Results for 'du Bois Jeanne-Marie'

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  1. P. De La Tour du Pin.du Bois Jeanne-Marie - forthcoming - Nova Et Vetera.
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  2. Quand un corpus rencontre un adjectif du troisième type. Etude distributionnelle de'prochain'.Jeanne-Marie Debaisieux, Christophe Benzitoun, Bresson Solène, Budzinski Laure & Holzheimer Klara - 2010 - Corpus 9:222-245.
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  3.  6
    Les empêchements de la mémoire.Jeanne Marie Gagnebin - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):43-57.
    Cet article part de la supposition que la reprise de la thématique de la mémoire et de l’oubli, dans La mémoire, l’histoire, l’oubli, part d’une recherche de la “juste mémoire” dans un paysage politique français qui souffre de “boulimie commémorative,” comme le dénonce Pierre Nora dans Les lieux de mémoire. Est exposée la confrontation entre une conception de la mémoire empreinte d’émotions subjectives, en opposition à la rigueur scientifique de l’histoire, et une conception de la mémoire vive comme condition transcendantale (...)
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  4.  6
    Catalogue du Fonds Mandchou.John L. Mish & Jeanne-Marie Puyraimond - 1982 - Journal of the American Oriental Society 102 (1):241.
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  5.  53
    Pragmatism and the Practice of History: From Turner and Du Bois to Today.James T. Kloppenberg - 2004 - Metaphilosophy 35 (1-2):202-225.
    Pragmatism has affected American historical writing since the early twentieth century. Such contemporaries and students of Peirce, James, and Dewey as Frederick Jackson Turner, W. E. B. Du Bois, James Harvey Robinson, Charles Beard, Mary Beard, and Carl Becker drew on pragmatism when they fashioned what was called the “new history.” They wanted to topple inherited assumptions about the past and replace positivist historical methods with the pragmatists' model of a community of inquiry. Such widely read mid-twentieth-century historians as (...)
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  6.  6
    Medicine. Humaine Et Veterinaire. A la Fin du Moyen AgeGuy Beaujouan Yvonne Poulle-Drieux Jeanne-Marie Dureau-Lapeysonnie.C. H. Talbot - 1967 - Isis 58 (4):575-576.
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  7.  4
    Médicine Humaine Et Vétérinaire À la Fin du Moyen 'Ge. Guy Beaujouan, Yvonne Poulle-Drieux, Jeanne-Marie Dureau-Lapeyssonnie.William D. Sharpe - 1968 - Speculum 43 (1):119-121.
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  8.  2
    Freedom and Responsibility in Reproductive Choice.John R. Spencer & Antje Du Bois-Pedain (eds.) - 2006 - Hart.
    What responsibilities, if any, do we have towards our genetic offspring, before or after birth and perhaps even before creation, merely by virtue of the genetic link? What claims, if any, arise from the mere genetic parental relation? Should society through its legal arrangements allow 'fatherless' or 'motherless' children to be born, as the current law on medically assisted reproduction involving gamete donation in some legal systems does? Does the possibility of establishing genetic parentage with practical certainty necessitate reform of (...)
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  9.  7
    Quand un corpus rencontre un adjectif du troisième type. Etude distributionnelle de prochain.Christophe Benzitoun, Solène Bresson, Laure Budzinski, Jeanne-Marie Debaisieux & Klara Holzheimer - 2010 - Corpus 9:245-264.
    L’adjectif prochain fait partie de ces adjectifs que Schnedecker (2002a) nomme « les adjectifs du troisième type ». Ni qualificatifs ni relationnels, souvent marginalisés, ces derniers possèdent des caractéristiques qui n’ont fait l’objet d’aucune étude systématique sur corpus. Nous nous proposons de combler cette lacune en réalisant une analyse distributionnelle de prochain dans différents genres textuels (oraux et écrits). Dans un premier temps, l’analyse portera sur les phénomènes de sélection lexicale qui apparaissent dans les emplois attestés et qui semblent fortement (...)
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  10.  1
    Quand Un Corpus Rencontre Un Adjectif du Troisième Type. Etude Distributionnelle de Prochain.Christophe Benzitoun, Solène Bresson, Laure Budzinski, Jeanne-Marie Debaisieux & Klara Holzheimer - 2010 - Corpus 9:245-264.
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  11.  33
    Jeanne Vielliard, Ed., with Marie-Henriette Jullien de Pommerol, Le Registre de Prêt de la Bibliothèque du Collège de Sorbonne [1402–1536]:“Diarium Bibliothecae Sorbonae,” Paris, Bibliothèque Mazarine, Ms. 3323. Preface by Jacques Monfrin.(Documents, Etudes Et Répertoires, 57; Histoire des Bibliothèques Médiévales, 8.) Paris: CNRS, 2000. Pp. 817 Plus Black-and-White Facsimiles; Tables. Monique Peyrafort-Huin, with Patricia Stirnemann and a Contribution by Jean-Luc Benoit, La Bibliothèque Médiévale de L ... [REVIEW]Daniel Williman - 2003 - Speculum 78 (3):1012-1013.
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  12. Plans du discours: à propos de l'enseignement de la dissertation de philosophie.Marie-Jeanne Borel - 1985 - Revue Internationale de Philosophie 39 (4):401.
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  13. Marie-Jeanne Borel: Discours de la logique et logique du discours. [REVIEW]J. Piguet - 1980 - Studia Philosophica 39:215.
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  14. "Paul Scheurer", Révolutions de la science et permanence du réel. [REVIEW]Marie-Jeanne Borel - 1982 - Studia Philosophica 41:243.
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  15. Peinture à l'encaustique: un portrait du Fayoum.Sylvie Colinart, Marie-France Aubert & Roberta Cortopassi - 1998 - Techne 7:45-48.
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  16.  26
    Emil du Bois-Reymond: Neuroscience, Self, and Society in Nineteenth-Century Germany.Gabriel Finkelstein - 2013 - The MIT Press.
    This biography of Emil du Bois-Reymond, the most important forgotten intellectual of the nineteenth century, received an Honorable Mention for History of Science, Medicine, and Technology at the 2013 PROSE Awards, was shortlisted for the 2014 John Pickstone Prize (Britain's most prestigious award for the best scholarly book in the history of science), and was named by the American Association for the Advancement of Science as one of the Best Books of 2014. -/- In his own time (1818–1896) du (...)
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  17. Du Bois’ Democratic Defence of the Value Free Ideal.Liam Bright - 2018 - Synthese 195 (5):2227-2245.
    Philosophers of science debate the proper role of non-epistemic value judgements in scientific reasoning. Many modern authors oppose the value free ideal, claiming that we should not even try to get scientists to eliminate all such non-epistemic value judgements from their reasoning. W. E. B. Du Bois, on the other hand, has a defence of the value free ideal in science that is rooted in a conception of the proper place of science in a democracy. In particular, Du (...) argues that the value free ideal must be upheld in order to, first, retain public trust in science and, second, ensure that those best placed to make use of scientifically acquired information are able to do so. This latter argument turns out to relate Du Bois’ position on the value free ideal in science to his defence of epistemic democracy. In this essay I elaborate, motivate, and relate to the modern debate, Du Bois’ under-appreciated defence of the value free ideal. (shrink)
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  18.  95
    Du Bois, Foucault, and Self-Torsion: Criterion of Imprisoned Art.Joshua M. Hall - 2014 - In Joshua M. Hall & Sarah Tyson (eds.), Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration. Lanham, MD 20706, USA: pp. 105-124.
    [First paragraphs: This essay takes its practical orientation from my experiences as a member of a philosophy reading group on death row at Riverbend Maximum Security Penitentiary in Nashville, Tennessee. Its theoretical orientation comes from W. E. B. Du Bois’ lecture-turned-essay, “Criteria of Negro Art,” which argues that the realm of aesthetics is vitally important in the war against racial discrimination in the United States. And since, according to Michele Alexander’s critically-acclaimed The New Jim Crow: Mass Incarceration in the (...)
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  19.  65
    Towards a Dialogic Syntax.John W. Du Bois - 2014 - Cognitive Linguistics 25 (3):359-410.
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  20. W.E.B. Du Bois.Elvira Basevich - forthcoming - In Simon Choat & Manjeet Ramgotra (eds.), Reconsidering Political Thinkers. New York:
    This chapter introduces W.E.B. Du Bois’s original political thought and his strategies for political advocacy. It is limited to explaining the pressure he puts on the liberal social contract tradition, which prioritizes the public values of freedom and equality for establishing fair and inclusive terms of political membership. However, unlike most liberal theorists, Du Bois’s political thought concentrates on the politics of race, colonialism, gender, and labor, among other themes, in order to redefine how political theorists and activists (...)
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  21. The Uncompleted Argument: Du Bois and the Illusion of Race.Anthony Appiah - 1985 - Critical Inquiry 12 (1):21-37.
    Contemporary biologists are not agreed on the question of whether there are any human races, despite the widespread scientific consensus on the underlying genetics. For most purposes, however, we can reasonably treat this issue as terminological. What most people in most cultures ordinarily believe about the significance of “racial” difference is quite remote, I think, from what the biologists are agreed on. Every reputable biologist will agree that human genetic variability between the populations of Africa or Europe or Asia is (...)
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  22.  17
    Du Bois and Hegelian Idealism.Kimberly Ann Harris - 2021 - Idealistic Studies 51 (2):149-167.
    In a crossed-out section in his Fisk University commencement address on Otto von Bismarck, W. E. B. Du Bois mentions that Hegel was one of the figures that influenced him early on in his intellectual development. I argue that although Du Bois uses Hegelian language and employs a Hegelian conception of history in his address “The Conservation of Races,” he abandons both in his essay “Sociology Hesitant.” He became critical of the teleological conception of history because it rests (...)
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  23. Haeckel and du Bois-Reymond: Rival German Darwinists.Gabriel Finkelstein - 2019 - Theory in Biosciences:1-8.
    Ernst Haeckel and Emil du Bois-Reymond were the most prominent champions of Darwin in Germany. This essay compares their contributions to popularizing the theory of evolution, drawing special attention to the neglected figure of du Bois-Reymond as a spokesman for a world devoid of natural purpose. It suggests that the historiography of the German reception of Darwin’s theory needs to be reassessed in the light of du Bois-Reymond’s Lucretian outlook.
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  24. Helmholtz, Du Bois-Reymond, and the Transcendent Difficulty of Explaining the Relation Between Sensations and the Physical World.Andrea Togni - 2017 - Studia Philosophica Estonica 10 (1):83-98.
    According to Hermann von Helmholtz, sensations are signs that external causes impress on our sense organs; those signs are then used by the mind to acquire knowledge of the reality. Helmholtz's work points out the difficulty of defining a notion of causality suitable for explaining the relation between sensations on the one hand and the physical world on the other. In fact, he states that: 1) Physical stimuli, understood as the causal origins of sensations, are unknowable in themselves; 2) There (...)
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  25. Transnational Cosmopolitanism: Kant, du Bois, and Justice as a Political Craft.Inés Valdez - 2019 - Cambridge University Press.
    Based on the theoretical reconstruction of neglected post-WWI writings and political action of W. E. B. Du Bois, this volume offers a normative account of transnational cosmopolitanism. Pointing out the limitations of Kant's cosmopolitanism through a novel contextual account of Perpetual Peace, Transnational Cosmopolitanism shows how these limits remain in neo-Kantian scholarship. Inés Valdez's framework overcomes these limitations in a methodologically unique way, taking Du Bois's writings and his coalitional political action both as text that should inform our (...)
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  26.  16
    Beyond the Psychological Wage: Du Bois on White Dominion.Ella Myers - 2019 - Political Theory 47 (1):6-31.
    W.E.B. Du Bois’s reading of whiteness as a “public and psychological wage” is enormously influential. This essay examines another, lesser known facet of Du Bois’s account of racialized identity: his conceptualization of whiteness as dominion. In his 1920–1940 writings, “modern” whiteness appears as a proprietary orientation toward the planet in general and toward “darker peoples” in particular. This “title to the universe” is part of chattel slavery’s uneven afterlife, in which the historical fact of “propertized human life” endures (...)
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  27. On Du Bois’ Notion of Double Consciousness.Frank M. Kirkland - 2013 - Philosophy Compass 8 (2):137-148.
    The recent reception of Du Bois’ notion of “double consciousness” in the humanities has affirmed the notion as crucial and pivotal throughout his work. In contrast, its recent reception in the social sciences has tended to reject its centrality and importance. This essay will give general credence to the former position but, more importantly, show why a turn to Rousseau’s conception of amour‐propre may illuminate the importance of “double consciousness” in and for Du Bois’ 1903 work The Souls (...)
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  28.  36
    M. Du Bois-Reymond Goes To Paris.Gabriel Finkelstein - 2003 - British Journal for the History of Science 36 (3):261-300.
    This article examines the science of electrophysiology developed by Emil du Bois-Reymond in Berlin in the 1840s. In it I recount his major findings, the most significant being his proof of the electrical nature of nerve signals. Du Bois-Reymond also went on to detect this same ‘negative variation’, or action current, in live human subjects. In 1850 he travelled to Paris to defend this startling claim. The essay concludes with a discussion of why his demonstration failed to convince (...)
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  29. Die Allgemeine Functionentheorie.Paul du Bois-Reymond - 1991 - Laupp.
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  30.  12
    Emil du Bois-Reymond: Neuroscience, Self and Society in Nineteenth Century Germany - by Gabriel Finkelstein.Christian Reiß - 2015 - Centaurus 57 (1):35-36.
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  31.  51
    W.E.B. Du Bois’s Constructivist Theory of Justice.Elvira Basevich - forthcoming - Journal of Moral Philosophy.
    This essay presents the normative foundation of W.E.B. Du Bois’s constructivist theory of justice in three steps. First, I show that for Du Bois the public sphere in Anglo-European modern states consists of a dialectical interplay between reasonable persons and illiberal rogues. Second, under these nonideal circumstances, the ideal of autonomy grounds reasonable persons’ deliberative openness, an attitude of public moral regard for others which is necessary for constructing the terms of political rule. Though deliberative openness is the (...)
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  32.  30
    Florence TAMAGNE, Histoire de l'Homosexualité En Europe. Berlin, Londres, Paris. 1919-1939, Paris, 2000, Seuil, 692 P.Anne-Marie Sohn - 2001 - Clio 14:264-269.
    Florence Tamagne présente dans ce livre dense, mais qui aurait parfois gagné à être plus ramassé, l'essentiel d'une thèse soutenue en 1998. Il faut se réjouir de cette publication, les travaux sur l'histoire de la sexualité étant fort rares. L'histoire de l'homosexualité présente de surcroît des difficultés propres. Elle souffre plus encore que l'histoire de l'hétérosexualité du silence des acteurs. L'auteur a donc fait feu de tout bois, combiné iconographie et littérature, discours sc..
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  33. Emil du Bois-Reymond on "The Seat of the Soul".Gabriel Finkelstein - 2014 - Journal of the History of the Neurosciences 23 (1):45-55.
    The German pioneer of electrophysiology, Emil du Bois-Reymond (1818–1896), is generally assumed to have remained silent on the subject of the brain. However, the archive of his papers in Berlin contains manuscript notes to a lecture on “The Seat of the Soul” that he delivered to popular audiences in 1884 and 1885. These notes demonstrate that cerebral localization and brain function in general had been concerns of his for quite some time, and that he did not shy away from (...)
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  34.  41
    Dialogic Resonance and Intersubjective Engagement in Autism.John W. Du Bois, R. Peter Hobson & Jessica A. Hobson - 2014 - Cognitive Linguistics 25 (3):411-441.
  35.  6
    Cora Du Bois: Anthropologist, Diplomat, Agent. Susan Seymour. Nebraska University Press. 2015. Xi+423pp. [REVIEW]Naomi Quinn - 2015 - Ethos: Journal of the Society for Psychological Anthropology 43 (4):E27-E29.
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  36. Emil du Bois-Reymond Vs Ludimar Hermann.Gabriel Finkelstein - 2006 - Comptes Rendus Biologies 329 (5-6):340-347.
    This essay recounts a controversy between a pioneer electrophysiologist, Emil du Bois-Reymond (1818–1896), and his student, Ludimar Hermann (1838–1914). Du Bois-Reymond proposed a molecular explanation for the slight electrical currents that he detected in frog muscles and nerves. Hermann argued that du Bois-Reymond's ‘resting currents’ were an artifact of injury to living tissue. He contested du Bois-Reymond's molecular model, explaining his teacher's observations as electricity produced by chemical decomposition. History has painted Hermann as the wronged party (...)
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  37. Patrice de La Tour du Pin.J. -M. du Bois - 1976 - Nova Et Vetera 51 (2):142-151.
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  38.  3
    Du Bois and Racial Capitalism: Symposium on Andrew J. Douglas, W. E. B. Du Bois and the Critique of the Competitive Society, Athens, GA: University of Georgia Press, 2019. [REVIEW]Ella Myers, James Ford & Aldon Morris - 2021 - Political Theory 49 (3):483-507.
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  39. Understanding the Black Flame and Multigenerational Education Trauma: Toward a Theory of the Dehumanization of Black Students.June Cara Christian & Mary Rogers-Grantham - 2014 - Lexington Books.
    Using Africana critical theory as a critical framework to analyze W. E. B. Du Bois’s Black Flame trilogy, this study establishes a transdisciplinary theory of the dehumanization of Black students in the United States. As lenses of analysis, critical race theory and Post Traumatic Slave Syndrome reveal how the processes of racialization, colonization, and globalization contribute to the multigenerational traumas many Blacks have experienced in education since Reconstruction.
     
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  40.  22
    Emil du Bois-Reymond and the Tradition of German Physiological Science: Gabriel Finkelstein: Emil du Bois-Reymond: Neuroscience, Self, and Society in Nineteenth-Century Germany. Cambridge, MA: The MIT Press, 2013, 384pp, $38.00, £26.95 HB.Stephen T. Casper - 2015 - Metascience 24 (1):85-86.
    In 1872, Emil du Bois-Reymond delivered an astonishing lecture entitled “The Limits of Science” at a Congress of German Scientists and Physicians in Leipzig. No stranger to polemic and bellicose oratory, and possessing among his generation of physiologists unmatched rhetorical abilities, du Bois-Reymond had already attracted much public recognition and acclaim for his denigration of French culture at a time when belligerence and competition between Prussia and France had peaked. Yet, the topic of his 1872 lecture had a (...)
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  41. The Uncompleted Argument: Du Bois and the Illusion of Race.Kwame Anthony Appiah - 1986 - In Henry Louis Gates Jr (ed.), Race, Writing and Difference. University of Chicago Press. pp. 21--37.
     
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  42.  17
    Du Bois's Dialectics: Black Radical Politics and the Reconstruction of Critical Social Theory.Reiland Rabaka - 2008 - Lexington Books.
    With chapters that undertake ideological critiques of education, religion, the politics of reparations, and the problematics of black radical politics in contemporary culture and society, Du Bois's Dialectics employs Du Bois as its critical theoretical point of departure and demonstrates his contributions to, as well as contemporary critical theory's connections to, critical pedagogy, sociology of religion, and reparations theory. Rabaka offers the first critical theoretical treatment of the W. E. B. Du Bois-Booker T. Washington debate, which lucidly (...)
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  43. Du Bois's Dialectics: Black Radical Politics and the Reconstruction of Critical Social Theory.Reiland Rabaka - 2008 - Lexington Books.
    With chapters that undertake ideological critiques of education, religion, the politics of reparations, and the problematics of black radical politics in contemporary culture and society, Du Bois's Dialectics employs Du Bois as its critical theoretical point of departure and demonstrates his contributions to, as well as contemporary critical theory's connections to, critical pedagogy, sociology of religion, and reparations theory. Rabaka offers the first critical theoretical treatment of the W. E. B. Du Bois-Booker T. Washington debate, which lucidly (...)
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  44.  36
    From Cognitive-Functional Linguistics to Dialogic Syntax.John W. Du Bois & Rachel Giora - 2014 - Cognitive Linguistics 25 (3):351-357.
  45.  33
    The Wrongfulness Constraint in Criminalisation.Antje du Bois-Pedain - 2014 - Criminal Law and Philosophy 8 (1):149-169.
    If conduct must be wrongful in order to be justifiably criminalised, how should its wrongfulness be established? I examine a conception of wrongfulness put forward by A. P. Simester, which makes wrongfulness turn on whether the reasons favouring the performance of an action are, all things considered, defeated by the reasons against its performance. I argue that such a view can only generate appropriate substantive constraints in the context of criminalisation if it can distinguish between the sorts of reasons that (...)
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  46.  59
    Du Bois and Diasporic Identity: The Veil and the Unveiling Project.Judith R. Blau & Eric S. Brown - 2001 - Sociological Theory 19 (2):219-233.
    Positioning Du Bois's arguments in The Souls of Black Folk (1903) within social theory enhances our understanding of the phenomenological dimensions of racial oppression and of how oppressed groups build on members' differences, as well as on what they share, to construct a cosmopolitan and richly textured community. Du Bois wrote Souls just at the beginning of the Great Migration but indicated that geographical dispersion would deepen racial solidarity, enhance the meaningfulness of community, and emancipate individual group members (...)
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  47.  92
    What Race Terms Do: Du Bois, Biology, and Psychology on the Meanings of "Race".Glenn Trujillo - 2018 - Southwest Philosophy Review 34 (1):235-247.
    This paper does two things. First, it interprets the work of W. E. B. Du Bois to reveal that the meanings of race terms are grounded by both a historical and an aspirational component. Race terms refer to a backward-looking component that traces the history of the group to its present time, as well as a forward-looking component that sets out values and goals for the group. Race terms thus refer to a complex cluster of concepts that involve biological, (...)
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  48. Self-Evidence and Ritual Speech.John W. Du Bois - 1986 - In Wallace L. Chafe & Johanna Nichols (eds.), Evidentiality: The Linguistic Coding of Epistemology. Ablex.
     
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  49. Du Bois on the Invention of Race.Tommy L. Lott - 1992 - Philosophical Forum 24:166-166.
  50.  30
    Du Bois's Dubious Feminism: Evaluating Through The Black Flame Trilogy. Simpson - 2015 - The Pluralist 10 (1):48.
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