Results for 'hermeneutics'

965 found
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  1. 5 dilthets hermeneutics: Between idealism and realism Ronald L. Schultz.Dilthets Hermeneutics - 1999 - In TM Powers & P. Kamolnick, From Kant to Weber: Freedom and Culture in Classical German Social Theory. pp. 83.
  2.  24
    On Not Reading Derrida s Texts.Mistaking Hermeneutics & Neutralizing Narration - 1997 - In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin, Derrida and Feminism: Recasting the Question of Woman. New York: Routledge. pp. 87.
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  3.  20
    American Catholic Philosophical Quarterly 458.Hermeneutical Epistemology - 2010 - American Catholic Philosophical Quarterly 84 (2).
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  4.  25
    Hermeneutics and Science.Márta Fehér, Olga Kiss, L. Ropolyi & International Society for Hermeneutics and Science (eds.) - 1999 - Kluwer Academic Publishers.
  5.  11
    Interpretation: The Poetry of Meaning : [philosophical, Religious, and Literary Inquiries Into the Expression of Human Experience Through Language].Stanley Romaine Consultation on Hermeneutics, David L. Hopper & Miller - 1967 - Harcourt, Brace & World.
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  6.  10
    Against Theory 2: Sentence Meaning, Hermeneutics : Protocol of the Fifty-second Colloquy, 8 December 1985.Steven Knapp, Walter Benn Michaels & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
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  7.  42
    Hermeneutics.Richard E. Palmer - 1969 - Northwestern University Press.
    This classic, first published in 1969, introduces to English-speaking readers a field which is of increasing importance in contemporary philosophy and theology--hermeneutics, the theory of understanding, or interpretation. Richard E. Palmer, utilizing largely untranslated sources, treats principally of the conception of hermeneutics enunciated by Heidegger and developed into a "philosophical hermeneutics" by Hans-Georg Gadamer. He provides a brief overview of the field by surveying some half-dozen alternate definitions of the term and by examining in detail the contributions (...)
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  8.  85
    Hegel's Hermeneutics.Paul Redding - 1996 - Ithaca: Cornell University Press.
    An advance on recent revisionist thinking about Hegelian philosophy, this book interprets Hegel's achievement as part of a revolutionary modernization of ...
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  9.  37
    Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation.Paul Ricoeur - 1981 - Cambridge University Press.
    A collection in translation of essays by Paul Ricoeur.
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  10.  52
    ¿ Es fundamental la hermenéutica?Is Hermeneutics Fundamental - 2013 - Ideas Y Valores 62 (152).
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  11.  55
    Introduction to Philosophical Hermeneutics.Jean Grondin - 1994 - Yale University Press.
    In this wide-ranging historical introduction to philosophical hermeneutics, Jean Grondin discusses the major figures from Philo to Habermas, analyzes conflicts between various interpretive schools, and provides a persuasive critique of Gadamer's view of hermeneutic history, though in other ways Gadamer's Truth and Method serves as a model for Grondin's approach. Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chladenius, Meier, Rambach, Ast, and Schlegel. Next he provides more extensive treatments of such major (...)
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  12.  80
    More Radical Hermeneutics: On Not Knowing Who We Are.John D. Caputo - 2000 - Indiana University Press.
    In these spirited essays, John D. Caputo continues the project he launched with Radical Hermeneutics of making hermeneutics and deconstruction work together.
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  13.  45
    Religion and the hermeneutics of contemplation.D. Z. Phillips - 2001 - New York: Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but (...)
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  14.  81
    Classical and Philosophical Hermeneutics.Hans-Georg Gadamer - 2006 - Theory, Culture and Society 23 (1):29-56.
    Hermeneutics is a mantic art involved in the translation of the unintelligible into the intelligible. However, within modern contexts the term possesses a more methodological sense - ‘a universal doctrine for the interpretation of signs’. This conception of hermeneutics was given impetus during the Renaissance with the quest for theological objectivity, but it was with Schleiermacher and other philosophers of the Romantic movement that hermeneutics was viewed as a universal ‘dialogical’ condition. The Romantic conception of hermeneutics (...)
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  15.  55
    On Ricœur’s Shift from a Hermeneutics of Culture to a Cultural Hermeneutics.Suzi Adams - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (2):130-153.
    The essay’s argument is twofold: First, it contends that Ricœur’s articulation of the social imaginary in the Lectures on Ideology and Utopia, reveals a turn to a general theory of culture, which is best understood as a shift from a hermeneutics of culture to a cultural hermeneutics. This move forms part of his philosophical anthropology of “real social life.” The essay proposes it is epitomized in Ricœur’s changing reception of Cassirer. Second, the essay hermeneutically reconstructs the emergence of (...)
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  16.  24
    Unfinished Worlds: Hermeneutics, Aesthetics and Gadamer.Nicholas Davey - 2013 - Edinburgh, Scotland: Edinburgh University Press.
    Gadamer's aesthetics demonstrates that the experience of art is grounded in the objectivities of language, history and tradition. By treating words and images as transmittable placeholders for meanings and concepts, hermeneutics gives a persuasive account of how artworks communicate. Davey demonstrates how hermeneutics transforms aesthetic reflection into a poignant attentive practice that is open to the unexpected. This new "poetics" is relevant not only to the understanding of art but also to showing, explaining and defending the cognitive content (...)
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  17.  24
    The Hermeneutics of Original Argument: Demonstration, Dialectic, Rhetoric.P. Christopher Smith - 1998 - Northwestern University Press.
    And in what sense can one speak of the hermeneutics of original argument? In The Hermeneutics of Original Argument, P. Christopher Smith explores these questions in building upon Heidegger's hermeneutical thought.
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  18.  35
    Empathy in the Context of the Hermeneutics of Suspicion.Lou Agosta - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):95-116.
    We defend in this essay Paul Ricœur’s hermeneutics of suspicion against Toril Moi’s debunking of it as a misguided interpretation of the practice of critical inquiry, and we relate the practice of a rigorous and critical empathy to the hermeneutics of suspicion. For Ricœur, empathy would not be a mere psychological mechanism by which one subject transiently identifies with another, but the ontological presence of the self with the Other as a way of being —listening as a human (...)
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  19.  72
    Gadamer's Hermeneutics: A Reading of Truth and Method.Joel Weinsheimer - 1985
    Since the publication of Wahrheit und Methode in 1960 (Tfibingen), Gadamer's hermeneutics has called forth a varied and fruitful response from the Continent, without receiving anything near the same attention from the English-speaking world. Though E. D. Hirsch thought Gadamer sufficiently important in 1965 to merit an early rebuttal and rehabilitation (Validity in Interpretation [New Haven, Conn., 1967], pp. 245-64), Wahrheit und Methode remained unread in England and America, partly because a translation was not available until 1975 (Truth and (...)
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  20.  12
    Political Hermeneutics: The Early Thinking of Hans Georg Gadamer.Robert R. Sullivan - 1989 - Pennsylvania State University Press.
    A distinct logic to Gadamer's early writings makes them more than mere precursors to the mature thought that appeared in _Truth and Method_. They contain their own, new and different, "philosophical hermeneutics" and are worth reading with a fresh eye. The young Gadamer began his publication career by arguing that Plato's ethical writings did not "express" doctrine but rather depended upon the "play" of language among speakers in an ethical discourse community. This was the key idea of _Plato's Dialectical (...)
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  21.  43
    Current dilemmas, hermeneutics, and power.Frank C. Richardson - 2002 - Journal of Theoretical and Philosophical Psychology 22 (2):114-132.
    A key to the shortcomings and confusions afflicting 20th century social science seems to be problematic moral underpinnings or "disguised ideologies" that drive much of its research and theory. Philosophical hermeneutics shows great promise for diagnosing this condition and reorienting human science inquiry in helpful ways. However, it has been suggested by a number of thoughtful critics that hermeneutics has not yet taken the full measure of the kinds of "power" that can imbue and distort human communication, including (...)
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  22.  11
    Hermeneutics and the disclosure of truth: a study in the work of Heidegger, Gadamer, and Ricoeur.James DiCenso - 1990 - Charlottesville: University Press of Virginia.
  23.  48
    Orientation and Judgment in Hermeneutics.Rudolf A. Makkreel - 2015 - Chicago, USA: University of Chicago Press.
    Moving beyond the dialogical approaches found in much of contemporary hermeneutics, this book focuses instead on the diagnostic use of reflective judgment, not only to discern the differentiating features of the phenomena to be understood, but also to the various meaning contexts that can frame their interpretation. It assesses what such thinkers as Kant, Dilthey, Heidegger, Gadamer, Ricoeur, Habermas and others can contribute to the problems of multicultural understanding, and reconceives hermeneutics as a critical inquiry into the appropriate (...)
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  24.  25
    Hermeneutics as Epistemology.Merold Westphal - 1999 - In John Greco & Ernest Sosa, The Blackwell Guide to Epistemology. Malden, Mass.: Wiley-Blackwell. pp. 415–435.
    Richard Rorty announces the end of epistemology in Part 3 of Philosophy and the Mirror of Nature, entitled “From Epistemology to Hermeneutics.” He makes it clear that he is not offering, with help from Quine and Sellars, a new and better epistemology but a complete abandonment of the whole idea of a theory of knowledge, for which no legitimate task can be identified.
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  25. (1 other version)Cosmic hermeneutics.Alex Byrne - 1999 - Philosophical Perspectives 13:347--84.
  26.  11
    Francis Lieber: Hermeneutics and Practical Reason.John Catalano - 2000 - Upa.
    Beginning with a summary of Francis Lieber's life, this book demonstrates that the man who introduced the study of hermeneutics to the United States, applying it to practical reason, deserves an important place in the history of American hermeneutics. Catalano examines Lieber's application to practical reason, in addition to the current state of hermeneutics in both Germany and the United States. This book is indispensable to philosophers, especially those focusing on the history of U.S. philosophy.
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  27.  49
    (1 other version)Hermeneutics Ancient and Modern.Gerald L. Bruns - 1995 - Journal of Aesthetics and Art Criticism 53 (1):100-101.
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  28.  9
    The Break: Habermas, Heidegger, and the Nazis : Protocol of the Sixty-first Colloquy, 5 November 1989.Hans D. Sluga, Christopher Ocker & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1992
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  29.  42
    Gadamer's Dialectical Hermeneutics.Lauren Swayne Barthold - 2009 - Lexington Books.
    Gadamer's Dialectical Hermeneutics affirms the continuity between Gadamer's interest in Plato and his hermeneutics by focusing on the role of dialectic for Gadamer's own conception of understanding. Highlighting the productive and on-going nature of the dialectical tension at the heart of hermeneutics clarifies the roles that truth, good, practice, theory, and dialogue play in Gadamer's thought and emphasizes his desire to recover the practical nature of philosophy.
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  30. (2 other versions)Supervenience and cosmic hermeneutics.Terence Horgan - 1984 - Southern Journal of Philosophy Supplement 22 (S1):19-38.
  31.  5
    Martin Heidegger and the hermeneutics of Torah: a strange affinity.Allen Michael Scult - 2007 - New York: Hunter College of the City University of New York.
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  32.  55
    Sources of Hermeneutics.Jean Grondin - 1995 - State University of New York Press.
    This book provides an introduction to the historical sources of philosophical hermeneutics as it has come to fruition in the work of Heidegger and Gadamer.
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  33. The scope of hermeneutics in natural science.Patrick A. Heelan - 1998 - Studies in History and Philosophy of Science Part A 29 (2):273-298.
    Hermeneutics, or interpretation, is concerned with the generation, transmission, and acceptance of meaning within the lifeworld, and was the original method of the human sciences stemming, from F. Schleiermacher and W. Dilthey. The `hermeneutic philosophy' refers mostly to Heidegger. This paper addresses natural science from the perspective of Heidegger's analysis of meaning and interpretation. Its purpose is to incorporate into the philosophy of science those aspects of historicality, culture, and tradition that are absent from the traditional analysis of theory (...)
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  34.  60
    Semiotics and Thematics in Hermeneutics.T. K. SEUNG - 1982 - Journal of Aesthetics and Art Criticism 42 (3):332-335.
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  35.  85
    Gianni Vattimo: From Weak Thought to Hermeneutics as a “Second Realism” and a Philosophy of Praxis.Stefano G. Azzarà - 2016 - Philosophy Today 60 (3):703-722.
    Since the 1980s, Vattimo’s “Weak Thought” has been an emendation of his previous revolutionary and dialectical reading of Nietzsche. Marxist terrorism in Europe exposed the indissoluble link between dialectics and violence, and consequently Vattimo’s revision was a rejection of any reconstructive effort for a new political and social order. But in the age of Silvio Berlusconi, Vattimo rediscovered the joy of political commitment. Ecce Comu was a call to pursue “a project of human emancipation” founded “on the search for equality.” (...)
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  36.  22
    Hermeneutics and Reflection: Heidegger and Husserl on the Concept of Phenomenology.Friedrich-Wilhelm von Herrmann - 2013 - Toronto: University of Toronto Press. Edited by Kenneth Maly.
  37.  8
    Meaning: Protocol of the Forty Fourth Colloquy, 3 October 1982.Julian Boyd, John R. Searle & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1983
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  38.  51
    Experience and hermeneutics in the history of religions – a hypothesis on Mircea Eliade's work.Ion Cordoneanu - 2007 - Journal for the Study of Religions and Ideologies 6 (16):40-46.
    The aim of this study is to analyse the fundamentals of Eliade’s view of the History of Religions, with a focus on the origins of this view, in the context of the criticism against the field of study corresponding to religious studies as they have developed over the last two centuries. The first part of the study briefly evaluates religious studies as to where it falls on a spectrum ranging from scientific objectivity to ideology, while the second part aims at (...)
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  39. Emmanuel Levinas: essays on phenomenology, hermeneutics, and Jewish thought.Bettina Bergo - 2025 - Boston: Brill.
    These essays unfold a complex picture from phenomenology to Talmudic readings. It shows how radically Levinas expanded genetic phenomenology toward preconscious and intersubjective affectivity. It discusses Levinas' appropriation of Heidegger's early hermeneutics as secular revelation of what-is toward a phenomenology of the unseen, adapting Maimonides' conception of language. The book examines the sources of the ontological difference in Eckhart, and explores the Maimonidean source of negative theology. It then explores two strains of biblical hermeneutics: a Hassidic source, via (...)
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  40. Material Hermeneutics.Peter-Paul Verbeek - 2003 - Techné: Research in Philosophy and Technology 6 (3):181-184.
  41.  62
    Hermeneutics of technological culture.Arun Kumar Tripathi - 2017 - AI and Society 32 (2):137-148.
  42.  79
    Hegel’s Hermeneutics.J. M. Bernstein - 1998 - Philosophical Review 107 (1):158.
    Arguably, the most promising and compelling route to demonstrating the significance of Hegel’s thought to contemporary philosophy has been the series of recent readings that construe Hegel as continuing and completing Kant’s Copernican turn. Paul Redding explicitly locates his interpretation within this program, seeing the hermeneutic dimension of Hegel’s thought as providing for the possibility of continuing the Kantian project. Kant’s Copernican turn can be loosely stated as the procedure of reflectively uncovering unexperienced conditions of experience that contribute to the (...)
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  43.  46
    The (impossible) Future of Hermeneutics.Nicholas Davey - 2017 - Journal of the British Society for Phenomenology 48 (3):209-221.
    This paper argues that the negativity of hermeneutic experience is revelatory for the following reasons. Hermeneutic failure is not the equivalent of making an erroneous step in a closed circuit of reasoning. Neither is it a refutation. It concerns becoming conscious of an omission, an oversight, an unjustifiable claim to completeness and even the displacement of one interpretation by another more suggestive. The negative dimension of hermeneutic failure is incontrovertibly connected with becoming progressively aware of how, contrary to expectations, a (...)
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  44. Language, work and hermeneutics.Nicholas H. Smith - 2011 - In Gadamer’s Hermeneutics and the Art of Conversation. LIT Verlag. pp. 201-220.
    The essay reflects on Gadamer’s ambiguous legacy for the philosophy of work. On the one hand, there are times when Gadamer reproduces the problematic distinction between language and labor which short-circuits the very idea of a hermeneutics of work. This is particularly evident in Gadamer’s reflections on technique and craftsmanship in the central sections of Truth and Method, as well as in his descriptions of the “art” of dialogue and the tasks of hermeneutics that separate them emphatically them (...)
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  45.  33
    Hermeneutics and Social Science.Zygmunt Bauman - 1983 - Philosophy and Phenomenological Research 44 (2):281-282.
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  46. Gadamer and the Hermeneutics of Early Music Performance.Mark J. Thomas - 2018 - Research in Phenomenology 48 (3):365-384.
    The success of the early music movement has long raised questions about performing historical works: Should musicians perform on period instruments and try to reconstruct the original style? If a historically “authentic” performance is impossible or undesirable, what should be the goal of the early music movement? I turn to Gadamer to answer these questions by constructing the outlines of a hermeneutics of early music performance. In the first half of the paper, I examine Gadamer’s critique of historical reconstruction (...)
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  47. Ancient-Future Hermeneutics: Postmodern, Biblical Inerrancy, and the Rule of Faith.Mark J. Boone - 2016 - Criswell Theological Review 14 (1).
    At the heart of two recent theological traditions are hermeneutical principles which are not only consistent but are integrated in the hermeneutics of Augustine. According to the doctrine of biblical inerrancy as it has been recently articulated by Evangelicals, Scripture has an original meaning, and that meaning is not open to the possibility of error. According to some thinkers in postmodern theology, including Jean-Luc Marion, the meaning of Scripture transcends its original meaning. After examining postmodernism and inerrancy, I consider (...)
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  48.  19
    James A. Andrews, Hermeneutics and the Church: In Dialogue with Augustine.Angus Paddison - 2013 - Augustinian Studies 44 (2):318-320.
  49.  13
    J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition.Raimondo Panikkar & William Halbfass (eds.) - 1992 - New York: Brill.
    In these essays, J.L. Mehta, Indian philosopher in whose life and work East and West met profoundly, reflects on the origins and potency of modern hermeneutics and phenomenology, and applies the principles of interpretation to Hindu traditions. These farseeing essays show a hopeful way for non-Western cultures to gain insight into the basic presuppositions of the Western world, and to reclaim their own origins and ways of thinking, and to participate in an emerging planetary thinking.
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  50.  67
    Foundations for a human science of nursing: G adamer, L aing, and the hermeneutics of caring.Gary Rolfe - 2015 - Nursing Philosophy 16 (3):141-152.
    The professions of nursing and nurse education are currently experiencing a crisis of confidence, particularly in the UK, where the Francis Report and other recent reviews have highlighted a number of cases of nurses who no longer appear willing or able to ‘care’. The popular press, along with some elements of the nursing profession, has placed the blame for these failures firmly on the academy and particularly on the relatively recent move to all‐graduate status in England for pre‐registration student nurses. (...)
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