Results for 'creation'

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  1. Methods and systematic reflections.Indications of Creation in Contemporary Astrophysics - 2001 - Ultimate Reality and Meaning 24:209.
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  2. Franck dalmas.Imagined Existences & A. Phenomenology of Image Creation - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 93.
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  3.  18
    Sustaining Continuous Engagement in Value Co-creation Among Individuals in Universities Using Online Platforms: Role of Knowledge Self-Efficacy, Commitment and Perceived Benefits.Nabil Hasan Al-Kumaim, Abdulsalam K. Alhazmi, T. Ramayah, Muhammad Salman Shabbir & Nadhmi A. Gazem - 2021 - Frontiers in Psychology 12.
    Value Co-Creation plays a major role in engaging knowledgeable individuals in a community via innovation, problem solving, and new service/product development. This study investigates the personal factors that influence individuals’ engagement in value co-creation in Higher Education Institutions through the use of online platforms. Some higher education institutions have successfully established or used appropriate online platforms, such as online forums, web applications, and mobile applications to engage their community in ideation or crowdsourcing as a part of the value (...)
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  4.  9
    Kant and the Creation of Freedom: A Theological Problem.Christopher J. Insole - 2013 - Oxford, United Kingdom: Oxford University Press UK.
    Kant actively struggles with the problem of how to conceive of God's creative action in relation to human freedom. He comes to the view that human freedom can only be protected if God withdraws in certain ways from the created world. The two pillars of Kant's mature philosophy - transcendental idealism and freedom - are in part shaped and motivated by Kant's need to provide a solution to his theological problem. The medieval and early modern theological tradition conceives of divine (...)
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  5.  7
    Experimental Sound Creation, Cyberfeminism and Virtual Communities in Latin America.Libertad Figueroa - 2021 - Feminist Review 127 (1):114-118.
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  6.  47
    The Confucian Creation of Heaven: Philosophy and the Defense of Ritual Mastery.Karen Turner - 1992 - Philosophy East and West 42 (2):365-368.
  7.  31
    Deny, dismiss and downplay: developers’ attitudes towards risk and their role in risk creation in the field of healthcare-AI.Shaul A. Duke - 2022 - Ethics and Information Technology 24 (1).
    Developers are often the engine behind the creation and implementation of new technologies, including in the artificial intelligence surge that is currently underway. In many cases these new technologies introduce significant risk to affected stakeholders; risks that can be reduced and mitigated by such a dominant party. This is fully recognized by texts that analyze risks in the current AI transformation, which suggest voluntary adoption of ethical standards and imposing ethical standards via regulation and oversight as tools to compel (...)
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  8.  15
    Une source de la Création: la Physica christiana de Lambert Daneau.Gilles Banderier - 2001 - Bibliothèque d'Humanisme Et Renaissance 63 (2):311-324.
  9.  5
    A Throb of Creation and the Making of Meaning: Toward a Neo-Hegelian/Whiteheadian Concept of Meaning.Darrel E. Christensen - 1981 - Dialectics and Humanism 8 (3):25-43.
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  10. Genetics as New Creation?T. Matulic - 2004 - Synthesis Philosophica 19 (1):259-272.
     
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  11. Berkeley on Continuous Creation: Occasionalism Contained.Sukjae Lee - 2018 - In Stefan Storrie (ed.), Berkeley's Three Dialogues: New Essays. Oxford, United Kingdom: Oxford University Press. pp. 106-122.
  12. Le Labyrinthe temporel. Simplicité, persistance et création continuée chez Leibniz.Jean-Pascal Anfray - 2014 - Archives de Philosophie 77 (1):43-62.
    How to reconcile monadic simplicity with the successive plurality of the monadic states ? The doctrine of continued creation seems to entail the existence of independent temporal parts and thus lead to the thesis that the world contains only transitory things. I try to show how Leibniz has the resources to get out of this quandary. The analysis of the concept of extension shows that a plurality of states does not constitute a divisible aggregate. Then I examine the Leibnizian (...)
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  13.  13
    Lucretius on Creation and Evolution: A Commentary on De rerum natura, 5.772-1104.Myrto Garani - 2006 - Classical World: A Quarterly Journal on Antiquity 99 (2):205-207.
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  14.  39
    Ontology and Providence in Creation: Taking Ex Nihilo Seriously. By Mark I. T. Robson.Thomas E. Gaston - 2011 - Heythrop Journal 52 (2):313-313.
  15.  19
    A Discursive Perspective on Corporate Social Responsibility Education: A Story Co-creation Exercise.José-Carlos García-Rosell - 2019 - Journal of Business Ethics 154 (4):1019-1032.
    Corporate social responsibility pedagogies and teaching techniques have been extensively discussed in the literature. They are viewed as crucial for illustrating business–society relationships and encouraging business students to act ethically. Although the experiential learning perspective prevails in the discussions on CSR education, little attention has been paid to the discursive nature of CSR learning. Considering this gap, the paper explores the role of discourses in CSR education by drawing upon the discursive perspective on CSR and the relational social-constructionist orientation to (...)
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  16.  52
    illycaffè: Value Creation through Responsible Supplier Relationships.Francesco Perrini & Angeloantonio Russo - 2008 - Journal of Business Ethics Education 5 (Special Issue):139-169.
    Corporate social responsibility (CSR) is gaining momentum in the business world, but several issues continue to challenge managers in charge of sustainability. Supply chain management is one area in which CSR-related activities could potentially drive the process of sustainability within firms. This case presents the way that illycaffè, an Italian coffee producer, has approached CSR. Since 1991, the company has focused on developing a new relationship with Brazilian coffee producers based on networking translated into knowledge transfer—Brazilian producers became responsible for (...)
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  17.  37
    Modality Switching Costs Emerge in Concept Creation as Well as Retrieval.Louise Connell & Dermot Lynott - 2011 - Cognitive Science 35 (4):763-778.
    Theories of embodied cognition hold that the conceptual system uses perceptual simulations for the purposes of representation. A strong prediction is that perceptual phenomena should emerge in conceptual processing, and, in support, previous research has shown that switching modalities from one trial to the next incurs a processing cost during conceptual tasks. However, to date, such research has been limited by its reliance on the retrieval of familiar concepts. We therefore examined concept creation by asking participants to interpret modality-specific (...)
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  18.  4
    Diplomatie et création de sens.Olivier Arifon - 2006 - Semiotica 2006 (159):241-249.
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  19.  6
    Chapter 4. A twofold creation.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. Boston: De Gruyter. pp. 263-310.
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  20.  8
    Salvation and creation: on the role of forgiveness in the completion of Paul Ricoeur’s philosophy.Paul J. M. van Tongeren - 2014 - International Journal of Philosophy and Theology 75 (2):169-182.
    © 2014 International Journal of Philosophy and Theology. In the general introduction to the first part of his Philosophie de la Volonté, Le volontaire et l’involontaire Paul Ricoeur writes that the phenomenological or ‘pure description […] of the Voluntary and the Involuntary’ is ‘constituted by bracketing’ two things: first the fault, which is essentially a perversion of the pure nature or the essence of human willing; and second ‘Transcendence which hides within it the ultimate origin of subjectivity’. Evil, the condition (...)
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  21.  50
    The esthetic development of creation.Jose Vasconcelos - 1948 - Philosophy and Phenomenological Research 9 (3):463-468.
  22. Créateur et création dans l'œuvre d'Hiéroclès d'Alexandrie.Noel Aujoulat - 1997 - Byzantion 67 (1):97-147.
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  23.  1
    Seven concepts of creation.Anthony Kenny - 2004 - Supplement to the Proceedings of the Aristotelian Society 78 (1):81-92.
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  24.  27
    The Concept of “Continuing Creation” Will Not Save Us From Difficult Decisions.Trisha Prentice, Peter G. Davis & Lynn Gillam - 2017 - American Journal of Bioethics 17 (8):23-25.
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  25.  16
    Social Movement Organization Leaders and the Creation of Markets for “Local” Goods.Sara Jane McCaffrey & Nancy B. Kurland - 2016 - Business and Society 55 (7):1017-1058.
    Research illustrates that social movements can fuel new markets and that these markets can create social change, but the role of leaders in this process is less understood. This exploratory interview-based study of the localism movement contributes to such understanding. It articulates the relationship of social movement leaders and the legitimacy of their organizations to new market creation. Specifically, leaders in this study engaged in a dual role to legitimize their organizations and to legitimize the movement. At an organizational (...)
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  26.  61
    On the creation of a speaker.Arthur Cody - 1968 - Mind 77 (305):68-76.
  27.  23
    Nietzschean Self-Creation and the Critique of Liberal Institutions.Bruce Detwiler - 1995 - International Studies in Philosophy 27 (3):43-53.
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  28.  1
    Man as Creation and Partner of the Creator.Ján Szelepcsényi - 2000 - Human Affairs 10 (1):12-33.
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  29.  30
    Order and disorder: Thermodynamics, creation, and values.Afif I. Tannous - 1985 - Zygon 20 (4):445-450.
  30. Pas de création pour les phénomènes!Paul Clavier - 2005 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 26.
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  31. Entre l'idée de création et le récit biblique. Un point sur la question.P. Gibert - 1993 - Recherches de Science Religieuse 81 (4):519-538.
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  32. Aux sources de la création.Paul Ginestier - 1986 - Cahiers Internationaux de Symbolisme.
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  33. Raison et création.Georges Mottier - 1949 - Studia Philosophica 9:142.
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  34.  1
    Representing Postmodernism?: Control, Creation and Cyborg Mythology.Warren Smith & Matthew Higgins - 1998 - University of Leicester Management Centre.
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  35.  12
    Bulletin théologie de la création et sciences.François Euvé - 2012 - Recherches de Science Religieuse 100 (2):295-312.
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  36. Durée et création.Roger Mehl - 1942 - Les Etudes Philosophiques 16:30.
     
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  37.  52
    Theories of Providence and Creation.Jonathan L. Kvanvig - 2013 - Res Philosophica 90 (1):49-67.
    Einstein was notoriously confident that God doesn’t play dice with the universe. Perhaps it is a confidence born of a deeper modal presumption: that Godcouldn’t play dice with the universe. If so, such confidence almost certainly disappoints. Even if God doesn’t play dice with the universe, he might. Thus arises the issue here addressed: what implications does this datum have for a proper understanding of divine providence? My interest is in theories that aim to present complete theories of providence, ones (...)
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  38.  47
    Esse, Procession, Creation: Reinterpreting Aquinas.Peter Harris - 2009 - Analecta Hermeneutica 1:136-167.
    There is quite a lot of philosophically interesting material to be recovered from the debris of medieval speculation, more particularly in the field of logic and cognate interests. For example the significance of the distinction betweenhe significance of the distinction betweenesse subsistens or subsistent existing and esse commune or existing in general tends to be overlooked. Yet it is vital to the kind of synthesis of philosophical and theological speculation with which many of the medieval thinkers were preoccupied. What follows (...)
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  39.  29
    The six days of creation in a twelfth century manuscript.Adelheid Heimann - 1938 - Journal of the Warburg Institute 1 (4):269-275.
  40.  1
    A Contradiction in Saint Thomas’s Teaching on Creation.Theodore J. Kondoleon - 1993 - The Thomist 57 (1):51-61.
    In lieu of an abstract, here is a brief excerpt of the content:A CONTRADICTION IN SAINT THOMAS'S TEACHING ON CREATION THEODORE J. KONDOLEON Villanova University Villanova, Pennsylvania 0 THOSE FAMILIAR with Saint Thomas's writings is generally known that the Angelic Doctor changed his position on a number of philosophical issues during the course of his relatively short professional career. For instance, there is his opinion concerning the instrumental role of higher creatures in the creation of the universe-something he (...)
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  41.  10
    The Sacred in Creation and the God-Intoxicated Celt?Una Agnew - 2011 - Tattva - Journal of Philosophy 3 (1):35-50.
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  42.  5
    Metafizyka stworzenia: świętego Tomasza z Akwinu teoria "creatio ex nihilo" = The methaphysics of creation: St. Thomas Aquinas' theory of "creatio ex nihilo".Grzegorz Szumera - 2017 - Lublin: Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego Jana Pawła II.
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  43.  21
    The Impossibility of Creation from Eternity According to St. Bonaventure. Bonansea - 1974 - Proceedings of the American Catholic Philosophical Association 48:121-135.
  44.  7
    Josef Pieper on the spiritual life: creation, contemplation, and human flourishing.Nathaniel A. Warne - 2023 - Notre Dame, Indiana: University of Notre Dame Press.
    Warne's original study provides an insightful analysis of the role of contemplation and creation in the thought of Josef Pieper, illustrating the importance of this practice to earthly happiness and human flourishing. What is the relationship between creation, contemplation, human flourishing, and moral development? Nathaniel Warne's Josef Pieper on the Spiritual Life offers a sophisticated answer to this question through a systematic analysis of philosopher Josef Pieper's (1904-1997) thought. Warne's examination centers on the role of contemplation and (...) in Pieper's thinking, arguing that contemplation of the created order is a key feature of earthly happiness. By emphasizing the importance of contemplation, Pieper illustrates the deep interconnections between ethics, creation, and spirituality. For Warne, to posit a binary between the contemplative life and active life creates a false dichotomy. Following Pieper, Warne claims that theology and spirituality cannot be bracketed from ethics and social action--indeed, our lived experience in the world blurs the lines between these practices. Contemplation and action are closer together than are typically assumed, and both have important implications for both our spiritual development and our engagement with the world around us. Ultimately, Warne's emphasis on creation and contemplation represents an attempt to resist a view of ethics and the spiritual life that is divorced from our environment. In response to this view, Warne argues that we need a renewed sense that creation and place are important for self-understanding. Contemplation of creation is, at bottom, a form of communion with God--we thus need a more robust sense of how ethics and politics are rooted in God's creative action. Taking Pieper as a guide, Warne's study helps to deepen our thinking about these connections. (shrink)
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  45.  47
    The Trans-subjective Creation of Poetry and Mood: A Short Study of the Japanese Renga.Tadashi Ogawa - 2009 - Comparative and Continental Philosophy 1 (2):193-209.
    This essay retrieves the meaning and importance of renga, or linking poetry. Long forgotten, even in Japan, it was the form of which the great Bashō was the mater (not haiku as is now believed). When examining renga poetry, one can see that it is based not on authorial vision, but rather the trans-subjective mood that guides the different links made by the various poets who collaborate in the “rolling” of a renga. The radical implications of this form for both (...)
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  46.  17
    Critical Thinking and Artistic Creation.David A. White & Robin Robinson - 2001 - The Journal of Aesthetic Education 35 (2):77.
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  47.  26
    Leadership and the Creation of Corporate Social Responsibility: An Introduction to the Special Issue.Melanie De Ruiter, Jaap Schaveling, Joanne B. Ciulla & André Nijhof - 2018 - Journal of Business Ethics 151 (4):871-874.
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  48.  12
    Science, Intelligibility, Creation.Scott G. Hefelfinger - 2011 - Logos: A Journal of Catholic Thought and Culture 14 (2):131-148.
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  49.  14
    America as Second Creation.Thomas P. Hughes - 2006 - Minerva 44 (2):219-222.
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  50.  37
    Dutch engineering overseas: The creation of a modern irrigation system in Colonial Java.Wim Ravesteijn - 2002 - Knowledge, Technology & Policy 14 (4):126-144.
    This article describes and analyses the development of modern irrigation in Java within the context of the establishment and transformation of the colonial state in the Dutch East Indies / Indonesia. In order to make this relationship comprehensible the concept “large technical system” has been adopted. The colonial socio-technical irrigation system was built between 1830 and 1942. Engineers, civil servants and agricultural experts were the main system builders and they formed specific coalitions practising specific irrigation approaches. After Indonesia gained its (...)
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