Results for 'compassion'

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  1. An artist's notebook.Mary of the Compassion - 1948 - Matawan, N.J.,: Sower Press.
     
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  2.  16
    Investigating compassion fatigue and predictive factors in paediatric surgery nurses.Eda Ayten Kankaya, Nazife Gamze Özer Özlü & Fatma Vural - forthcoming - Nursing Ethics.
    Background Nurses provide care to meet the complex needs of patients in the increasing workload in the health system and are at risk of compassion fatigue. The concept of compassion fatigue has begun drawing attention in the last decade, as it negatively affects nurses' physical and mental health, job performance and satisfaction, and therefore patient care quality. Objectives This study was to examine compassion fatigue and predictive factors in paediatric surgery nurses. Participants and research context The study (...)
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  3. Impartiality, compassion, and modal imagination.Adrian M. S. Piper - 1991 - Ethics 101 (4):726-757.
    We need modal imagination in order to extend our conception of reality - and, in particular, of human beings - beyond our immediate experience in the indexical present; and we need to do this in order to preserve the significance of human interaction. To make this leap of imagination successfully is to achieve not only insight but also an impartial perspective on our own and others' inner states. This perspective is a necessary condition of experiencing compassion for others. This (...)
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  4.  30
    Anger, Compassion, and the Distinction between First and Third Person.Kwong-Loi Shun - 2021 - Australasian Philosophical Review 5 (4):327-343.
    The paper presents a perspective on our relation to our environment that is inspired by Confucian thought and that stands in contrast to certain common strands in contemporary philosophical discussions. It conceptualizes our relation to what we encounter on a day-to-day basis primarily in terms of the way we experience and respond to situations, rather than to the objects affected in the situations. From this perspective, the contemporary philosophical distinction between a first- and a third-person point of view is often (...)
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  5.  6
    Compassion and Moral Guidance.Steve Bein - 2013 - Honolulu: University of Hawaii Press.
    Compassion is a word we use frequently but rarely precisely. One reason we lack a philosophically precise understanding of compassion is that moral philosophers today give it virtually no attention. Indeed, in the predominant ethical traditions of the West, compassion tends to be either passed over without remark or explicitly dismissed as irrelevant. And yet in the predominant ethical traditions of Asia, compassion is centrally important: All else revolves around it. This is clearly the case in (...)
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  6. Consequences of compassion: an interpretation and defense of Buddhist ethics.Charles Goodman - 2009 - New York: Oxford University Press.
    Fundamental Buddhist teachings -- Main features of some western ethical theories -- Teravāda ethics as rule-consequentialism -- Mahāyāna ethics before Śāntideva and after -- Transcending ethics -- Buddhist ethics and the demands of consequentialism -- Buddhism on moral responsibility -- Punishment -- Objections and replies -- A Buddhist response to Kant.
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  7.  49
    Compassion: From Its Evolution to a Psychotherapy.Paul Gilbert - 2020 - Frontiers in Psychology 11.
    The concept, benefits and recommendations for the cultivation of compassion have been recognized in the contemplative traditions for thousands of years. In the last 30 years or so, the study of compassion has revealed it to have major physiological and psychological effects influencing well-being, addressing mental health difficulties, and promoting prosocial behavior. This paper outlines an evolution informed biopsychosocial, multicomponent model to caring behavior and its derivative “compassion” that underpins newer approaches to psychotherapy. The paper explores the (...)
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  8. The Compassion of Zarathustra: Nietzsche on Sympathy and Strength.Michael L. Frazer - 2006 - The Review of Politics 68 (1):49-78.
    Contemporary theorists critical of the current vogue for compassion might like to turn to Friedrich Nietzsche as an obvious ally in their opposition to the sentiment. Yet this essay argues that Nietzsche’s critique of compassion is not entirely critical, and that the endorsement of one’s sympathetic feelings is actually a natural outgrowth of Nietzsche’s immoralist ethics. Nietzsche understands the tendency to share in the suffering of their inferiors as a distinctive vulnerability of the spiritually strong and healthy. Their (...)
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  9.  27
    Compassion fatigue in healthcare providers: A systematic review and meta-analysis.Nicola Cavanagh, Grayson Cockett, Christina Heinrich, Lauren Doig, Kirsten Fiest, Juliet R. Guichon, Stacey Page, Ian Mitchell & Christopher James Doig - 2020 - Nursing Ethics 27 (3):639-665.
    Background: Compassion fatigue is recognized as impacting the health and effectiveness of healthcare providers, and consequently, patient care. Compassion fatigue is distinct from “burnout.” Reliable measurement tools, such as the Professional Quality of Life scale, have been developed to measure the prevalence, and predict risk of compassion fatigue. This study reviews the prevalence of compassion fatigue among healthcare practitioners, and relationships to demographic variables. Methods: A systematic review was conducted using key words in MEDLINE, PubMed, and (...)
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  10.  17
    Corporal Compassion: Animal Ethics and Philosophy of Body.Ralph R. Acampora - 2014 - University of Pittsburgh Press.
    Most approaches to animal ethics ground the moral standing of nonhumans in some appeal to their capacities for intelligent autonomy or mental sentience. _Corporal Compassion _emphasizes the phenomenal and somatic commonality of living beings; a philosophy of body that seeks to displace any notion of anthropomorphic empathy in viewing the moral experiences of nonhuman living beings. Ralph R. Acampora employs phenomenology, hermeneutics, existentialism and deconstruction to connect and contest analytic treatments of animal rights and liberation theory. In doing so, (...)
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  11. Compassion.V. Nell - 1987 - In Richard Langton Gregory (ed.), The Oxford companion to the mind. New York: Oxford University Press.
     
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  12.  6
    Compassion conundrums.Ann Gallagher - 2013 - Nursing Ethics 20 (8):849-850.
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  13.  13
    Compassion and Moral Guidance.Steve Bein - 2013 - Honolulu: University of Hawaii Press.
    Compassion is a word we use frequently but rarely precisely. One reason we lack a philosophically precise understanding of compassion is that moral philosophers today give it virtually no attention. Indeed, in the predominant ethical traditions of the West, compassion tends to be either passed over without remark or explicitly dismissed as irrelevant. And yet in the predominant ethical traditions of Asia, compassion is centrally important: All else revolves around it. This is clearly the case in (...)
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  14.  15
    Corporal Compassion: Animal Ethics and Philosophy of Body.Ralph R. Acampora - 2006 - University of Pittsburgh Press.
    Most approaches to animal ethics ground the moral standing of nonhumans in some appeal to their capacities for intelligent autonomy or mental sentience. _Corporal Compassion _emphasizes the phenomenal and somatic commonality of living beings; a philosophy of body that seeks to displace any notion of anthropomorphic empathy in viewing the moral experiences of nonhuman living beings. Ralph R. Acampora employs phenomenology, hermeneutics, existentialism and deconstruction to connect and contest analytic treatments of animal rights and liberation theory. In doing so, (...)
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  15. Compassion without Cognitivism.Charlie Kurth - 2019 - Humana Mente 12 (35).
    Compassion is generally thought to be a morally valuable emotion both because it is concerned with the suffering of others and because it prompts us to take action to their behalf. But skeptics are unconvinced. Not only does a viable account of compassion’s evaluative content—its characteristic concern—appear elusive, but the emotional response itself seems deeply parochial: a concern we tend to feel toward the suffering of friends and loved ones, rather than for individuals who are outside of our (...)
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  16.  76
    Compassion Fatigue: The Experience of Nurses.Wendy Austin, Erika Goble, Brendan Leier & Paul Byrne - 2009 - Ethics and Social Welfare 3 (2):195-214.
    The term compassion fatigue has come to be applied to a disengagement or lack of empathy on the part of care-giving professionals. Empathy and emotional investment have been seen as potentially costing the caregiver and putting them at risk. Compassion fatigue has been equated with burnout, secondary traumatic stress disorder, vicarious traumatization, secondary victimization or co-victimization, compassion stress, emotional contagion, and counter-transference. The results of a Canadian qualitative research project on nurses? experience of compassion fatigue are (...)
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  17. Against Compassion: Post-traumatic Stories in Arendt, Benjamin, Melville, and Coleridge.Andrea Timár - 2023 - Arendt Studies 6:223-246.
    The paper suggests that Samuel Taylor Coleridge’s arguments against sympathy after the French Revolution, Walter Benjamin’s claims against empathy following the traumatic shock of Modernity and the First World War, and Hannah Arendt’s critical take on compassion. after the Holocaust are similar responses to singular historical crises. Reconsidering Arendt’s On Revolution (1963) and its evocation of Hermann Melville’s novella Billy Budd (1891), I show first that the novella bears the traces of an essay by Samuel Taylor Coleridge, “The Appeal (...)
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  18.  15
    Compassion fatigue and moral sensitivity in midwives in COVID-19.Reyhan Aydin Dogan, Sebahat Huseyinoglu & Saadet Yazici - 2023 - Nursing Ethics 30 (6):776-788.
    BackgroundThe Covid-19 pandemic has impacted compassion fatigue and the mental health of health care providers, particularly midwives and nurses. Although there are studies involving health workers...
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  19.  12
    The compassion levels of midwives working in the delivery room.Ayla Ergin, Müesser Özcan & Sena Dilek Aksoy - 2020 - Nursing Ethics 27 (3):887-898.
    Background: Compassion-based practices in midwifery are the most important expression of the depth of care quality. This concept is insufficiently represented in literature, therefore, studies on this subject are of utmost importance. Objectives: This study aims to determine the levels of compassion of midwives working in the delivery room and the factors affecting these levels. The study was carried out in Kocaeli, Turkey. Methods: This descriptive study was carried out from 1 February to 15 April 2019 in delivery (...)
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  20. Just freedom: a moral compass for a complex world.Philip Pettit - 2014 - New York: W.W. Norton & Company.
    An esteemed philosopher discusses his theory of universal freedom, describing how even those who are members of free societies may find their liberties curtailed and includes tests of freedom including the eyeball test and the tough-luck test.
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  21.  13
    Compassion fatigue as bruises in the soul: A qualitative study on nurses.Tove Gustafsson & Jessica Hemberg - 2022 - Nursing Ethics 29 (1):157-170.
    Background: Nurses who are constantly being exposed to patients’ suffering can lead to compassion fatigue. There is a gap in the latest research regarding nurses’ experiences of compassion fatigue. Little is known about how compassion fatigue affects the nurse as a person, and indications of how it affects the profession are scarce. Aim: The aim of this study was to explore compassion fatigue experienced by nurses and how it affects them as persons and professionals. Research design, (...)
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  22.  37
    Against compassion: in defence of a “hybrid” concept of empathy.Alastair Morgan - 2017 - Nursing Philosophy 18 (3):e12148.
    In this article, I argue that the recent emphasis on compassion in healthcare practice lacks conceptual richness and clarity. In particular, I argue that it would be helpful to focus on a larger concept of empathy rather than compassion alone and that compassion should be thought of as a component of this larger concept of empathy. The first part of the article outlines a critique of the current discourse of compassion on three grounds. This discourse naturalizes, (...)
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  23.  39
    Normal Compassion: A Framework for Compassionate Decision Making.Ace Volkmann Simpson, Stewart Clegg & Tyrone Pitsis - 2014 - Journal of Business Ethics 119 (4):473-491.
    In this empirical paper, we present a model of the dynamic legitimizing processes involved in the receiving and giving of compassion. We focus on the idea of being ‘worthy of compassion’ and show how ideas on giving and receiving compassion are highly contestable. Recognition of a worthy recipient or giver of compassion constitutes a socially recognized claim to privilege, which has ethical managerial and organizational implications. We offer a model that assists managers in fostering ethical strength (...)
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  24.  9
    Compassion: A New Philosophy of the Other.Werner J. Krieglstein (ed.) - 2002 - BRILL.
    This book makes compassionate caring and connectedness the central themes. Imbedded in the human psyche we find a deep yearning for connection. This book explores the many roadblocks that human beings put in the way of a healthy and respectful dialogue with each other, with nature, and with the universe. It also cites numerous examples from literature, philosophy, and society of a reawakening sense of connectedness.
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  25.  10
    Compassion, emotions and cognition: Implications for nursing education.Anne Raustøl & Bodil Tveit - 2023 - Nursing Ethics 30 (1):145-154.
    Compassion is often understood as central to nursing and as important to ensure quality nursing and healthcare. In recent years, there has been a focus on strategies in nursing education to ensure compassionate nurses. However, it is not always clear how the concept of compassion is understood. Theoretical conceptualisations that lie behind various understandings of compassion have consequences for how we approach compassion in nursing education. We present some ways in which compassion is often understood, (...)
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  26.  36
    Suffering, compassion and 'doing good medical ethics'.Paquita C. de Zulueta - 2015 - Journal of Medical Ethics 41 (1):87-90.
    ‘Doing good medical ethics’ involves attending to both the biomedical and existential aspects of illness. For this, we need to bring in a phenomenological perspective to the clinical encounter, adopt a virtue-based ethic and resolve to re-evaluate the goals of medicine, in particular the alleviation of suffering and the role of compassion in everyday ethics.
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  27. Compassion and Beyond.Roger Crisp - 2008 - Ethical Theory and Moral Practice 11 (3):233-246.
    This paper is a discussion of the emotion of compassion or pity, and the corresponding virtue. It begins by placing the emotion of compassion in the moral conceptual landscape, and then moves to reject the currently dominant view, a version of Aristotelianism developed by Martha Nussbaum, in favour of a non-cognitive conception of compassion as a feeling. An alternative neo-Aristotelian account is then outlined. The relation of the virtue of compassion to other virtues is plotted, and (...)
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  28.  29
    Care, compassion and recognition: an ethical discussion.Carlo Leget, Chris Gastmans & Marian Verkerk (eds.) - 2011 - Leuven: Peeters.
    Since Carol Gilligan's In a Different Voice (1982) the ethics of care has developed as a movement of allied thinkers, in different continents, who have a shared concern and who reflect on similar topics. This shared concern is that care can only be revalued and take its societal place if existing asymmetrical power relations are unveiled, and if the dignity of care givers and care receivers is better guaranteed, socially, politically and personally. In this first volume of a new series (...)
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  29. Compassion in care: A qualitative study of older people with a chronic disease and nurses.M. van der Cingel - 2011 - Nursing Ethics 18 (5):672-685.
    This article describes compassion as perceived within the relationship between nurses and older persons with a chronic disease. The aim of the study is to understand the benefit of compassion for nursing practice within the context of long-term care. The design of the study involves a qualitative analysis of in-depth interviews with nurses and patients in three different care-settings. Results show the nature of compassion in seven dimensions: attentiveness, listening, confronting, involvement, helping, presence and understanding. Analysis of (...)
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  30.  20
    Mistaken Compassion: Tibetan Buddhist Perspectives on Neuroethics.Laura Specker Sullivan - 2022 - American Journal of Bioethics Neuroscience 13 (4):245-256.
    For more than 20 years, Western science education has been incorporated into Tibetan Buddhist monastics’ training. In this time, there have been a number of fruitful collaborations between Buddhist monastics and neuroscientists, neurologists, and psychologists. These collaborations are unsurprising given the emphasis on phenomenological exploration of first-person conscious experience in Buddhist contemplative practice and the focus on the mind and consciousness in Buddhist theory. As such, Tibetan monastics may have underappreciated intuitions on the intersection of science, medicine, and ethics. Yet (...)
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  31. Compassion and solidarity with sufferers: the metaphysics of Mitleid.David E. Cartwright - 2009 - In Alex Neill & Christopher Janaway (eds.), Better Consciousness: Schopenhauer's Philosophy of Value. Wiley-Blackwell.
     
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  32.  14
    Self-Compassion and Subjective Well-Being Mediate the Impact of Mindfulness on Balanced Time Perspective in Chinese College Students.Jingjing Ge, Jun Wu, Kesheng Li & Yong Zheng - 2019 - Frontiers in Psychology 10:323160.
    Balanced time perspective is associated with optimal social functioning and facilitates adaptation to pressure and changes in the environment. Previous studies have found that mindfulness is positively associated with and might promote balanced time perspective. However, the mechanism through which mindfulness affects balanced time perspective remains unexplored. The purpose of the present study was to investigate the mediating role of self-compassion and subjective well-being in the relationship between mindfulness and balanced time perspective. A total of 754 Chinese college students, (...)
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  33. Compassion and Animals: How We Ought to Treat Animals in a World Without Justice.C. E. Abbate - 2018 - In Justin Caouette & Carolyn Price (eds.), The Moral Psychology of Compassion.
    The philosophy of animal rights is often characterized as an exclusively justice oriented approach to animal liberation that is unconcerned with, and moreover suspicious of, moral emotions, like sympathy, empathy, and compassion. I argue that the philosophy of animal rights can, and should, acknowledge that compassion plays an integral role in animal liberation discourse and theory. Because compassion motivates moral actors to relieve the serious injustices that other animals face, or, at the very least, compassion moves (...)
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  34. Compassion As a Means to Freedom.Julian Friedland - 1999 - The Humanist 59 (4):35-39.
    To pursue the cultivation of a compassionate disposition is often perceived as an external demand, constraining one's individual freedom. Some might think of it as a necessary burden for the benefit of society, while others may exercise it only in the most convenient occasions. This most common view is gravely impoverished. Compassion is in fact a cognitive disposition with a certain historical life that actually frees us from our own perceptive constraints.
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  35.  13
    How compassion can transform our politics, economy, and society.Matt Hawkins & Jennifer Nadel (eds.) - 2022 - New York, NY: Routledge.
    How Compassion can Transform our Politics, Economy, and Society draws together experts across disciplines - ranging from psychology to climate science, philosophy to economics, history to business - to explore the power of compassion to transform politics, our society, and our economy. The book shows that compassion can be used as the basis of a new political, economic, and social philosophy as well as a practical tool to address climate breakdown, inequality, homelessness, and more. Crucially, it also (...)
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  36.  11
    Beyond compassion fatigue, compassion as a virtue.John Camilo Garcia-Uribe & Boris Julian Pinto-Bustamante - 2024 - Nursing Ethics 31 (1):114-123.
    One of the great problems of caregivers and health professionals in recent times has been the so-called compassion fatigue and its association with burnout syndrome. Another pole of compassion has been described in terms of compassion satisfaction. Both propositions could be problematic in the caregiving setting. This is an analytical reflective article that through an apparent aporia tries to problematize and propose a theoretical synthesis that allows to denote compassion as a virtue in Aristotelian terms. To (...)
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  37.  11
    Anger, Compassion, and One Body.David B. Wong - 2021 - Australasian Philosophical Review 5 (4):356-365.
    The issue of conceptual templates of Western philosophy has been prominently put forth by Kwong-loi Shun. This paper seeks to establish additional perspectives adopted in traditional concepts involving anger and compassion by both Confucianist and Western scholars to reconcile purported differences between Confucianist and Western interpretations of key concepts utilised in philosophical thought. Through reinforcing similarities between the different concepts, the author serves to highlight the inter-compatibility of Confucianist and Western interpretations of basic notions of anger and compassion (...)
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  38.  70
    Compassion: An east-west comparison.Patricia Walsh-Frank - 1996 - Asian Philosophy 6 (1):5 – 16.
    Compassion is an emotion that occupies a central position in Mah?y?na Buddhist philosophy while it is often a neglected subject in contemporary western philosophy. This essay is a comparison between an Eastern view of compassion based upon Mah?y?na Buddhist perspectives and a western view of the same emotion. Certain principles found in Mah?y?na Buddhist philosophy such as the Bodhisattva Ideal, and suffering to name two, are explored for the information they contain about compassion. An essay by Lawrence (...)
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  39.  13
    Compassion in nursing: Solution or stereotype?Stephanie Tierney, Roberta Bivins & Kate Seers - 2019 - Nursing Inquiry 26 (1):e12271.
    Compassion in healthcare has received significant attention recently, on an international scale, with concern raised about its absence during clinical interactions. As a concept, compassionate care has been linked to nursing. We examined historical discourse on this topic, to understand and situate current debates on compassionate care as a hallmark of high‐quality services. Documents we looked at illustrated how responsibility for delivering compassionate care cannot be consigned to individual nurses. Health professionals must have the right environmental circumstances to be (...)
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  40.  19
    Choose compassion: why is matters and how it works.James Kirby - 2022 - St Lucia, Qld.: UQP.
    When you think of compassion, what comes to mind? Kindness, understanding, tenderness, empathy, maybe warmth? Compassion can be all those things - but it is much more. Drawing on his many years of experience as a clinical psychologist and researcher, Dr James Kirby brings together hard science and real-life examples to offer a guide to a more compassionate life and society. Kirby debunks the myth that compassion is simple a feeling and shows us how it is a (...)
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  41. Compassion in healthcare.Paquita de Zulueta - 2013 - Clinical Ethics 8 (4):87-90.
    Philosophical and scientific understandings of compassion converge, both stressing its necessity for the moral life and human flourishing. I conceptualise a dynamic and frangible account of professional virtues, including compassion, and propose that mechanistic organisational systems of care and the biomedical paradigm create a strong risk of dehumanisation and the obliteration of compassion in healthcare. Additionally, the neoliberal market ideology, with its instrumental approach to individuals and commodification of healthcare creates a corrosive influence that alienates clinicians from (...)
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  42.  12
    Compassion Satisfaction, Compassion Fatigue and Hardiness Among Nurses: A Comparison Before and During the COVID-19 Outbreak.Mohammad Ali Zakeri, Elham Rahiminezhad, Farzaneh Salehi, Hamid Ganjeh & Mahlagha Dehghan - 2022 - Frontiers in Psychology 12.
    BackgroundNurses provide the majority of health-care services and face numerous health challenges during an epidemic. During the COVID-19 epidemic, nurses are subjected to physical, mental, and social disorders that impair their quality of life and hardiness. Therefore, it is important to be aware of the situation of nurses. The current study aimed to compare the compassion satisfaction, compassion fatigue and hardiness among nurses before and during the COVID-19 outbreak.Materials and MethodsThis cross-sectional study included 508 clinical nurses from one (...)
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  43.  12
    Self-compassion and emotion regulation: testing a mediation model.Marine Paucsik, Carla Nardelli, Catherine Bortolon, Rebecca Shankland, Christophe Leys & Céline Baeyens - 2023 - Cognition and Emotion 37 (1):49-61.
    Self-compassion (SC) seems to play an important role in improving Emotion Regulation (ER). Nevertheless, the results of previous studies regarding the links between SC and ER are not consistent, especially facing diverse models of ER (strategy-based vs skill-based). The goal of this prospective study was to evaluate the links between these three concepts, by testing the predictive roles of SC and ER skills on both ER adaptive and maladaptive strategies, using standardised questionnaires and visual analogue scales. Results of regression (...)
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  44.  32
    Culture, compassion and clinical neglect: probity in the NHS after Mid Staffordshire.Christopher Newdick & Christopher Danbury - 2015 - Journal of Medical Ethics 41 (12):956-962.
    Speaking of the public response to the deaths of children at the Bristol Royal Infirmary before 2001, the BMJ commented that the NHS would be ‘all changed, changed utterly’. Today, two inquiries into the Mid Staffordshire Foundation Trust suggest nothing changed at all. Many patients died as a result of their care and the stories of indifference and neglect there are harrowing. Yet Bristol and Mid Staffordshire are not isolated reports. In 2011, the Health Services Ombudsman reported on the care (...)
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  45.  10
    Self-compassion and emotion regulation: testing a mediation model.Marine Paucsik, Carla Nardelli, Catherine Bortolon, Rebecca Shankland, Christophe Leys & Céline Baeyens - 2023 - Cognition and Emotion 37 (1):49-61.
    Self-compassion (SC) seems to play an important role in improving Emotion Regulation (ER). Nevertheless, the results of previous studies regarding the links between SC and ER are not consistent, especially facing diverse models of ER (strategy-based vs skill-based). The goal of this prospective study was to evaluate the links between these three concepts, by testing the predictive roles of SC and ER skills on both ER adaptive and maladaptive strategies, using standardised questionnaires and visual analogue scales. Results of regression (...)
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  46. Compassion: The Basic Social Emotion.Martha Nussbaum - 1996 - Social Philosophy and Policy 13 (1):27.
    Philoctetes was a good man and a good soldier. When he was on his way to Troy to fight alongside the Greeks, he had a terrible misfortune. By sheer accident he trespassed in a sacred precinct on the island of Lemnos. As punishment he was bitten on the foot by the serpent who guarded the shrine. His foot began to ooze with foul-smelling pus, and the pain made him cry out curses that spoiled the other soldiers' religious observances. They therefore (...)
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  47.  13
    Compassion As an Intervention to Attune to Universal Suffering of Self and Others in Conflicts: A Translational Framework.S. Shaun Ho, Yoshio Nakamura & James E. Swain - 2021 - Frontiers in Psychology 11.
    As interpersonal, racial, social, and international conflicts intensify in the world, it is important to safeguard the mental health of individuals affected by them. According to a Buddhist notion “if you want others to be happy, practice compassion; if you want to be happy, practice compassion,” compassion practice is an intervention to cultivate conflict-proof well-being. Here, compassion practice refers to a form of concentrated meditation wherein a practitioner attunes to friend, enemy, and someone in between, thinking, (...)
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  48.  43
    Compassion and Responsibility in Surgical Care.Kirsti Torjuul, Ingunn Elstad & Venke Sørlie - 2007 - Nursing Ethics 14 (4):522-534.
    Ten nurses at a university hospital in Norway were interviewed as part of a comprehensive investigation into the narratives of nurses and physicians about being in ethically difficult situations in surgical units. The transcribed interview texts were subjected to a phenomenological-hermeneutic interpretation. The main theme in the narratives was being close to and moved by the suffering of patients and relatives. The nurses' responsibility for patients and relatives was expressed as a commitment to act, and they needed to ask themselves (...)
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  49.  10
    Compassion in Healthcare: Pilgrimage, Practice, and Civic Life.Joshua Hordern - 2020 - Oxford: Oxford University Press.
    Compassion in Healthcare gives an account of the nature and content of compassion and its role in healthcare based on notions of pilgrimage and civic life. Drawing on the author's real-world collaborations, the book proposes strategies for an improved understanding of compassionate relationships in healthcare practice.
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  50.  4
    The Pedagogy of Compassion at the Heart of Higher Education.Paul Gibbs (ed.) - 2017 - Cham: Imprint: Springer.
    This book offers a moral rather than instrumental notion of university education whilst locating the university within society. It reflects a balancing of the instrumentalization of higher education as a mode of employment training and enhances the notion of the students' well-being being at the core of the university mission. Compassion is examined in this volume as a weaving of diverse cultures and beliefs into a way of recognizing that diversity through a common good offers a way of preparing (...)
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