Results for 'eros'

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  1.  45
    Eros as the Educational Principle of Democracy.Kerry Burch - 1999 - Studies in Philosophy and Education 18 (3):123-142.
    This paper explores the value of the eros motif for critical pedagogy and citizenship education. The conceptual affinities between eros and democracy are identified and integrated into a theory of democratic political education. Long recognized as vital to the process of self knowledge, the ancient Greek concept of eros has nevertheless been largely erased from contemporary educational debate. By retrieving eros from the fringe of academic discourse and integrating it with critical pedagogy, the aims of radical (...)
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  2.  2
    Direito: teoria e experiência: estudos em homenagem a Eros Roberto Grau.José Augusto Fontoura Costa, José Maria Arruda de Andrade, Alexandra Mery Hansen Matsuo & Eros Roberto Grau (eds.) - 2013 - São Paulo, SP: Malheiros Editores.
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  3. Why Eros?Suzanne Obdrzalek - forthcoming - In D. Ebrey and R. Kraut (ed.), The Cambridge Companion to Plato.
    One of the ways in which Plato has captured the popular imagination is with the claim that the philosopher can feel erôs, passionate love, for the objects of knowledge. Why should Plato make this claim? In this chapter, I explore Plato’s treatment of philosophical erôs along three dimensions. First, I consider the source of philosophical erôs. I argue that it is grounded in our mortality and imperfection, which give rise to a desire for immortality and the immortal. Second, I turn (...)
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  4. Eros and Necessity in the Ascent from the Cave.Rachel Barney - 2008 - Ancient Philosophy 28 (2):357-72.
    A generally ignored feature of Plato’s celebrated image of the cave in Republic VII is that the ascent from the cave is, in its initial stages, said to be brought about by force. What kind of ‘force’ is this, and why is it necessary? This paper considers three possible interpretations, and argues that each may have a role to play.
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  5. Eros Tyrannos: Alcibiades as the Model of the Tyrant in Book IX of the Republic.Annie Larivée - 2012 - International Journal of the Platonic Tradition 6 (1):1-26.
    Abstract The aim of this article is to make use of recent research on `political eros ' in order to clarify the connection that Plato establishes between eros and tyranny in Republic IX, specifically by elucidating the intertextuality between Plato's work and the various historical accounts of Alcibiades. An examination of the lexicon used in these accounts will allow us to resolve certain interpretive difficulties that, to my knowledge, no other commentator has elucidated: why does Socrates blame (...) for the decline from democracy into tyranny? What does he mean by ` eros ' here, and what link existed between eros and tyranny in the minds of his contemporaries? And finally, who are the mysterious `tyrant-makers' ( turannopoioí , 572e5-6) who, according to Socrates, introduce a destructive eros in the soul of the future tyrant? After a careful examination of the passage from book IX on the genesis of the tyrannical man (focused on the last stage of the metamorphosis, which is concerned with éros túrannos , 572d-573b), I will offer answers to these questions by turning to the writings of Thucydides, Aristophanes and Plutarch while examining the portrait of Alcibiades that Plato paints in the Alcibiades I and Symposium. (shrink)
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  6.  25
    Strange eros: Foucault, ethics, and the historical a priori.Lynne Huffer - 2016 - Continental Philosophy Review 49 (1):103-114.
    This essay explores Foucault’s conception of the historical a priori through the lens of an archival ethics of eros. Highlighting the paradoxical nature of the historical a priori as both constitutive and contingent, it harnesses the temporal dynamism of experiences of the untimely as erotic. Drawing on the work of Anne Carson, the essay brings out the strangeness of eros as an ancient Greek word that remains unintelligible to us. That strangeness signals an ethics of dissonant attunement to (...)
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  7.  29
    The eros of Alcibiades.Victoria Wohl - 1999 - Classical Antiquity 18 (2):349-385.
    Alcibiades is one of the most explicitly sexualized figures in fifth-century Athens, a "lover of the people" whom the demos "love and hate and long to possess" (Ar. Frogs 1425). But his eros fits ill with the normative sexuality of the democratic citizen as we usually imagine it. Simultaneously lover and beloved, effeminate and womanizer, Alcibiades is essentially paranomos, lawless or perverse. This paper explores the relation between Alcibiades' paranomia and the norms of Athenian sexuality, and argues that his (...)
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  8.  35
    Reference and Reflexivity.Eros Corazza - 2003 - Mind 112 (445):171-175.
  9. Eros, agape, and philia: readings in the philosophy of Love.Alan Soble (ed.) - 1989 - New York, N.Y.: Paragon House.
    The philosophy of loveFor centuries, popular writers and respected scholars have written about and analyzed the phenomenon of love without exhausting its potential for contemporary debate. By representing the three major traditions in the philosophy of love--Platonic eros, Christian agape, and Aristotelian philia--editor Alan Soble has not only examined the intellectual problem of what "love" is, but has designed a dialogue among the three traditions in genuine philosophical style. "Eros is acquisitive, egocentric or even selfish; agape is a (...)
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  10. Eros Unveiled: Plato and the God of Love.Catherine Osborne - 1994 - Oxford University Press.
    This unique book challenges the traditional distinction between eros, the love found in Greek thought, and agape, the love characteristic of Christianity. Focusing on a number of classic texts, including Plato's Symposium and Lysis, Aristotle's Ethics and Metaphysics,, and famous passages in Gregory of Nyssa, Origen, Dionysius the Areopagite, Plotinus, Augustine, and Thomas Aquinas, the author shows that Plato's account of eros is not founded on self-interest. In this way, she restores the place of erotic love as a (...)
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  11.  65
    Reflecting the Mind: Indexicality and Quasi-Indexicality.Eros Corazza - 2004 - Oxford, GB: Oxford University Press UK.
    Eros Corazza presents a fascinating investigation of the role that indexicals play in our thought. Indexicality is crucial to the understanding of such puzzling issues as the nature of the self, the nature of perception, social interaction, psychological pathologies, and psychological development. Corazza draws on work from philosophy, linguistics, and psychology to illuminate this key aspect of the relation between mind and world. By highlighting how indexical thoughts are irreducible and intrinsically perspectival, Corazza shows how we can depict someone (...)
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  12. Erōs Tyrannos: Philosophical Passion and Psychic Ordering in the Republic.Suzanne Obdrzalek - 2012 - In Noburo Notomi & Luc Brisson (eds.), Dialogues on Plato's Politeia (Republic): Selected Papers from the IX Symposium Platonicum. pp. 188-193.
    In this paper, I explore parallels between philosophical and tyrannical eros in Plato's Republic. I argue that in arguing that reason experiences eros for the forms, Plato introduces significant tensions into his moral psychology.
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  13. Éros como potencia ambivalente en la cultura griega antigua.Delia Carolina Modenutti - 2022 - Cuadernos Filosóficos / Segunda Época 19.
    El objetivo de este artículo es realizar un acercamiento a la concepción griega de_ éros, _fundamentalmente en el ámbito de la mitología y de literatura, que aporte elementos para comprender su configuración semántica en la cultura antigua como fuerza, energía o potencia intensa a la vez que indeterminada. Intentaremos demostrar que el término _éros _revela una homonimia que, valiéndonos de la terminología aristotélica, podemos llamar “_pròs hén”_ (_Metafísica _IV,2)_, _es decir, que sus múltiples usos y sentidos que este recorrido nos (...)
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  14.  20
    Eros within the limits of mere reason: On the maimonidean limits of modern jewish philosophy.Hanoch Ben-Pazi - 2009 - In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill. pp. 9--335.
    One of the riddles that enthrall those who study modern Jewish thought is how Maimonides attained such high stature among thinkers so far removed from one another – medievals and moderns, rationalists and mystics. One may fairly say that Maimonides was the religious and philosophical anchor for a stunning variety of thinkers, but it appears that more than they seek to understand Maimonides’ views, they find in him an ethical and religious model that enables them to create and formulate their (...)
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  15.  27
    Eros and Logos.Stuart Kauffman - 2020 - Angelaki 25 (3):9-23.
    For the ancient Greeks, the world was both Eros, the god of chaos and creativity, and Logos, the regularity of the heavens as law. From chaos the world came forth. The world was home to ultimate creativity. Two thousand years later Kepler, Galileo, and then mighty Newton created deterministic classical physics in which all that happens in the universe is determined by the laws of motion, initial and boundary conditions. The Theistic God who worked miracles became the Deistic God (...)
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  16.  3
    Eros in Neoplatonism and its reception in Christian philosophy: exploring love in Plotinus, Proclus and Dionysius the Areopagite.Dimitrios A. Vasilakis - 2020 - New York, NY: Bloomsbury Academic.
    Speaking to vital scholarship in ancient philosophy, including contemporary Greek academia, Dimitrios A. Vasilakis examines the notion of Love (Eros) in the key texts of Neoplatonic philosophers; Plotinus, Proclus, and the Church Father, Dionysius the Areopagite. The book outlines the crucial interplay between Plotinus, Proclus, and Dionysius' ideas on love and hierarchy in relation to both the earthly and the divine. Through analysing key texts from each philosopher, this enlightening study traces a clear historical line between pagan Neoplatonism and (...)
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  17. Eros e Philia na filosofia Platônica.Maria Aparecida de Paiva Montenegro - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13:121-129.
    Não é fácil demarcar a diferença entre as concepções platônicas de Eros e Philia. Nos diálogos mais voltados para o assunto, como Lísis, Banquete e Fedro , identificamos uma sobreposição dos dois temas, tal que o exame de um acaba por remeter ao exame do outro. No Lísis , enquanto a Philia constitui-se como o foco da discussão de Sócrates com Menexeno, o diálogo traz como pano de fundo e com forte apelo dramático o amor de Hipótales por Lísis. (...)
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  18.  33
    Eros and Civilization: A Philosophical Inquiry Into Freud.Herbert Marcuse - 1955 - London: Sphere.
    Contends that Freud's theory of civilization is substantially sociological, and examines the philosophical and sociological implications of key Freudian ...
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  19.  17
    Eros and Civilization: A Philosophical Inquiry into Freud.Herbert Marcuse - 1955 - Routledge.
    In this classic work, Herbert Marcuse takes as his starting point Freud's statement that civilization is based on the permanent subjugation of the human instincts, his reconstruction of the prehistory of mankind - to an interpretation of the basic trends of western civilization, stressing the philosophical and sociological implications.
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  20.  7
    Articuler Éros à Thanatos?Agathe Mezzadri-Guedj - 2018 - ThéoRèmes 12.
    Dans la correspondance de Fénelon à Madame Guyon. Éros, force motrice qui vise la jouissance de la création, dialogue intimement avec l’ascétisme de la pulsion de mort – Thanatos. Cette polarité est en effet requise par le quiétisme. Il s’agit de parvenir à l’extrémité de Thanatos (« la faiblesse de l’homme » - son anéantissement), pour ensuite, entrevoir Éros (« l’espérance la plus folle » - l’union en Dieu). Le corpus de lettres structuré thématiquement autour de cette gageure de l’ (...)
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  21. Eros and Civilization: A Philosophical Inquiry into Freud.Herbert Marcuse - 1987 - Routledge.
    In this classic work, Herbert Marcuse takes as his starting point Freud's statement that civilization is based on the permanent subjugation of the human instincts, his reconstruction of the prehistory of mankind - to an interpretation of the basic trends of western civilization, stressing the philosophical and sociological implications.
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  22. Eros and Civilization: A Philosophical Inquiry into Freud.Herbert Marcuse - 1987 - Routledge.
    In this classic work, Herbert Marcuse takes as his starting point Freud's statement that civilization is based on the permanent subjugation of the human instincts, his reconstruction of the prehistory of mankind - to an interpretation of the basic trends of western civilization, stressing the philosophical and sociological implications.
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  23. Eros in the first century’s Christian theology.Adrian Mircea Marica - 2015 - Dialogo 2 (1):179-186.
    For among most contemporaries, the concept of Eros seems to have nothing to do with Christianity. Sifting through the psychoanalysis of sexual fantasy, theologically it says nothing. Our study gives reasons showing that for theologians since the dawn of the Christian era, Eros-love plays a fundamental role.. The connotations of this concept, however, are different from those of today, when its sensory meaning is more restricted to sexuality. Greek theologians of the first centuries after Christ, taught the concept (...)
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  24.  20
    Amores-Eros and Low Power Society.Giorgio Alberti - 2006 - Technoetic Arts 4 (2):75-77.
    Low Power Society is a new approach to social complexes. It is not about slow scale but fast, it is not about absence of power but intense power. It is a possible answer to the negative aspects of our present globalization. The archetype (C.G. Jung) of this concept-paradigm is Eros or, from another point of view, HermAfrEros - a synthesis of Hermes, Aphrodite and Eros.
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  25.  5
    Erôs and Intelligible Desire in Plotinus’ Enneads.Maria Kristina Papanidi - 2022 - Journal of Ancient Philosophy 16 (2):182-194.
    In Ennead III.5 On Love, Plotinus' discussion of erôs is underlined by Plato’s discourse on love in the Symposium and the Phaedrus.[1] Plotinus conceives erôs as a purified power, which directs the soul to the intelligible realm of beauty and the world of the Forms.[2] Modern scholarship considers the Plotinian erôs as an ascending power that is always directed to the higher realm of the Forms and never to the lower perceptible realm. Throughout the Enneads, the soul is described as (...)
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  26.  84
    Eros in Plato’s Phaedrus and the Shape of Greek Rhetoric.Harvey Yunis - 2005 - Arion 13 (1).
  27.  51
    Eros and Mind.Ronna Burger - 2019 - Epoché: A Journal for the History of Philosophy 23 (2):365-380.
    While Plato and Aristotle both recognize the importance of friendship and love, Aristotle seems to be as much the philosopher of philia as Plato is of eros. Aristotle’s extensive discussion of friendship in the Nicomachean Ethics includes only a few scattered remarks about eros. Following the thread of those remarks, however, uncovers a movement from the disparagement of eros, contrasted with friendship of the virtuous, to its elevation as the shared experience of philosophic friendship. In the quite (...)
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  28.  9
    Eros, Wisdom, and Silence: Plato’s Erotic Dialogues.James M. Rhodes - 2003 - University of Missouri.
    _Eros, Wisdom, and Silence_ is a close reading of Plato’s Seventh Letter and his dialogues _Symposium_ and _Phaedrus_, with significant attention also given to _Alcibiades I_. A book about love, James Rhodes’s work was conceived as a conversation and meant to be read side by side with Plato’s works and those of his worthy interlocutors. It invites lovers to participate in conversations that move their souls to love, and it also invites the reader to take part in the author’s dialogues (...)
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  29.  2
    Eros and Economy: Jung, Deleuze, Sexual Difference.Barbara Jenkins - 2016 - Routledge.
    _Eros and Economy: Jung, Deleuze, Sexual Difference_ explores the possibility that social relations between things, partially inscribed in their aesthetics, offer important insights into collective political-economic relations of domination and desire. Drawing on the analytical psychology of Carl Jung and the philosophy of Gilles Deleuze, this book focuses on the idea that desire or libido, overlaid by sexual difference, is a driving force behind the material manifestations of cultural production in practices as diverse as art or economy. Re-reading the history (...)
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  30. Eros y paideia entre Leo Strauss y Max Weber.Bruno Accarino - forthcoming - Res Publica.
     
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  31.  41
    Eros and Agape in Creative Evolution: A Peircean Insight.Carl R. Hausman - 1974 - Process Studies 4 (1):11-25.
  32.  2
    Eros and self-emptying: the intersections of Augustine and Kierkegaard.Lee C. Barrett - 2013 - Grand Rapids, Michigan: William B. Eerdmans Pub. Co..
    A thought-provoking comparative take on two seminal thinkers in Christian history In this book -- the first volume in the Kierkegaard as a Christian Thinker series -- Lee Barrett offers a novel comparative interpretation of early church father Augustine and nineteenth-century philosopher-theologian Soren Kierkegaard. Though these two intellectual giants have been paired by historians of Western culture, the exact nature of their similarities and differences has never before been probed in detail. Barrett demonstrates that on many essential theological levels Augustine (...)
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  33. Platonic Erôs and What Men Call Love.David M. Halperin - 1985 - Ancient Philosophy 5 (2):161-204.
  34. Eros and socratic political philosophy.David Levy - 2013 - New York, NY: Palgrave-Macmillan.
    Eros and Socratic Political Philosophy offers a new account of Plato's view of eros, or romantic love, by focusing on a question which has vexed many scholars: why does Plato's Socrates praise eros highly on some occasions but also criticize it harshly on others? Through detailed analyses of Plato's Republic, Phaedrus, and Symposium, Levy shows how, despite the apparent tensions between Socrates' statements about eros in each dialogue, these statements supplement each other well and serve to (...)
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  35. Platonic Eros.Rick Anthony Furtak - 2010 - In Kierkegaard and the Greek World, I: Socrates and Plato, ed. by Jon Stewart and Katalin Nun. pp. 105-114.
    Plato's 'Symposium': Kierkegaard and Platonic Eros.
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  36.  13
    Eros for the Other: Retaining Truth in a Pluralistic World.Wendy Farley - 1996 - Pennsylvania State University Press.
    _Eros for the Other_ takes up the problem of how truth claims and ethical norms can survive the increasingly radical recognition of the historical, cultural, pluralistic, and often ideological character of human experience. Sharing with postmodernism a suspicion of totalizing forms of knowledge and practice, Wendy Farley parts with postmodernism in defending the possibility of truth and ethics. Arguing that reality occurs in the concrete existence of actual beings, she develops an interpretation of the nature of knowledge as an (...) for the other—as an openness to the distinctive beauties and fragilities of other creatures. Employing Plato, Levinas, Hannah Arendt, Iris Murdoch, Anne Carson, and representatives of Continental philosophy and feminist theory, _Eros for the Other _constructs an original argument for the interdependence of truth, ethics, and pluralism. Through dialogues with Western thought and its critics an original vision emerges of the way reason discerns reality, experiences beauty, and lives compassionately in the midst of the plurality of concrete, historical existence. (shrink)
  37. An Enactive-Ecological Approach to Information and Uncertainty.Eros Moreira de Carvalho & Giovanni Rolla - 2020 - Frontiers in Psychology 11 (Enaction and Ecological Psycholo):1-11.
    Information is a central notion for cognitive sciences and neurosciences, but there is no agreement on what it means for a cognitive system to acquire information about its surroundings. In this paper, we approximate three influential views on information: the one at play in ecological psychology, which is sometimes called information for action; the notion of information as covariance as developed by some enactivists, and the idea of information as minimization of uncertainty as presented by Shannon. Our main thesis is (...)
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  38.  13
    Eros e logos: a propósito de Foucault e Platão.Francis Wolff - 1992 - Discurso 19:135-164.
    O artigo visa discutir a análise que Foucault faz d a erótica plat ônica no quinto capitulo de O uso dos prazeres. Para responder às dificuldades de inserção deste texto no livro e no conjunto da obra do autor, não seria lícito afirmar que tudo aquilo que Foucault diz a respeito da relação eró tica não valeria também para a relação discursiva? Não se trata, em ambos os casos, da “busca verdade"?
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  39.  1
    Eros and revolution: the critical philosophy of Herbert Marcuse.Javier Sethness-Castro - 2016 - Boston: Brill.
    In Eros and Revolution, Javier Sethness Castro presents a comprehensive intellectual and political biography of the critical theorist Herbert Marcuse (1898-1979), investigating the Hegelian-Marxist, Romantic, existentialist, social-psychological, and anti-authoritarian dimensions of his thought, as well as his contemporary relevance.
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  40. Eros and illness.David B. Morris - 2017 - Cambridge, Massachusetts: Harvard University Press.
    Eros and Illness explores the place of desire in illness. We urgently need such an exploration because illness is no longer simply a natural feature of the human condition. Most people fall ill, but illness now falls under the supervision of biomedicine, a science-based, state-regulated system dominated by the new molecular gaze. The use of a person's distinctive genetic data to guide treatment and to forestall disease--called "personalized medicine"-- reflects how the molecular gaze can produce valuable advances in biomedical (...)
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  41.  1
    Eros Turannos: Leo Strauss & Alexandre Kojeve Debate on Tyranny.Aakash Singh - 2005 - Upa.
    Eros Turannos analyzes the debates between Leo Strauss and Alexandre Kojeve. Their debates are contextualized through the Platonic notion of a likeness between the psuche and the polis . This classical notion is updated through contemporary philosopher William Desmond's linked accounts of eros and tyranny.
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  42.  1
    Eros and Ethics: Reading Jacques Lacan's Seminar Vii.Marc De Kesel - 2009 - State University of New York Press.
    A comprehensive examination of Lacan’s seminar on ethics.
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  43. Social Affordance.Eros Carvalho - 2020 - Encyclopedia of Animal Cognition and Behavior.
    A short entry on social affordance. Social affordances are possibilities for social interaction or possibilities for action that are shaped by social practices and norms.
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  44.  29
    Eros y erótesis en el Banquete y el Fedro de Platón.Federico Camino - 1991 - Estudios de Filosofía (Universidad de Antioquia) 2:70-71.
    El Seminario se proponía ser un estudio pormenorizado de los diálogos de Platón El Banquete y el Fedro , destinado a establecer la naturaleza, funciones y alcances de la filosofía a partir del Eros y de lo que él permite explicar sobre lo que se podría llamar la estructura de la pregunta (Erótesis).
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  45.  11
    Eros, teoría y poiesis en el symposium de Platón.José Gandolfo - 1986 - Revista de filosofía (Chile) 27:35-52.
    Significado de Eros en el symposium de Platón.
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  46.  3
    Erôs, Song, and Philosophy in Plato: Towards a Synthesis of a Cultural Ideal.Chara Kokkiou - 2020 - Lexington Books.
    Erôs, Song and Philosophy in Plato suggests alternative paths of understanding the true Philosophical Muse in Plato’s works. Through the discussion of certain Platonic dialogues, it interweaves erôs, mousikê, and philosophy to unravel new insights into Plato’s philosophical thought and tension of rejecting and accepting the established culture.
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  47.  65
    Complex Demonstratives: A Quantificational Account.Eros Corazza - 2003 - Mind 112 (448):734-740.
  48.  5
    Eros.Alice Pechriggl - 2009 - Wien: Facultas.wuv.
    "Eros" bezeichnet zuerst ein von fast allen Menschen mehr oder weniger glücklich erfahrenes Phänomen namens Verliebtheit oder sexuelles Begehren. Es gibt aber auch einen höchst einflussreichen Begriff des Eros.
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  49.  35
    The Human Eros: Eco-Ontology and the Aesthetics of Existence.Thomas M. Alexander - 2013 - Fordham University Press.
    " Our various cultures are symbolic environments or "spiritual ecologies" within which the Human Eros can thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature.
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  50.  34
    Eros and Civilization revisited.Peter M. R. Stirk - 1999 - History of the Human Sciences 12 (1):73-90.
    The article consists of a re-examination of Marcuse’s Eros and Civilization in the light of continuing interest in that work. After a brief consideration of Marcuse’s attempt to use Freud to indict contemporary civilization, focusing on the concepts of surplus repression and guilt, the article turns to his utopian sketch of Eros as a culture builder and the reconciliation of reason and instinct. These themes, which form the focus of recent interest, are explored by examining Marcuse’s interpretation of (...)
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