Results for 'awareness'

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  1. Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - Northwestern University Press.
    ... Let me start my investigation by taking a brief look at the way in which self-awareness is expressed linguistically, as in the sentences "I am tired" or ...
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  2. Panqualityism, Awareness and the Explanatory Gap.Jakub Mihálik - 2022 - Erkenntnis 87 (3):1423-1445.
    According to panqualityism, a form of Russellian monism defended by Sam Coleman and others, consciousness is grounded in fundamental qualities, i.e. unexperienced qualia. Despite panqualityism’s significant promise, according to David Chalmers panqualityism fails as a theory of consciousness since the reductive approach to awareness of qualities it proposes fails to account for the specific phenomenology associated with awareness. I investigate Coleman’s reasoning against this kind of phenomenology and conclude that he successfully shows that its existence is controversial, and (...)
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  3. Awareness of Abstract Objects.Elijah Chudnoff - 2013 - Noûs 47 (4):706-726.
    Awareness is a two-place determinable relation some determinates of which are seeing, hearing, etc. Abstract objects are items such as universals and functions, which contrast with concrete objects such as solids and liquids. It is uncontroversial that we are sometimes aware of concrete objects. In this paper I explore the more controversial topic of awareness of abstract objects. I distinguish two questions. First, the Existence Question: are there any experiences that make their subjects aware of abstract objects? Second, (...)
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  4. Pure Awareness Experience.Brentyn J. Ramm - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-23.
    I am aware of the red and orange autumn leaves. Am I aware of my awareness of the leaves? Not so according to many philosophers. By contrast, many meditative traditions report an experience of awareness itself. I argue that such a pure awareness experience must have a non-sensory phenomenal character. I use Douglas Harding’s first-person experiments for assisting in recognizing pure awareness. In particular, I investigate the gap where one cannot see one’s head. This is not (...)
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  5.  63
    Awareness Growth and Dispositional Attitudes.Anna Mahtani - 2020 - Synthese 198 (9):8981-8997.
    Richard Bradley and others endorse Reverse Bayesianism as the way to model awareness growth. I raise a problem for Reverse Bayesianism—at least for the general version that Bradley endorses—and argue that there is no plausible way to restrict the principle that will give us the right results. To get the right results, we need to pay attention to the attitudes that agents have towards propositions of which they are unaware. This raises more general questions about how awareness growth (...)
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  6.  73
    Awareness of Action: Inference and Prediction.James Moore - 2008 - Consciousness and Cognition 17 (1):136-144.
    This study investigates whether the conscious awareness of action is based on predictive motor control processes, or on inferential “sense-making” process that occur after the action itself. We investigated whether the temporal binding between perceptual estimates of operant actions and their effects depends on the occurrence of the effect (inferential processes) or on the prediction that the effect will occur (predictive processes). By varying the probability with which a simple manual action produced an auditory effect, we showed that both (...)
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  7. Bodily Awareness and the Self.Bill Brewer - 1995 - In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. Cambridge: Mass: Mit Press. pp. 291-€“303.
    In The Varieties of Reference (1982), Gareth Evans claims that considerations having to do with certain basic ways we have of gaining knowledge of our own physical states and properties provide "the most powerful antidote to a Cartesian conception of the self" (220). In this chapter, I start with a discussion and evaluation of Evans' own argument, which is, I think, in the end unconvincing. Then I raise the possibility of a more direct application of similar considerations in defence of (...)
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  8. Bodily Awareness and Novel Multisensory Features.Robert Eamon Briscoe - 2021 - Synthese 198:3913-3941.
    According to the decomposition thesis, perceptual experiences resolve without remainder into their different modality-specific components. Contrary to this view, I argue that certain cases of multisensory integration give rise to experiences representing features of a novel type. Through the coordinated use of bodily awareness—understood here as encompassing both proprioception and kinaesthesis—and the exteroceptive sensory modalities, one becomes perceptually responsive to spatial features whose instances couldn’t be represented by any of the contributing modalities functioning in isolation. I develop an argument (...)
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  9.  95
    Who Knew?: Responsiblity Without Awareness.George Sher - 2009 - Oxford University Press USA.
    To be responsible for their acts, agents must both perform those acts voluntarily and in some sense know what they are doing. Of these requirements, the voluntariness condition has been much discussed, but the epistemic condition has received far less attention. In Who Knew? George Sher seeks to rectify that imbalance. The book is divided in two halves, the first of which criticizes a popular but inadequate way of understanding the epistemic condition, while the second seeks to develop a more (...)
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  10. Perceptual Awareness and its Loss in Unilateral Neglect and Extinction.John Driver & Patrik Vuilleumier - 2001 - Cognition 79 (1):39-88.
  11. Bodily Awareness: A Sense of Ownership.Michael G. F. Martin - 1995 - In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. MIT Press. pp. 267–289.
  12.  11
    An Awareness of What is Missing: Faith and Reason in a Post-Secular Age.Jürgen Habermas - 2010 - Polity.
    In his recent writings on religion and secularization, Habermas has challenged reason to clarify its relation to religious experience and to engage religions in a constructive dialogue. Given the global challenges facing humanity, nothing is more dangerous than the refusal to communicate that we encounter today in different forms of religious and ideological fundamentalism. Habermas argues that in order to engage in this dialogue, two conditions must be met: religion must accept the authority of secular reason as the fallible results (...)
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  13. Self‐Awareness and Self‐Understanding.B. Scot Rousse - 2019 - European Journal of Philosophy 27 (1):162-186.
    In this paper, I argue that self-awareness is intertwined with one's awareness of possibilities for action. I show this by critically examining Dan Zahavi's multidimensional account of the self. I argue that the distinction Zahavi makes among 'pre-reflective minimal', 'interpersonal', and 'normative' dimensions of selfhood needs to be refined in order to accommodate what I call 'pre-reflective self-understanding'. The latter is a normative dimension of selfhood manifest not in reflection and deliberation, but in the habits and style of (...)
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  14. Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - The Personalist Forum 15 (2):444-448.
     
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  15. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access (...)
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  16. Belief Revision for Growing Awareness.Katie Steele & H. Orri Stefánsson - 2021 - Mind 130 (520):1207–1232.
    The Bayesian maxim for rational learning could be described as conservative change from one probabilistic belief or credence function to another in response to newinformation. Roughly: ‘Hold fixed any credences that are not directly affected by the learning experience.’ This is precisely articulated for the case when we learn that some proposition that we had previously entertained is indeed true (the rule of conditionalisation). But can this conservative-change maxim be extended to revising one’s credences in response to entertaining propositions or (...)
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  17. Awareness Dynamics.Brian Hill - 2010 - Journal of Philosophical Logic 39 (2):113-137.
    In recent years, much work has been dedicated by logicians, computer scientists and economists to understanding awareness, as its importance for human behaviour becomes evident. Although several logics of awareness have been proposed, little attention has been explicitly dedicated to change in awareness. However, one of the most crucial aspects of awareness is the changes it undergoes, which have countless important consequences for knowledge and action. The aim of this paper is to propose a formal model (...)
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  18. Self-Awareness in Dignāga’s Pramāṇasamuccaya and -Vṛtti: A Close Reading.Birgit Kellner - 2010 - Journal of Indian Philosophy 38 (3):203-231.
    The concept of “self-awareness” ( svasaṃvedana ) enters Buddhist epistemological discourse in the Pramāṇasamuccaya and - vṛtti by Dignāga (ca. 480–540), the founder of the Buddhist logico-epistemological tradition. Though some of the key passages have already been dealt with in various publications, no attempt has been made to comprehensively examine all of them as a whole. A close reading is here proposed to make up for this deficit. In connection with a particularly difficult passage (PS(V) 1.8cd-10) that presents the (...)
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  19. Bodily Awareness and Self-Consciousness.José Luis Bermúdez & I. V. Objections - 2011 - In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press.
    This article argues that bodily awareness is a basic form of self-consciousness through which perceiving agents are directly conscious of the bodily self. It clarifies the nature of bodily awareness, categorises the different types of body-relative information, and rejects the claim that we can have a sense of ownership of our own bodies. It explores how bodily awareness functions as a form of self-consciousness and highlights the importance of certain forms of bodily awareness that share an (...)
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  20.  9
    An Awareness of What is Missing: Faith and Reason in a Post-Secular Age.Jürgen Habermas - 2010 - Polity.
    In his recent writings on religion and secularization, Habermas has challenged reason to clarify its relation to religious experience and to engage religions in a constructive dialogue. Given the global challenges facing humanity, nothing is more dangerous than the refusal to communicate that we encounter today in different forms of religious and ideological fundamentalism. Habermas argues that in order to engage in this dialogue, two conditions must be met: religion must accept the authority of secular reason as the fallible results (...)
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  21. Agentive Awareness is Not Sensory Awareness.Myrto I. Mylopoulos - 2015 - Philosophical Studies 172 (3):761-780.
    In this paper, I argue that the conscious awareness one has of oneself as acting, i.e., agentive awareness, is not a type of sensory awareness. After providing some set up in Sect. 1, I move on in Sect. 2 to sketch a profile of sensory agentive experiences as representational states with sensory qualities by which we come to be aware of ourselves as performing actions. In Sect. 3, I critique two leading arguments in favor of positing such (...)
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  22. Self-Awareness and Action.Sarah-Jayne Blakemore & Chris Frith - 2003 - Current Opinion in Neurobiology. Special Issue 13 (2):219-224.
  23.  94
    Property-Awareness and Representation.Ivan Ivanov - 2017 - Topoi 36 (2):331-342.
    Is property-awareness constituted by representation or not? If it were, merely being aware of the qualities of physical objects would involve being in a representational state. This would have considerable implications for a prominent view of the nature of successful perceptual experiences. According to naïve realism, any such experience—or more specifically its character—is fundamentally a relation of awareness to concrete items in the environment. Naïve realists take their view to be a genuine alternative to representationalism, the view on (...)
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  24. Justification Without Awareness: A Defense of Epistemic Externalism.Michael Bergmann - 2006 - Oxford University Press.
    Virtually all philosophers agree that for a belief to be epistemically justified, it must satisfy certain conditions. Perhaps it must be supported by evidence. Or perhaps it must be reliably formed. Or perhaps there are some other "good-making" features it must have. But does a belief's justification also require some sort of awareness of its good-making features? The answer to this question has been hotly contested in contemporary epistemology, creating a deep divide among its practitioners. Internalists, who tend to (...)
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  25. Plural Self-Awareness.Hans Bernhard Schmid - 2014 - Phenomenology and the Cognitive Sciences 13 (1):7-24.
    It has been claimed in the literature that collective intentionality and group attitudes presuppose some “sense of ‘us’” among the participants (other labels sometimes used are “sense of community,” “communal awareness,” “shared point of view,” or “we-perspective”). While this seems plausible enough on an intuitive level, little attention has been paid so far to the question of what the nature and role of this mysterious “sense of ‘us’” might be. This paper states (and argues for) the following five claims: (...)
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  26. Awareness of Agency: Three Levels of Analysis.Joelle Proust - 2000 - In Thomas Metzinger (ed.), Neural Correlates of Consciousness. MIT Press. pp. 307--24.
    This paper discusses the content of agency awareness. It contrast three elements in content: what the goal is, how it is to be reached, and who is having the goal/performing the action ? Marc Jeannerod's claim that goal representations are self-other neutral is discussed. If goal representations are essentially sharable, then we do not understand other people by projecting a piece of internal knowledge on to them, as often assumed. The problem which our brain has to solve is the (...)
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  27. Self-Awareness Part 1: Definition, Measures, Effects, Functions, and Antecedents.Alain Morin - 2011 - Social and Personality Psychology Compass 5: 807-823.
    Self-awareness represents the capacity of becoming the object of one’s own attention. In this state one actively identifies, processes, and stores information about the self. This paper surveys the self-awareness literature by emphasizing definition issues, measurement techniques, effects and functions of self-attention, and antecedents of self-awareness. Key self-related concepts (e.g., minimal, reflective consciousness) are distinguished from the central notion of self-awareness. Reviewed measures include questionnaires, implicit tasks, and self-recognition. Main effects and functions of self-attention consist in (...)
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  28.  67
    Meta-Awareness, Perceptual Decoupling and the Wandering Mind.Jonathan W. Schooler, Jonathan Smallwood, Kalina Christoff, Todd C. Handy, Erik D. Reichle & Michael A. Sayette - 2011 - Trends in Cognitive Sciences 15 (7):319-326.
  29. Self-Awareness.Martine Nida-Rümelin - 2017 - Review of Philosophy and Psychology 8 (1):55-82.
    Is a subject who undergoes an experience necessarily aware of undergoing the experience? According to the view here developed, a positive answer to this question should be accepted if ‘awareness’ is understood in a specific way, - in the sense of what will be called ‘primitive awareness’. Primitive awareness of being experientially presented with something involves, furthermore, being pre-reflectively aware of oneself as an experiencing subject. An argument is developed for the claims that pre-reflective self-awareness is (...)
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  30. Visual Awareness and Visuomotor Action.Andy Clark - 1999 - Journal of Consciousness Studies 6 (11-12):1-18.
    Recent work in "embodied, embedded" cognitive science links mental contents to large-scale distributed effects: dynamic patterns implicating elements of (what are traditionally seen as) sensing, reasoning and acting. Central to this approach is an idea of biological cognition as profoundly "action-oriented" - geared not to the creation of rich, passive inner models of the world, but to the cheap and efficient production of real-world action in real-world context. A case in point is Hurley's (1998) account of the profound role of (...)
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  31. Self-Awareness in Islamic Philosophy: Avicenna and Beyond.Jari Kaukua - 2014 - Cambridge University Press.
    This important book investigates the emergence and development of a distinct concept of self-awareness in post-classical, pre-modern Islamic philosophy. Jari Kaukua presents the first extended analysis of Avicenna's arguments on self-awareness - including the flying man, the argument from the unity of experience, the argument against reflection models of self-awareness and the argument from personal identity - arguing that all these arguments hinge on a clearly definable concept of self-awareness as pure first-personality. He substantiates his interpretation (...)
     
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  32.  87
    Bounded Awareness: What You Fail to See Can Hurt You. [REVIEW]Dolly Chugh & Max H. Bazerman - 2007 - Mind and Society 6 (1):1-18.
    ObjectiveWe argue that people often fail to perceive and process stimuli easily available to them. In other words, we challenge the tacit assumption that awareness is unbounded and provide evidence that humans regularly fail to see and use stimuli and information easily available to them. We call this phenomenon “bounded awareness” (Bazerman and Chugh in Frontiers of social psychology: negotiations, Psychology Press: College Park 2005). Findings We begin by first describing perceptual mental processes in which obvious information is (...)
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  33.  8
    Belief, Awareness, and Limited Reasoning.Ronald Fagin & Joseph Y. Halpern - 1987 - Artificial Intelligence 34 (1):39-76.
  34.  18
    Ethical Awareness, Ethical Judgment and Whistleblowing: A Moderated Mediation Analysis.Ana Lopes de Sousa Jabbour, Charbel Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 155 (1):289-304.
    This study aims to examine the ethical decision-making model proposed by Schwartz, where we consider the factors of non-rationality and aspects that affect ethical judgments of auditors to make the decision to blow the whistle. In this paper, we argue that the intention of whistleblowing depends on ethical awareness and ethical judgment as well as there is a mediation–moderation due to emotion and perceived moral intensity of auditors. Data were collected using an online survey with 162 external auditors who (...)
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  35.  12
    Ethical Awareness, Ethical Judgment and Whistleblowing: A Moderated Mediation Analysis.Hengky Latan, Charbel Jose Chiappetta Jabbour & Ana Beatriz Lopes de Sousa Jabbour - 2019 - Journal of Business Ethics 155 (1):289-304.
    This study aims to examine the ethical decision-making model proposed by Schwartz, where we consider the factors of non-rationality and aspects that affect ethical judgments of auditors to make the decision to blow the whistle. In this paper, we argue that the intention of whistleblowing depends on ethical awareness and ethical judgment as well as there is a mediation–moderation due to emotion and perceived moral intensity of auditors. Data were collected using an online survey with 162 external auditors who (...)
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  36. Detecting Awareness in the Conscious State.Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2006 - Science 313:1402.
  37. Self-Reference and Self-Awareness.Sydney S. Shoemaker - 1968 - Journal of Philosophy 65 (October):555-67.
  38.  45
    Motor Awareness Without Perceptual Awareness.Helen Johnson & Patrick Haggard - 2005 - Neuropsychologia. Special Issue 43 (2):227-237.
    The control of action has traditionally been described as "automatic". In particular, movement control may occur without conscious awareness, in contrast to normal visual perception. Studies on rapid visuomotor adjustment of reaching movements following a target shift have played a large part in introducing such distinctions. We suggest that previous studies of the relation between motor performance and perceptual awareness have confounded two separate dissociations. These are: (a) the distinction between motoric and perceptual representations, and (b) an orthogonal (...)
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  39.  34
    Awareness and Partitional Information Structures.Salvatore Modica & Aldo Rustichini - 1994 - Theory and Decision 37 (1):107-124.
  40.  30
    Perceptual Awareness or Phenomenal Consciousness?A Dilemma.Peter Carruthers & Christopher F. Masciari - 2021 - Biology and Philosophy 36 (2):1-5.
    We present Birch and colleagues with a dilemma. On one interpretation, they aim to chart the distribution of a sort of minimal perceptual awareness across the animal kingdom, where that awareness can be fully characterized in third-person psychological terms. On this interpretation, the project is worthy but dull, since it doesn’t touch the question that has excited most people: whether other animals are phenomenally conscious. On an alternative interpretation, in contrast, they hope to resolve this latter question, arguing (...)
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  41.  63
    Body Awareness: A Phenomenological Inquiry Into the Common Ground of Mind-Body Therapies.Wolf E. Mehling, Judith Wrubel, Jennifer Daubenmier, Cynthia J. Price, Catherine E. Kerr, Theresa Silow, Viranjini Gopisetty & Anita L. Stewart - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:6.
    Enhancing body awareness has been described as a key element or a mechanism of action for therapeutic approaches often categorized as mind-body approaches, such as yoga, TaiChi, Body-Oriented Psychotherapy, Body Awareness Therapy, mindfulness based therapies/meditation, Feldenkrais, Alexander Method, Breath Therapy and others with reported benefits for a variety of health conditions. To better understand the conceptualization of body awareness in mind-body therapies, leading practitioners and teaching faculty of these approaches were invited as well as their patients to (...)
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  42. Implicit Attitudes and Awareness.Jacob Berger - 2020 - Synthese 197 (3):1291-1312.
    I offer here a new hypothesis about the nature of implicit attitudes. Psy- chologists and philosophers alike often distinguish implicit from explicit attitudes by maintaining that we are aware of the latter, but not aware of the former. Recent experimental evidence, however, seems to challenge this account. It would seem, for example, that participants are frequently quite adept at predicting their own perfor- mances on measures of implicit attitudes. I propose here that most theorists in this area have nonetheless overlooked (...)
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  43. Awareness, Rules, and Propositional Control: A Confrontation with s-R Behavior Theory.Donelson E. Dulany - 1968 - In T. Dixon & Deryck Horton (eds.), Verbal Behavior and General Behavior Theory. Prentice-Hall.
  44. The Limits of Self-Awareness.Michael G. F. Martin - 2004 - Philosophical Studies 120 (1-3):37-89.
    The disjunctive theory of perception claims that we should understand statements about how things appear to a perceiver to be equivalent to statements of a disjunction that either one is perceiving such and such or one is suffering an illusion (or hallucination); and that such statements are not to be viewed as introducing a report of a distinctive mental event or state common to these various disjoint situations. When Michael Hinton first introduced the idea, he suggested that the burden of (...)
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  45. Bodily Awareness, Imagination, and the Self.Joel Smith - 2006 - European Journal of Philosophy 14 (1):49-68.
    Common wisdom tells us that we have five senses: sight, hearing, smell, taste and touch. These senses provide us with a means of gaining information concerning objects in the world around us, including our own bodies. But in addition to these five senses, each of us is aware of our own body in way in which we are aware of no other thing. These ways include our awareness of the position, orientation, movement, and size of our limbs (proprioception and (...)
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  46. Self-Awareness and Affection.Dan Zahavi - 1998 - In N. Depraz & D. Zahavi (eds.), Alterity and Facticity. Kluwer Academic Publishers. pp. 205-228.
    Manfred Frank has in recent publications criticized a number of prevailing views concerning the nature of self-awareness,1 and it is the so-called reflection theory of self-awareness which has been particularly under fire. That is, the theory which claims that self-awareness only comes about when consciousness directs its 'gaze' at itself, thereby taking itself as its own object. But in his elaboration of a position originally developed by Dieter Henrich (and, to a lesser extent, by Cramer and Pothast) (...)
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  47.  20
    Awareness of Implicit Attitudes.Adam Hahn, Charles M. Judd, Holen K. Hirsh & Irene V. Blair - 2014 - Journal of Experimental Psychology: General 143 (3):1369-1392.
  48. On Becoming Aware: A Pragmatics of Experiencing.Natalie Depraz, Francisco J. Varela & Pierre Vermersch - 2003 - John Benjamins.
    Searches for the sources and means for a disciplined practical approach to exploring human experience.
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  49.  47
    Conscious Awareness is Necessary for Processing Race and Gender Information From Faces.Ido Amihai, Leon Deouell & Shlomo Bentin - 2011 - Consciousness and Cognition 20 (2):269-279.
    Previous studies suggested that emotions can be correctly interpreted from facial expressions in the absence of conscious awareness of the face. Our goal was to explore whether subordinate information about a face’s gender and race could also become available without awareness of the face. Participants classified the race or the gender of unfamiliar faces that were ambiguous with regard to these dimensions. The ambiguous faces were preceded by face-images that unequivocally represented gender and race, rendered consciously invisible by (...)
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  50.  31
    Awareness Modifies the Skill-Learning Benefits of Sleep.Edwin M. Robertson, Alvaro Pascual-Leone & Daniel Z. Press - 2004 - Current Biology 14 (3):208-212.
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