Results for 'counseling'

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  1.  62
    Abortion Counselling and the Informed Consent Dilemma.Scott Woodcock - 2011 - Bioethics 25 (9):495-504.
    An obstacle to abortion exists in the form of abortion ‘counselling’ that discourages women from terminating their pregnancies. This counselling involves providing information about the procedure that tends to create feelings of guilt, anxiety and strong emotional reactions to the recognizable form of a human fetus. Instances of such counselling that involve false or misleading information are clearly unethical and do not prompt much philosophical reflection, but the prospect of truthful abortion counselling draws attention to a delicate issue for healthcare (...)
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  2.  18
    Genetic Counseling and Termination of Pregnancy in Hungary.Zoltan Papp - 1989 - Journal of Medicine and Philosophy 14 (3):323-333.
    The practice of prenatal diagnosis has brought with it the utilization of pregnancy termination as a preventive approach. In this paper the genetic/teratologic, fetal and maternal indications for termination of pregnancy used in Hungary are described, as well as the legal requirements and the proposed mode of termination at the different stages of gestation. The author is the director of the largest prenatal genetic counseling service in Hungary. Keywords: elective abortion, medico-legal aspects, prenatal diagnosis, genetic disorders, Hungary, bioethics CiteULike (...)
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  3.  22
    Philosophical Counseling: Theory and Practice.Peter B. Raabe - 2001 - Praeger.
    Critiques existing theoretical approaches and practices of philosophical counseling and presents a new model.
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  4.  2
    Philosophy's Role in Counseling and Psychotherapy.Peter Raabe - 2013 - Rowman & Littlefield Publishers.
    In this book, Raabe argues that philosophy can effectively inform and improve conventional methods of treating mental illness. He presents clinical evidence showing that mild and so-called clinical mental illnesses can be both prevented and alleviated with philosophical talk therapy. Raabe offers concrete case examples that support his findings.
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  5.  34
    Counseling Youth: Foucault, Power, and the Ethics of Subjectivity.Tina Besley - 2002 - Praeger.
    The book is concerned with the shifting notions of self and identity and develops a Foucauldian analysis that examines these inherently philosophical notions in ...
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  6.  8
    Counsel, Command and Crisis.Joanne Paul - 2015 - Hobbes Studies 28 (2):103-131.
    _ Source: _Volume 28, Issue 2, pp 103 - 131 Although the distinction between counsel and command in Hobbes’s works, especially _Leviathan_, has been often acknowledged, it has been little studied. This article provides background and analysis of this critical distinction by placing it in conversation with the works of Henry Parker and in the context of the English Civil War, especially as regards the discussion of prudence, interests and crisis. In so doing, three conclusions can be drawn. First, it (...)
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  7.  4
    Philosophy, Counseling, and Psychotherapy.Elliot D. Cohen & . Samuel Zinaich Jr (eds.) - 2013 - Cambridge Scholars.
    Can philosophy help ordinary people confront their personal or interpersonal problems of living? Can it help a couple whose marriage is on the rocks, or someone going through a midlife crisis, or someone depressed over the death of a significant other, or who suffers from anxiety about making a life change? These and many other behavioral and emotional problems are ordinarily referred to psychologists, psychiatrists, clinical social workers, or other mental health specialists. Less mainstream is the possibility of consulting a (...)
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  8. Ethics in Psychotherapy and Counseling: A Practical Guide.Kenneth S. Pope - 1998 - Jossey-Bass.
    Praise for Ethics in Psychotherapy and Counseling, Third Edition "This is absolutely the best text on professional ethics around. . . . This is a refreshingly open and inviting text that has become a classic in the field." —Derald Wing Sue, professor of psychology, Teachers College, Columbia University "I love this book! And so will therapists, supervisors, and trainees. In fact, it really should be required reading for every mental health professional and aspiring professional. . . . And it (...)
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  9.  32
    Philosophical Counseling and Contradictions. But You Can’T Allow a Contradiction to Stand! Why Not?Donata Romizi & Esther Ramharter - 2015 - In L. Amir & A. Fatic (eds.), Practicing Philosophy. Newcastle upon Tyne, Vereinigtes Königreich: Cambridge Scholars Publishing.
    In this paper, we deal with the issue of contradictory beliefs, particularly with regard to Philosophical Counseling: both voices from the philosophical tradition (with no claim of being exhaustive!) and concepts developed by philosophical practitioners will be considered, in order to make clear what a wide range of resources for dealing with contradictions is available to the philosopher who may wish to engage in Philosophical Counseling. Among the philosophical practitioners, we devote special consideration to Ben Mijuskovic and Gerd (...)
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  10.  21
    Reconsidering Counselling and Consent.David R. Hall & Anton A. Niekerk - 2017 - Developing World Bioethics 17 (1):4-10.
    In the current era patient autonomy is enormously important. However, recently there has also been some movement back to ensure that trust in the doctor's skill, knowledge and virtue is not excluded in the process. These new nuances of informed consent have been referred to by terms such as beneficent paternalism, experience-based paternalism and we would add virtuous paternalism. The purpose of this paper is to consider the history and current problematic nature of counselling and consent. Starting with the tradition (...)
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  11.  49
    Essays on Philosophical Counseling.Ran Lahav & Maria daVenza Tillmanns (eds.) - 1995 - Lanham, Maryland, USA: University Press of America, Inc..
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  12.  6
    Rethinking Counselling in Prenatal Screening: An Ethical Analysis of Informed Consent in the Context of Non‐Invasive Prenatal Testing.Adriana Kater‐Kuipers, Inez D. De Beaufort, Robert‐Jan H. Galjaard & Eline M. Bunnik - 2020 - Bioethics 34 (7):671-678.
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  13.  45
    Genetic Counseling and the Disabled: Feminism Examines the Stance of Those Who Stand at the Gate.Annette Patterson & Martha Satz - 2002 - Hypatia 17 (3):118-142.
    : This essay examines the possible systematic bias against the disabled in the structure and practice of genetic counseling. Finding that the profession's "nondirective" imperative remains problematic, the authors recommend that methodology developed by feminist standpoint epistemology be used to incorporate the perspective of disabled individuals in genetic counselors' education and practice, thereby reforming society's view of the disabled and preventing possible negative effects of genetic counseling on the self-concept and material circumstance of disabled individuals.
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  14. The Counseling, Self-Care, Adherence Approach to Person-Centered Care and Shared Decision Making: Moral Psychology, Executive Autonomy, and Ethics in Multi-Dimensional Care Decisions.Anders Herlitz, Christian Munthe, Marianne Törner & Gun Forsander - 2016 - Health Communication 31 (8):964-973.
    This article argues that standard models of person-centred care (PCC) and shared decision making (SDM) rely on simplistic, often unrealistic assumptions of patient capacities that entail that PCC/SDM might have detrimental effects in many applications. We suggest a complementary PCC/SDM approach to ensure that patients are able to execute rational decisions taken jointly with care professionals when performing self-care. Illustrated by concrete examples from a study of adolescent diabetes care, we suggest a combination of moral and psychological considerations to support (...)
     
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  15.  17
    Genetic Counseling and the Disabled: Feminism Examines the Stance of Those Who Stand at the Gate.Annette Patterson & Martha Satz - 2002 - Hypatia 17 (3):118-142.
    This essay examines the possible systematic bias against the disabled in the structure and practice of genetic counseling. Finding that the profession's “nondirective” imperative remains problematic, the authors recommend that methodology developed by feminist standpoint epistemology be used to incorporate the perspective of disabled individuals in genetic counselors' education and practice, thereby reforming society's view of the disabled and preventing possible negative effects of genetic counseling on the self-concept and material circumstance of disabled individuals.
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  16. Philosophical Counseling Practice.R. Walsh - 2005 - Janus Head 8 (2):497-508.
    This paper approaches philosophical counseling practice from the idea that philosophy itself is primarily a way of living and only secondarily a subject matter to be grasped and comprehended. Three things are shown to follow from this view: first, charging a fee for access to this practice is inimical to the practice itself; secondly, contrary to scientific ‘objectivity’ as the means to truthspeaking, this view of philosophy calls for a consciously articulated autobiographical expression or personal admission on the part (...)
     
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  17.  34
    Philosophical Counseling as an Alternative Process to Bioethics Mediation.Nancy J. Matchett - 2015 - American Journal of Bioethics 15 (1):56-58.
    This commentary shows how philosophical counseling offers an alternative way for consultants to facilitate "closure" in bioethical disputes.
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  18. Counseling and Social Role Taking: Promoting Moral and Ego Development.Norman A. Sprinthall - 1994 - In James R. Rest & Darcia Narváez (eds.), Moral Development in the Professions: Psychology and Applied Ethics. L. Erlbaum Associates. pp. 85--99.
     
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  19.  35
    Philosophical Counseling: An Almost Alternative Paradigm.Sara Waller - 2003 - Philosophy in the Contemporary World 10 (2):23-31.
    I offer a method for philosophical counseling that is contrasted with Marinoffs. This version of philosophical counseling is primarily epistemic and suggests therapy as the examination of the justification of a client's beliefs, with a goal of enabling the client to change belief systems if the client so chooses.
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  20. Genetic Counselling: Practice and Principles.Angus Clarke (ed.) - 1994 - Routledge.
    Contributions to this study are drawn both from health professionals engaged in genetic counselling and from observers and critics with backgrounds in law, philosophy, biology, and the social sciences. This diversity will enable health professonals to examine their activities with a fresh eye, and will help the observer-critic to understand the ethical problems that arise in genetic counselling practice, rather than in imaginary encounters. Most examinations of the ethical issues raised by genetics are concerned in a broad sense with the (...)
     
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  21.  10
    Rethinking Counselling in Prenatal Screening: An Ethical Analysis of Informed Consent in the Context of Non‐Invasive Prenatal Testing.Adriana Kater‐Kuipers, Inez D. Beaufort, Robert‐Jan H. Galjaard & Eline M. Bunnik - 2020 - Bioethics 34 (7):671-678.
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  22. Intervention Effect of Group Counseling on Social Support and Post-Stress Growth of Orphans and Vulnerable Children in China.Lyuci Zhang, Sumei Wu, Samsilah Roslan, Zeinab Zaremohzzabieh, Ye Chen & Yuqin Jiang - 2022 - Frontiers in Psychology 13.
    Orphans and vulnerable children fall under the category of children who are at risk of exposure to more stressful circumstances and receive less social assistance compared to other children. This study aims to investigate the impact of group counseling based on social intervention and psychological therapy on social support and the perceived stress growth of orphans and vulnerable children. In one special educational needs school in Nanning, China, the SSGPC was developed and implemented. Using the social support and post-stress (...)
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  23.  18
    Philosophical Counselling Based on Dialogical Critical Thinking.Blanka Šulavíková - 2013 - Human Affairs 23 (4):680-688.
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  24. Counsel for Kings: Wisdom and Politics in Tenth-Century Iran. By Louise Marlow.Sarah Bowen Savant - 2021 - Journal of the American Oriental Society 138 (4).
    Counsel for Kings: Wisdom and Politics in Tenth-Century Iran. By Louise Marlow. 2 vols. Edinburgh Studies in Classical Arabic Literature. Edinburgh: Edinburgh University Press, 2016. Pp. xv + 344, viii + 384. $220, £150.
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  25. Philosophical Counseling: Understanding the Self and Other Through Dialogic Approach.Maria daVenza Tillmanns - 2013 - In Elliot D. Cohen & Samuel Zinaich Jr (eds.), Philosophy, Counseling and Psychotherapy. Cambridge Scholars. pp. 132-138.
     
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  26. Philosophical Counseling for Philosophers: A Confession of Images.David Berman - 2008 - Philosophical Practice 3 (2):255-266.
    The main aim of this essay is to open up an area of philosophical counseling that may be described as philosophical counseling for philosophers, where philosophical disabilities or impairments can be identified and treated. This is done by going to the field of mental imagery, which is the context in which the author presents his own imagery impairments and the negative impact they have had on his work in philosophy. The author also tries to show how attending to (...)
     
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  27.  15
    Some Counsel on Humean Relations.Alan Hausman - 1975 - Hume Studies 1 (2):48-65.
  28.  59
    Philosophical Counseling and Taoism: Wisdom and Lived Philosophical Understanding.Ran Lahav - 1996 - Journal of Chinese Philosophy 23 (3):259-276.
  29.  57
    Pastoral Counseling, Trinitarian Theology, and Christian Anthropology.Shirley C. Guthrie - 1979 - Interpretation 33 (2):130-143.
    An anthropology based on faith in the triune God who is Creator, Redeemer, and Life-giver is the distinguishing characteristic of Christian pastoral counseling.
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  30. ‘Counsel, Comfort, and Conscience’ in More’s Letters to Fellow Prisoner Nicholas Wilson.John F. Boyle - 2009 - Moreana 46 (1):49-64.
    This is a study of the two letters of Thomas More to Nicholas Wilson writ-ten while the two men were imprisoned in the Tower of London. The Dialogue of Comfort against Tribulation illuminates the role of comfort and counsel in the two letters. An article of Thomas Aquinas’ Summa theologiae is used to probe More’s understanding of conscience in the letters.
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  31.  40
    “Fake Happiness”: Counseling, Potentiality, and Psycho-Politics in China.Jie Yang - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (3):292-312.
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  32.  9
    Counselling About HIV Serological Status Disclosure: Nursing Practice or Law Enforcement? A Foucauldian Reflection.Patrick O'Byrne, Dave Holmes & Marie Roy - 2015 - Nursing Inquiry 22 (2):134-146.
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  33. Philosophical Counseling and Teaching: "Holding the Tension" in a Dualistic World.Maria Davenza Tillmanns - 1998 - Dissertation, University of Illinois at Urbana-Champaign
    In this dissertation, I develop a theory of philosophical counseling and teaching. It is the outcome of my holding the tension of my practical and theoretical viewing points. Holding the tension is a term which Maurice Friedman coined to counter the idea of dichotomous either/or thinking and any attempt to synthesize thought into unity or fusion. ;This dissertation focuses on Buber's notion of the dialogical, which implies acknowledging the other's otherness. Buber's notion of other is diametrically opposed to the (...)
     
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  34.  26
    Counsel of Despair?Julian Baggini - 2010 - The Philosophers' Magazine 49:57-62.
    “Whilst philosophical counsellors recognise that philosophy is a potentially practical and useful discipline, this isn’t how many of general public or counselling service providers perceive it. Philosophy has still got a lot of persuading to do about its practical relevance and efficacy.”.
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  35.  19
    Challenges, Counselling Needs, and Coping Strategies of Students with Visual Impairment in Regular Secondary Schools in Nigeria.Bolanle O. Olawuyi, Mary O. Esere, Joshua A. Omotosho, Mary G. Fajonyomi & Hyginius C. Okonkwo - 2017 - Human and Social Studies. Research and Practice 6 (1):111-137.
    This study investigated challenges, counselling needs and coping strategies of students with visual impairment in regular secondary schools in Nigeria. The descriptive survey of cross-sectional design was employed for the study. Five hundred and twenty-seven students with visual impairment in regular secondary schools were included in the survey by using purposive and captive sampling techniques. The findings of the study revealed that the challenges of students with visual impairment in regular secondary schools include inability to access modern technologies,, inappropriate teaching (...)
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  36.  13
    Philosophical Counselling.Peter Savage - 1997 - Nursing Ethics 4 (1):39-48.
    Philosophical counselling is an approach that aims to assist people to deal with life events in an effective manner. As such, it is of interest to nurses who are concerned with helping clients who require assistance effectively to manage life events. The approach utilizes both ancient and contemporary philosophical promises and theories. On the promise side, it offers the belief that philosophy can be concerned with providing answers to the question of how people ought to live a good or healthy (...)
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  37. Student Counseling Centers in Europe: A Retrospective Analysis.Isabella Giulia Franzoi, Maria Domenica Sauta, Giuliano Carnevale & Antonella Granieri - 2022 - Frontiers in Psychology 13.
    ObjectiveTertiary education can be stressful for many young people, who consistently report high levels of distress. The issue has major implications for campus health services and mental health policymaking more widely. The present study proposes to map student counseling services in Europe.MethodsThe sample of institutions was sourced, using standardized data extraction, from the European Tertiary Education Register. Then, each institution’s website was analyzed for information about the availability of student counseling centers and the services provided. Data extracted from (...)
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  38.  4
    Philosophical Counseling is Not a Distinct Field.J. Michael Russell - 2001 - International Journal of Philosophical Practice 1 (1):80-93.
    There is currently a movement advocating “philosophical counseling.” My own development as a philosopher, then a human services professional, then a psychoanalyst, charts how I came to believe that philosophical training was underrated, and training in psychology was overrated, as an appropriate intellectual foundation for psychotherapy. However, these fields are not distinct. Laws governing the practice of psychology are arrogant in their scope, and make virtually everything out to be the practice of psychology. The scope and nature of philosophy (...)
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  39.  4
    Moral Decision Guides: Counsels of Morality or Counsels of Rationality?Holly M. Smith - 2022 - Journal of Ethics and Social Philosophy 22 (1).
    In a two-tiered, or Dual Oughts, moral theory, the objective account of right and wrong is supplemented by decision guides designed to enable an agent, uncertain about the circumstances or consequences of her possible actions, to indirectly apply the objective theory by using an appropriate decision guide. But are the decision guides counsels of morality or counsels of rationality? Peter Graham argues they are counsels of pragmatic rationality. This paper shows Graham’s view is unsuccessful, and argues, based on the approach (...)
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  40.  6
    Counselling Variation Among Physicians Regarding Intestinal Transplant for Short Bowel Syndrome.Christy L. Cummings, Karen A. Diefenbach & Mark R. Mercurio - 2014 - Journal of Medical Ethics 40 (10):665-670.
    Background Intestinal transplant in infants with severe short bowel syndrome (SBS) is an emerging therapy, yet without sufficient long-term data or established guidelines, resulting in possible variation in practice. Objectives To assess current attitudes and counselling practices among physicians regarding intestinal transplant in infants with SBS, and to determine whether counselling and management vary between subspecialists or centres. Methods A national sample of practicing paediatric surgeons and neonatologists was surveyed via the American Academy of Paediatrics listserves. Results were analysed by (...)
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  41.  4
    Philosophical Counselling and Zen: On the Possibility of Self Transcendence.Rachel B. Blass - 1996 - Journal of Chinese Philosophy 23 (3):277-297.
    This paper distinguishes between two conceptions of philosophical counseling. The one focuses on the clarification of the individual’s psychological and philosophical self and the other on the transcendence of that self. A comparison of the latter conception with the self-transcendence that rakes place through Zen Buddhism contributes to the examination of the question of whether philosophical counseling can indeed overcome potential psychological obstacles to attaining a transcendent aim. Possible influences of the integration of psychological intervention into the philosophical (...)
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  42.  3
    Ethics in Psychotherapy and Counseling: A Practical Guide for Psychologists.Kenneth S. Pope - 1991 - Jossey-Bass.
    The comprehensive guide to ethics "An excellent blend of case law, research evidence, down-to-earth principles, and practical examples from two authors with outstanding expertise. Promotes valuable understanding through case illustrations, self-directed exercises, and thoughtful discussion of such issues as cultural diversity."--Dick Suinn, president-elect 1998, American Psychological Association "The scenarios and accompanying questions will prove especially helpful to those who offer courses and workshops concerned with ethics in psychology."--Charles D. Spielberger, former president, American Psychological Association; distinguished research professor of psychology, University (...)
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  43. Philosophical counseling, philosophy, psychoanalysis, first aid, and philosophy cafe.Shlomit Schuster & Jen Lin - 2004 - Philosophy and Culture 31 (1):121-128.
    This essence is the philosophy of knowledge for personal and social well-being aspects of the contribution. In the Introduction to "What is philosophical counseling practice or philosophy?", I described the ancient philosophy has been caring for the soul and tradition of self, in the last twenty-five years has been the revitalization of philosophers and others up. "Philosophy of psychological analysis," "philosophical counseling hotline", and "personal well-being and Philosophy Cafe" is a contemporary German philosopher Gerd B. Achenbach, British theologian (...)
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  44. Philosophical Counseling, Psychoanalysis, First-Aid, and the Philosophical Café.Shlomit Schuster - 2004 - Philosophy and Culture 31 (1):109-120.
    Outlined are several ways in which philosophical knowledge can contribute to personal and social well-being. In the introduction, "What is Philosophical Practice, Counseling, and Psychoanalysis" I describe how the ancient philosophical tradition of care for the soul or self has been revived among philosophers and others in the last twenty-five years. The sections "The Philosophical Counseling Hotline" and "Personal Well-being and the Philosophical Café '" are accounts of specific applications of ideas of the contemporary German philosopher Gerd B. (...)
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  45.  23
    Counseling Lesser and Proportionate Evils.Alexander R. Pruss - 2018 - Proceedings of the American Catholic Philosophical Association 92:151-160.
    It is widely thought that it can be permissible to persuade someone set on a greater evil to commit a lesser evil instead, though the question is not without controversy. I argue that a version of this kind of Principle of Counseling Lesser Evil can be derived from the Principle of Double Effect and some considerations about the way human choices work. As an application, I argue that giving bribes to officials who otherwise would not do their job might (...)
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  46. Inputs From Murdoch and Rosenberg for Philosophical Counselling.T. Raja Rosenhagen - manuscript
    In this article, I suggest that combining resources from philosophy and psychology can yield useful tools for philosophical counselling. More specifically, I argue for three theses: a) Iris Murdoch’s notion of just attention and Marshall Rosenberg’s method of non-violent communication are interestingly compatible; b) engaging in non-violent communication serves to support one’s endeavors to acquire the kind of clear vision Murdoch thinks doing well by others requires; and c) non-violent just communication would be beneficial to both counsellors and counselees and (...)
     
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  47.  26
    Philosophical Counselling: Bridging the Narrative Rift.K. Zoë - 1995 - Philosophy in the Contemporary World 2 (2):23-28.
    Self-understanding is to a great extent defined by narrative: who we are as human beings is determined by the stories we, and others, tell about ourselves. Yet many are unable to compose coherent personal narratives, as their experiences do not fall within the scope of an accepted conceptual framework. Survivors of trauma are particularly apt to fall into this “narrative rift,” where there can be no words to describe, and hence can be no assimilation of, their experiences. Using the example (...)
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  48.  4
    Philosophical Counseling and the Network Theory of Well-Being, Revamped.Martha Lang - 2018 - International Journal of Philosophical Practice 4 (4):16-27.
    The central goal of this article is to make the case that the revamped version of Michael Bishop’s Network Theory of Well-being, described in his 2015 book The Good Life: Unifying the Philosophy and Psychology of Well-Being, provides a worthwhile framework for philosophical counseling endeavors, including Logic-Based Therapy. In 2017, The Network Theory of Well-Being, Revamped emerged as a response to Bishop’s theory of well-being; the revamped version was also my dissertation, which I successfully defended and published that year. (...)
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  49.  27
    Philosophical Counseling: A Paradigm for Clinical Medical Ethics?M. Carmela Epright - 2003 - Philosophy in the Contemporary World 10 (2):17-22.
    In this paper I will move away from what has become the "traditional" approach to writing and thinking about philosophical counseling - I will not compare and contrast the virtues of the philosophical and psychological paradigms, nor will I attempt to defend philosophical counseling against its critics. Instead, I will use the methods and practices employed by philosophical counselors as a paradigm to inform and govern another philosophical practice, that is, clinical medical ethics. I will show that clinical (...)
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  50.  20
    Responsibly Counselling Women About the Clinical Management of Pregnancies Complicated by Severe Fetal Anomalies.Frank Chervenak & Laurence B. McCullough - 2012 - Journal of Medical Ethics 38 (7):397-398.
    Heuser, Eller and Byrne provide important descriptive ethics data about how physicians counsel women on the clinical management of pregnancies complicated by severe fetal anomalies. The authors present an account of what such counselling ought to be based on, the ethical concept of the fetus as a patient and the professional responsibility model of obstetric ethics. When there is certainty about the diagnosis and either a very high probability of either death as the outcome of the anomaly or survival with (...)
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