusses how to move beyond these issues to a consideration of biblical texts' existential significance for the present. In response to the rejection of biblical significance in the late nineteenth century and the accompanying crisis of nihilism, B. H. McLean argues that the philosophical thought of Heidegger, Bultmann, Gadamer, Habermas, Ricoeur, Levinas, (...)
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  39. Schleiermacher's Hermeneutics and the Myth of the Given.Cornel West - unknown
    Friedrich Schleiermacher is the father of modern philosophical hermeneutics. His Copernican Revolution in hermeneutics shifted the focus from understanding texts to the process of understanding itself. In this essay, I shall argue that Schleiermacher's valiant attempt to provide an acceptable hermeneutical theory to overcome the distance between speakers and listeners, readers and authors is unsuccessful owing to his acceptance of The Myth of the Given. The Myth of the Given is a philosophical doctrine held most notably by Cartesian (...)
     
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  40.  9
    Rheticus' Accommodation Hermeneutics in Defense of the New Astronomy.Daniel Blanco - 2023 - Scientia et Fides 11 (2):131-147.
    In this contribution, we explore a little-referenced effort of Rheticus in favor of the reception of the astronomy of his teacher Copernicus in the religious circle of his time. This appears in his "Treatise on Sacred Scripture and the Motion of the Earth", a document lost for centuries, and rediscovered by Hooykaas in 1972. Here, we offer an elucidation of the main ideas of Rheticus and suggest – from the comparative study of a concrete case – that he should be (...)
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  41.  17
    Hugo Grotius’s Hermeneutics of Natural and Divine Law.Stefanie Ertz - forthcoming - New Content is Available for Grotiana.
    _ Source: _Volume 37, Issue 1, pp 61 - 94 Interchanges between political, juridical and theological thought in the early modern period have been studied extensively during the past decades. Less light has been cast on the corresponding interrelations between politico-juridical thought and biblical hermeneutics. However, this issue deserves some attention, too, as the following case study on Hugo Grotius wants to show by pointing to the mutual adjustment of juridical, theological and biblical arguments in the progress of the (...)
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  42. The Hermeneutics of a Hoax: On the Mismatch of Physics and Cultural Criticism.Babette E. Babich - 1997 - Common Knowledge 6:23-33.
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  43.  62
    Brentano's hermeneutics.Klaus Hedwig - 1987 - Topoi 6 (1):3-10.
  44. Paul Ricoeur's Hermeneutics of Symbols: A Critical Dialectic of Suspicion and Faith.Alexis Itao - 2010 - Kritike 4 (2):1-17.
    Since Ricoeur has largely been identified with hermeneutics, he is very seldom associated with critical theory – a regrettable case since his hermeneutics actually holds the access to his critical theory. Hence in this paper I will explore the critical side of Ricoeur’s hermeneutics within the sphere of his interpretation of symbols. It is hoped that through this venture some of the aspects of the frequently ignored, disregarded, and forgotten relationship between Ricoeur’s hermeneutics and critical theory, (...)
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  45.  31
    Original Sin and the Hermeneutics of Charity: A Response to Gilbert Meilaender.Charles T. Mathewes - 2001 - Journal of Religious Ethics 29 (1):35 - 42.
    Looking for a way to read the classic texts of Christian antiquity without treating them either as if they were written yesterday or as if they were archaeological artefacts, the author endorses Meilaender's endeavor to develop the insights of Augustine in the modern context. He nevertheless suggests that a different way of drawing the analogy between sex and eating would better capture Augustine's distinctive way of joining theology and ethics and would enable a more vigorous defense of Augustine against modern (...)
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  46.  44
    Mimesis in educational hermeneutics.Peter Kemp - 2006 - Educational Philosophy and Theory 38 (2):171–184.
    Philosophy of education is regarded as an art of hermeneutics that integrates a theory of mimesis in its understanding of the educational transmission. The idea of the master is reconsidered in this perspective in order to overcome the old opposition between classicism and romanticism. In that way the author attempts to respond to the question: What is the secret to pedagogically sound education?
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  47. The hermeneutics of conflict.Charles Taylor - 1988 - In James Tully (ed.), Meaning and context: Quentin Skinner and his critics. Cambridge, U.K.: Polity Press. pp. 226.
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  48.  8
    Hermeneutics in Anthropology: A Review Essay.Michael Agar - 1980 - Ethos: Journal of the Society for Psychological Anthropology 8 (3):253-272.
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  49.  61
    The scope of hermeneutics in natural science.Patrick A. Heelan - 1998 - Studies in History and Philosophy of Science Part A 29 (2):273-298.
    Hermeneutics, or interpretation, is concerned with the generation, transmission, and acceptance of meaning within the lifeworld, and was the original method of the human sciences stemming, from F. Schleiermacher and W. Dilthey. The `hermeneutic philosophy' refers mostly to Heidegger. This paper addresses natural science from the perspective of Heidegger's analysis of meaning and interpretation. Its purpose is to incorporate into the philosophy of science those aspects of historicality, culture, and tradition that are absent from the traditional analysis of theory (...)
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  50.  54
    Gadamer, Rorty, hermeneutics, and Truth: A response to Warnke.Donald Rothberg - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):355-361.
    Georgia Warnke has recently criticized Richard Rorty's claim that appropriation of Gadamer's work supports Rorty's position that hermeneutics aims not at truth but at ?edification?. On Warnke's view, however, Gadamer's work suggests that hermeneutical understanding necessarily involves the search for truth and consensus. But such an opposition between Rorty's and Gadamer's hermeneutics on this issue can be seen as primarily a matter of their intentions rather than of their actual explications of hermeneutics, which, when investigated, disclose dangers (...)
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