Results for 'contextualismo radical'

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  1. Una defensa del contextualismo radical.Nicolás Lo Guercio - 2015 - In Eleonora Orlando (ed.), Significados en contexto y verdad relativa: ensayos sobre semática y pragmática. [Ciudad Autónoma de Buenos Aires, Argentina]: Título.
     
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    SOBRE A DETERMINAÇÃO CONTEXTUAL DO QUE É DITO Uma comparação de duas versões do contextualismo radical.Eduardo Marchesan - 2020 - Kriterion: Journal of Philosophy 61 (145):173-194.
    RESUMO Duas versões contemporâneas do contextualismo radical em filosofia da linguagem, uma defendida por François Recanati e outra por Charles Travis, centram sua crítica à distinção tradicional entre semântica e pragmática na categoria de dito, tal como descrita por Paul Grice. Ambas as versões se contrapõem à ideia de que o que é dito é determinado plenamente pelo significado convencional da sentença proferida acrescido da fixação do valor de elementos indexicais. Ambas sustentam, a partir desta crítica, que uma (...)
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    Contextualismo e relativismo na ética.Wilson Mendonça - 2023 - Trans/Form/Ação 46 (spe1):627-668.
    According to a prominent approach in contemporary formal semantics, the truth of moral assertions depends on a normative perspective imposed on the facts of the world. The implementation of this approach known as indexical contextualism treats the dependence of moral truth on the corresponding moral perspective in analogy with the contextual dependence characteristic of sentences containing indexical terms. Alternatively, the moral perspective is seen as configuring the circumstances of evaluation in which the content expressed by the occurrence of a moral (...)
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    Entre el contextualismo de Skinner y los "Perennial problems": Una propuesta para interpretar a los clasicos.Rafael Silva - 2016 - Praxis Filosófica 43:155-183.
    Este trabajo propone un enfoque metodológico, de corte hermenéutico, parainterpretar escritores políticos del pasado. El método que aquí se formula,explicitado en la última parte de este trabajo, lleva por nombre “enfoquede la doble significación de los textos clásicos”. Este hunde sus raíces enun debate acerca del valioso aporte y la profunda influencia que ha tenidola metodología para la interpretación de los textos clásicos elaborada porQuentin Skinner, como a su injustificada crítica a otras metodologías contralas cuales él levanta su propia orientación. (...)
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    Lezioni di didattica e ricordi di esperienza magistrale.Giuseppe Lombardo-Radice - 1959 - Firenze,: R. Sandron.
  6. [Delphika Grammata]: the sayings of the seven sages of Greece: Greek text based on the version of Joannes Stobaeus.Betty Radice (ed.) - 1976 - Verona,: Officina Bodoni.
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  7.  1
    I nomi che parlano: l'allegoria filosofica dalle origini al II secolo d.C.Roberto Radice - 2020 - Brescia: Morcelliana.
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  8.  2
    Socrate.Roberto Radice (ed.) - 2020 - [Milan]: Solferino.
  9. L'educazione della mente.Lucio Lombardo-Radice - 1962 - Roma: Editori riuniti.
     
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  10.  12
    Seconda navigazione: omaggio a Giovanni Reale.Roberto Radice, Glauco Tiengo & Giovanni Reale (eds.) - 2015 - Milano: Vita e pensiero.
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  11.  2
    Educazione e rivoluzione.Lucio Lombardo-Radice - 1976 - Roma: Editori riuniti.
  12.  27
    Confucius and Filial Piety.Thomas Radice - 2017 - In Paul Rakita Goldin (ed.), A Concise Companion to Confucius. Hoboken: John Wiley & Sons. pp. 185–207.
    Filial piety is a foundational concept in the thought of Confucius. Rooted in religious rituals from the Western Zhou Dynasty, filial piety in the Analects functions primarily a form of ritual, but based as much in the emotions of the performer as the formal behavior itself, especially in mourning rituals. This ritual foundation is critical for understanding not only the general form of filial piety in the text, but also famous problematic passages in which Confucius favors concealing the misdeeds of (...)
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    Clarity and Survival in the Zhuangzi.Thomas Radice - 2001 - Asian Philosophy 11 (1):33-40.
    This paper is an analysis of the term ming in the Inner Chapters of the Zhuangzi. I show that though ming does involve the realization of the fundamental unity of opposites, the realization of this unity does not force the Zhuangzi to endorse a 'radical relativist' stance on morality, since the perspective of the Sage through ming is shown to be a privileged perspective. Overall, the Zhuangzi does not endorse any normative stance on morality. Rather, it endorses a way (...)
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  14.  67
    Manufacturing Mohism in the Mencius.Thomas Radice - 2011 - Asian Philosophy 21 (2):139-152.
    The Mencius contains several negative remarks about the Mohists and their doctrine of ‘universal love’ (jian’ai). However, little attention has been paid to whether Mencius’ descriptions of Mohism were accurate. Fortunately, there is a surviving record of the beliefs of Mozi in the text that bears his name. In this essay, I analyze this text and descriptions of Mohism from other early Chinese texts, and compare them to the criticisms of Mohism in the Mencius. Ultimately, I show that the image (...)
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  15.  54
    Li (Ritual) in Early Confucianism.Thomas Radice - 2017 - Philosophy Compass 12 (10):e12463.
    Li 禮 (translated variously as “ritual”, “etiquette”, or “propriety”) plays a central role in early Confucianism, but its complexity is not always fully understood. At first glance, it may seem as if li behaviors are merely attempts to promote conservative practices from the idealized Chinese past. However, by examining the nature and function of li, as described the Analects (Lunyu 論語) and the Xunzi 荀子 (two key texts in the early Confucian tradition), it becomes overwhelmingly apparent that li is a (...)
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  16.  35
    Clarity and survival in the zhuangzi.Thomas Radice - 2001 - Asian Philosophy 11 (1):33 – 40.
    This paper is an analysis of the term ming ('clarity, 'illumination') in the Inner Chapters of the Zhuangzi. I show that though ming does involve the realization of the fundamental unity of opposites, the realization of this unity does not force the Zhuangzi to endorse a 'radical relativist' stance on morality, since the perspective of the Sage through ming is shown to be a privileged perspective. Overall, the Zhuangzi does not endorse any normative stance on morality. Rather, it endorses (...)
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  17.  19
    Fetal Repair of Open Neural Tube Defects: Ethical, Legal, and Social Issues.Julia A. E. Radic, Judy Illes & Patrick J. Mcdonald - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (3):476-487.
    Abstract:Open neural tube defects or myelomeningoceles are a common congenital condition caused by failure of closure of the neural tube early in gestation, leading to a number of neurologic sequelae including paralysis, hindbrain herniation, hydrocephalus and neurogenic bowel and bladder dysfunction. Traditionally, the condition was treated by closure of the defect postnatally but a recently completed randomized controlled trial of prenatal versus postnatal closure demonstrated improved neurologic outcomes in the prenatal closure group. Fetal surgery, or more precisely maternal-fetal surgery, raises (...)
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  18.  3
    Minima metaphysica: il divino e l'ordine del mondo.Massimo Marassi & Roberto Radice (eds.) - 2015 - Milano: VP, Vita e pensiero.
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  19.  43
    Method Mourning: Xunzi on Ritual Performance.Thomas Radice - 2017 - Philosophy East and West 67 (2):466-493.
    Xunzi's 荀子 essay, "A Discussion of Rituals" is the earliest attempt in early China to theorize at length about the nature and importance of rituals. This essay is crucial to understanding the importance of ritual in Xunzi's philosophy of self-cultivation, of which there is no shortage of analysis.1 Most of this analysis centers on the notion of ritual in general, but Xunzi's essay also reveals his reaction to several criticisms to specific ritual practices, especially mourning rituals and ancestral sacrifices, that (...)
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    Ἡ ἑρμηνευτική μέθοδος τοῦ Θεοδωρήτου Κύρου.Dragan Radić - 2015 - Philotheos 15:117-128.
    The aim of this paper is to demonstrate the hermeneutical method of Theodoret of Cyrus, who was one of the most important Biblical commentators and an influential theologian of the School of Antioch. This paper attempts to point out the fact that in the person of the Blessed Theodoret we find the first attempt of synthesis between the Antioch and Alexandria hermeneutical schools. In his hermeneutical work Theodoret attempted to overcome the contradictions existing up to that point and to follow (...)
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  21. Annali di Antonio Rosmini Serbati.Gianfranco Radice - 1967 - Milano: Marzorati.
    v. 1. 1797-1816 -- v. 2. 1817-1822 -- v. 3. 1823-1828 --4. 1829-1831 -- v. 6 1835-1837 -- v. 7 Indici.
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  22.  20
    Aristotle's Metaphysics: annotated bibliography of the twentieth-century literature.Roberto Radice - 1997 - New York: E.J. Brill. Edited by Richard Davies.
    The first Italian edition (Vita e Pensiero, Milan 1996) has been thoroughly revised, corrected and updated, and is complemented by an index of the most ...
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  23. Caramella (II).Carpeggio Lombardo Radice - 1981 - Filosofia Oggi 4 (1):28-57.
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  24.  7
    Der Geist und Bildung.Stjepan Radić - 2022 - Filozofska Istrazivanja 41 (4):765-780.
    Eine der grundlegenden menschlichen Bestimmungen ist die, dass der Mensch ein sich bildendes Wesen ist. Den Grund dafür findet die philosophische Tradition in seiner geistigen Seele. Für Humboldt und seine Universität beispielsweise, ist die Seele der Grund dieses Prozesses. Die zeitgenössische Bildungsphilosophie, namentlich die Pädagogik und die ihr verwandten Wissenschaften, vermeiden jedoch die Rede über die Seele hinsichtlich der Erziehung und besonders hinsichtlich der Bildung. Dies führt bereits zur zentralen These des Artikels, welche wie folgt zusammengefasst werden kann: Bildung kann (...)
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    Didattica viva.Giuseppe Lombardo Radice & Elisa Frauenfelder - 1993 - Scandicci, Firenze: Nuova Italia. Edited by Elisa Frauenfelder.
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  26.  5
    Einige von den problematischen Aspekten des Projekts Weltethos (I). Ein philosophisch-analytischer Zugang zur Problematik.Stjepan Radić - 2009 - Filozofska Istrazivanja 29 (4):733-744.
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  27.  5
    Einige von den problematischen Aspekten des Projekts Weltethos (II). Ein philosophisch–analytischer Zugang zur Problematik.Stjepan Radić - 2010 - Filozofska Istrazivanja 30 (1-2):269-282.
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  28. Il Logos, fra pensiero greco e cristiano.Roberto Radice - 2021 - In Gabriele Palasciano (ed.), Alla ricerca del logos: un percorso storico-esegetico e teologico. Todi (PG): Tau editrice.
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  29.  20
    Kako predavati filozofiju-prikaz seminara za profesore filozofije.Milanka Radić - 1993 - Theoria 36 (3-4):111-114.
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  30.  23
    Life after death? The Soviet system in British higher education.Hugo Radice - 2008 - International Journal of Management Concepts and Philosophy 3 (2):99.
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  31. Labour and the unions.Giles Radice - 1981 - In Anthony Crosland, David Lipsey & R. L. Leonard (eds.), The Socialist Agenda: Crosland's Legacy. Cape.
  32.  2
    La filosofia di Aristobulo: e i suoi nessi con il "De mundo" attributo ad Aristotele.Roberto Radice - 1994 - Milano: Vita e pensiero. Edited by Aristobulus.
  33.  5
    La "Metafisica" di Aristotele nel XX secolo: bibliografia ragionata e sistematica.Roberto Radice - 1996 - Milano: Vita e pensiero.
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  34.  21
    La tolérance, une force d'incitation à la démocratie et aux droits del'homme : la représentation de la tolérance comme vertu. Les fondements anthropologiques de la tolérance.Stjepan Radić - 2008 - Synthesis Philosophica 23 (2):333-350.
    L’article tente de présenter la tolérance comme une vertu, c’est-à-dire comme une capacité, un certain habitus , permettant à l’homme d’établir un rapport juste avec autrui. Cependant, avant de commencer à présenter la vertu de la tolérance, le concept de vertu est expliqué au sens aristotélicien du terme, notamment à la lumière de la vertu de l’amitié. Cet éclaircissement a abouti à la conclusion que la vertu était un état intérieur qui permet à un homme de mettre en harmonie ses (...)
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  35.  4
    Neki od problemskih aspekata 'Projekta svjetski etos' (II). Jedan analitičko-filozofski pristup problemu.Stjepan Radić - 2010 - Filozofska Istrazivanja 30 (1-2):269-282.
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  36. Order, music and beauty in the writings of Augustine.R. Radice - 1992 - Rivista di Filosofia Neo-Scolastica 84 (4):587-607.
     
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  37. Observations on aristobulus, fragment-4, found in eusebius'praeparatio evangelica 13, 12, 2-8'.R. Radice - 1994 - Rivista di Filosofia Neo-Scolastica 86 (4):728-737.
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  38. Observations on the theory of the Ideas as the thoughts of God in Philo of Alexandria.Roberto Radice - 1991 - The Studia Philonica Annual 3:126-134.
  39.  3
    Oikeiosis: ricerche sul fondamento del pensiero stoico e sulla sua genesi.Roberto Radice - 2000 - Milano: Vita e Pensiero.
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  40.  4
    Platonismo e creazionismo in Filone di Alessandria.Roberto Radice - 1989 - Milano: Vita e pensiero.
  41.  21
    Philo of Alexandria: an annotated bibliography, 1937-1986.Roberto Radice - 1988 - New York: E.J. Brill. Edited by David T. Runia & Roberto Radice.
    The first author in which the traditions of Judaic thought and Greek philosophy flow together in a significant way is Philo of Alexandria.This study presents a ...
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  42. Philo's theology and theory of creation.Roberto Radice - 2009 - In Adam Kamesar (ed.), The Cambridge Companion to Philo. Cambridge University Press.
  43. Regole costitutive e sillogismo normativo.Stefano Radice - 1992 - Rivista Internazionale di Filosofia Del Diritto 69:419-429.
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  44.  8
    Recenzije I prikazi.Stjepan Radić, Fahrudin Novalić, Žaklina Harašić, Hrvoje Jurić & Nevad Kahteran - 2012 - Filozofska Istrazivanja 32 (1):187-197.
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  45. Some of the problematic aspects of" Project World Ethos"(2) Analytical and philosophical approach to the problem.Stjepan Radic - 2010 - Filozofska Istrazivanja 30 (1-2):269-282.
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  46. Some of the problematic aspects of the" Project world ethos"(1) An analytical-philosophical approach to the problem.Stjepan Radic - 2009 - Filozofska Istrazivanja 29 (4):733-744.
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  47.  16
    Toleranz als Triebkraft von Demokratie und Menschenrechten: Eine Darstellung der Toleranz als Tugend. Zu anthropologischen Grundlagen der Toleranz.Stjepan Radić - 2008 - Synthesis Philosophica 23 (2):333-350.
    Im Aufsatz wird der Versuch unternommen, die Toleranz als Tugend, d.h. als Eigenschaft im Sinne eines Habitus darzustellen, die es einem Menschen ermöglicht, in aufrichtigen Dialog mit anderen zu treten. Bevor aber die Tugend der Toleranz dargestellt wird, soll zuerst der Begriff der Tugend im aristotelischen Sinne unter besonderer Berücksichtigung der aristotelischen Tugend der Freundschaft erläutert werden. Dies erlaubt die Schlussfolgerung, dass die Tugend eine innere Haltung ist, die es einem Menschen ermöglicht, seine Gefühle und natürlichen Anlagen in Einklang und (...)
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  48. The importance and novelty of the concept of the soul in the works of Plotinus-A recent analysis by Matteo Andolfo.R. Radice - 1997 - Rivista di Filosofia Neo-Scolastica 89 (2-3):385-406.
     
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    Tolerancija kao poticajna snaga demokracije i ljudskih prava: prikaz tolerancije kao vrline. O antropološkim temeljima tolerancije.Stjepan Radić - 2008 - Synthesis Philosophica 23 (2):333-350.
    U članku se pokušalo prikazati toleranciju kao krepost tj. sposobnost u smislu određenog habitusa koje čovjeku omogućuje stupiti u ispravan odnos s drugim čovjekom. Međutim, prije nego li se počelo s predstavljanjem kreposti tolerancije, prvo se objasnio pojam kreposti u aristotelovskom smislu i to pod posebnim vidom aristotelovske kreposti prijateljstva. To je razjašnjenje dovelo do zaključka da je krepost unutarnje stanje , a koje nekom čovjeku omogućuje svoje osjećaje i prirodne datosti dovesti u sklad i harmoniju. Zbog toga su kreposti (...)
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  50. The "nameless principle" from Philo to plotinus.Roberto Radice - 2003 - In Francesca Calabi (ed.), Italian Studies on Philo of Alexandria. Brill Academic Publishers.
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