Results for 'atheism'

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  1.  12
    Catholic perspectives on natural theology.of Modern Atheism - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.
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  2.  10
    Behaviorism, Neuroscience and Translational Indeterminacy.Theism Atheism - 1991 - Australasian Journal of Philosophy 69 (2).
  3. Bailer-Jones, Daniela M. Scientific Models in Philosophy of Science, University of Pittsburgh Press, 2009, 248 pp. Blackell, Mark, John Duncan, and Simon Kow, eds. Rousseau and Desire, University of Toronto Press, 2009, 206 pp. Blackford, Russell, and Udo Schuklenk. 50 Voices of Disbelief: Why We. [REVIEW]Are Atheists - 2010 - Metaphilosophy 41 (3):0026-1068.
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  4. Learned to stop worrying and let the children drown 1–22 Jonathan schaffer/overdetermining causes 23–45 Sharon ryan/doxastic compatibilism and the ethics of belief 47–79 Sarah mcgrath/causation and the making/allowing. [REVIEW]Theodore Sider, Against Vague Existence, Jim Stone & Evidential Atheism - 2003 - Philosophical Studies 114:293-294.
     
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  5.  4
    Marina Tsvetaeva's Life as the Death of State Atheism.Петр Симуш - 2019 - Philosophical Anthropology 5 (2):89-101.
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  6. At the Ongins of Modern Atheism.Michael J. Buckley - 1990 - Tijdschrift Voor Filosofie 52 (1):159-159.
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  7.  17
    Monism, Naturalism and Nominalism: Can an Atheist's World View be Logically Expressed?John King-Farlow - 1973 - Laval Théologique et Philosophique 29 (2):123.
  8. Seeking God in Science: An Atheist Defends Intelligent Design.Bradley Monton - 2011 - European Journal for Philosophy of Religion 3 (1):254 - 259.
    The doctrine of intelligent design is often the subject of acrimonious debate. Seeking God in Science cuts through the rhetoric that distorts the debates between religious and secular camps. Bradley Monton, a philosopher of science and an atheist, carefully considers the arguments for intelligent design and argues that intelligent design deserves serious consideration as a scientific theory. -/- Monton also gives a lucid account of the debate surrounding the inclusion of intelligent design in public schools and presents reason why students' (...)
     
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  9.  46
    Radical Atheism: Derrida and the Time of Life.Martin Hägglund - 2008 - Stanford, Calif.: Stanford University Press.
    _Radical Atheism_ presents a profound new reading of the influential French philosopher Jacques Derrida. Against the prevalent notion that there was an ethical or religious "turn" in Derrida's thinking, Hägglund argues that a radical atheism informs Derrida's work from beginning to end. Proceeding from Derrida's insight into the constitution of time, Hägglund demonstrates how Derrida rethinks the condition of identity, ethics, religion, and political emancipation in accordance with the logic of radical atheism. Hägglund challenges other major interpreters of (...)
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  10. Le Poidevin, R.-Arguing for Atheism.R. Taylor - 1998 - Philosophical Books 39:143-144.
  11. Why I Am a Constructivist Atheist.J. P. Van Bendegem - 2015 - Constructivist Foundations 11 (1):138-140.
    Open peer commentary on the article “Religion: A Radical-Constructivist Perspective” by Andreas Quale. Upshot: An essential feature of Quale’s point of view is the strict distinction between the cognitive and the non-cognitive. I argue that this position is untenable and hence that a radical constructivist can discuss religious matters.
     
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  12. The Newtonian settlement and the origins of atheism.Michael J. Buckley - 1988 - In Robert J. Russell, William R. Stoeger & George V. Coyne (eds.), Physics, philosophy, and theology: a common quest for understanding. Notre Dame, Ind.: University of Notre Dame Press [distributor]. pp. 81--102.
  13. At the Origins of Modern Atheism.Michael J. Buckley - 1990 - International Journal for Philosophy of Religion 28 (1):51-53.
  14.  46
    Why I’m not an atheist.Fiona Ellis - 2014 - The Philosophers' Magazine 64:33-40.
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  15. Humanism and spirituality : or how to be a good atheist.Michael McGhee - 2009 - In John Cornwell & Michael McGhee (eds.), Philosophers and God: at the frontiers of faith and reason. New York: Continuum.
  16.  18
    Evidence, Theory, and Interpretation: The “New Atheism” and the Philosophy of Science.Alister E. Mcgrath - 2013 - Midwest Studies in Philosophy 37 (1):178-188.
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  17.  25
    Frans de Waal. The Bonobo and the Atheist: In Search of Humanism among the Primates.Neil Arner - 2014 - Philosophy, Theology and the Sciences 1 (2):276.
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  18.  26
    The Origins of Modern AtheismAt the Origins of Modern Atheism.James E. Force & Michael J. Buckley - 1989 - Journal of the History of Ideas 50 (1):153.
  19.  10
    The question of Eric Voegelin's faith (or atheism?): A comment on maben Poirier's critique.Eugene Webb - 2010 - Appraisal 8 (2).
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  20.  22
    God?:A Debate Between a Christian and an Atheist: A Debate Between a Christian and an Atheist.William Lane Craig & Walter Sinnott-Armstrong - 2004 - Oxford University Press USA.
    The question of whether or not God exists is profoundly fascinating and important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in an illuminating battle of ideas. In God? A Debate between a Christian and an Atheist, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. Avoiding overly esoteric arguments, they directly address issues such as (...)
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  21. William L. Rowe’s A Priori Argument For Atheism.Klaas J. Kraay - 2005 - Faith and Philosophy 22 (2):211-234.
    The hypothesis of no prime worlds (NPW) holds that for any possible world x that an omnipotent being has the power to actualize, there is a better world, y , that the omnipotent being could have actualized instead of x . NPW is generally deployed to defend theism against the charge that God failed to do his best in actualizing this world. Sometimes this view is deployed to defend theism against the charge that God failed to do better in actualizing (...)
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  22.  11
    A critique of the new atheism in light of John Paul II’s fides et ratio.Edmon Marquez - 2020 - Philosophia: International Journal of Philosophy (Philippine e-journal) 21 (Special Issue).
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  23.  13
    Nonresistant Nonbelief: An Indirect Threat to Atheism, Naturalism, and Divine Hiddenness.Rad Miksa - 2024 - American Catholic Philosophical Quarterly 98 (1):1-23.
    The argument from divine hiddenness (ADH) requires accepting that nonresistant nonbelief has existed or does exist. Yet some reasons for accepting nonresistant nonbelief are also reasons for accepting theistic-supporting and naturalism-falsifying evidentially compelling religious experiences (ECREs). Additionally, any reasons for rejecting ECREs can be used to reject nonresistant nonbelief, thus creating parity (at the very least) of epistemic warrant between the two claims. Consequently, accepting nonresistant nonbelief should lead to accepting ECREs. Accepting nonresistant nonbelief therefore indirectly threatens naturalism, atheism (...)
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  24. Agape and the Anonymous religion of atheism.Lorenzo Chiesa & Alberto Toscano - 2007 - Angelaki 12 (1):113 – 126.
  25.  52
    Robin le poidevin, arguing for atheism. (London: Routledge, 1996.) Pp. 159. £37.50 hb, £10.99 pb.John Haldane - 1997 - Religious Studies 33 (4):473-484.
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  26.  12
    „Man is in God“. Was Hegel really an Atheist?Claudia Melica - 2015 - Hegel-Jahrbuch 2015 (1).
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  27. Michael Martin, ed. The Cambridge Companion to Atheism Reviewed by.Michael K. Potter - 2007 - Philosophy in Review 27 (4):277-279.
  28. Why Hume Wasn't an Atheist: A Reply to Andre.Beryl Logan - 1996 - Hume Studies 22 (1):193-202.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume XXII, Number 1, April 1996, pp. 193-202 Why Hume Wasn't an Atheist: A Reply to Andre BERYL LOGAN In a recent issue of Hume Studies,1 Shane Andre argues that, as Hume's position on theism can be read primarily from Philo's position in the Dialogues Concerning Natural Religion, and since Philo's position in the Dialogues is one of "limited theism," Hume was also a "limited theist" and (...)
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  29.  51
    On Religious Violence and Social Darwinism in the New Atheism: Toward a Critical Panselectionism.Adam C. Scarfe - 2010 - American Journal of Theology and Philosophy 31 (1):53-70.
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  30.  13
    On the Will Not to Believe and Axiological Atheism: a Reply to Cockayne and Warman.Kirk Lougheed - 2019 - Sophia 58 (4):743-751.
    In a recent article in Sophia, Joshua Cockayne and Jack Warman defend a view they call supra-evidential atheistic fideism. This is the idea that considerations similar to William James’s defence of theistic belief can be used to justify atheistic belief. If an individual evaluates the evidence for atheism and theism as roughly the same, then she can rationally believe in atheism if her passions lean in that direction, provided the belief in atheism is forced, live and momentous. (...)
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  31. The Problem of Error: The Moral Psychology Argument for Atheism.John Jung Park - 2018 - Erkenntnis 83 (3):501-516.
    The problem of error is an old argument for atheism that can be found in Medieval and Early Modern Philosophy. Although it is not widely discussed in the contemporary literature in the Philosophy of Religion, I resurrect it and give it a modern spin. By relying on empirical studies in moral psychology that demonstrate that moral judgments from human beings are generally susceptible to certain psychological biases, such as framing and order effects, I claim that if God is responsible (...)
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  32.  33
    Nietzsche's Three Phases of Atheism.David Berman - 1988 - History of Philosophy Quarterly 5 (3):273 - 286.
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  33.  45
    What’s New About The New Atheism?Victor Stenger - 2010 - Philosophy Now 78:12-15.
  34.  44
    Chinese Buddhism and the Threat of Atheism in Seventeenth-Century Europe.Thierry Meynard - 2011 - Buddhist-Christian Studies 31:3-23.
    In lieu of an abstract, here is a brief excerpt of the content:Chinese Buddhism and the Threat of Atheism in Seventeenth-Century EuropeThierry MeynardWhen the Europeans first came to Asia, they met with the multiform presence of Buddhism. They gradually came to understand that a common religious tradition connected the different brands of Buddhism found in Sri Lanka, Thailand, Japan, and China. I propose here to examine a presentation of Buddhism written in Guangzhou by the Italian Jesuit Prospero Intorcetta (1626-1696) (...)
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  35. A common sense response to Hume's moral atheism : Reid on morality and theism.Esther Engels Kroeker - 2018 - In Charles Bradford Bow (ed.), Common Sense in the Scottish Enlightenment. [Oxford, United Kingdom]: Oxford University Press.
  36.  44
    Evidence, Theory, and Interpretation: The “New Atheism” and the Philosophy of Science.Alister E. McGrath - 2013 - Midwest Studies in Philosophy 37 (1):178-188.
  37.  45
    The ideological uses of evolutionary biology in recent atheist apologetics.Alister E. Mcgrath - 2010 - In Denis Alexander & Ronald L. Numbers (eds.), Biology and Ideology From Descartes to Dawkins. London: University of Chicago Press.
    During the first few years of the twenty-first century, a number of high-profile populist books offering an aggressively atheist critique of religion appeared. This “clustering” of prominent works of atheist apologetics may be attributed to the fact that developments in biology, especially evolutionary biology, have profound negative implications for belief in God. Richard Dawkins' The God Delusion and Daniel Dennett's Breaking the Spell, both published in 2006, argue that the Darwinian theory of evolution erodes many traditional metaphysical notions—such as belief (...)
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  38. Can Atheists Have Faith?Elizabeth Jackson - forthcoming - Philosophic Exchange.
    This paper examines whether atheists, who believe that God does not exist, can have faith. Of course, atheists have certain kinds of faith: faith in their friends, faith in certain ideals, and faith in themselves. However, the question we’ll examine is whether atheists can have theistic faith: faith that God exists. Philosophers tend to fall on one of two extremes on this question: some, like Dan Howard-Snyder (2019) and Imran Aijaz (2023), say unequivocally no; others, like Robert Whitaker (2019) and (...)
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  39.  7
    Emmanuel Levinas on Onto‐Theo‐Logy: Parricide and Atheism.Mary-ann Crumplin - 2012 - Heythrop Journal 53 (1):100-110.
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  40.  4
    Suspicion and Faith: The Religious Uses of Modern Atheism.William Desmond - 1994 - International Philosophical Quarterly 34 (4):511-512.
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  41.  9
    Andrew Fiala and Peter Admirand. "Seeking Common Ground: A Theist/Atheist Dialogue.".Colby Dickinson - 2022 - Philosophy in Review 42 (2):16-18.
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  42.  25
    Louise M. Antony , Philosophers Without Gods: Meditations on Atheism and the Secular Life: New York: Oxford University Press 2007. ISBN 978019974341, $17.95, Pbk.Leigh Duffy - 2015 - Journal of Value Inquiry 49 (3):479-484.
  43.  10
    The philosophy of Anthony Collins: free-thought and atheism.Jacopo Agnesina - 2018 - Paris: Honoré Champion éditeur.
    Les positions philosophiques d'Anthony Collins étaient audacieuses et novatrices, de son rejet de l'idée d'un Dieu doué d'intelligence et de volonté à celui de l'existence d'une âme immatérielle, en passant par sa conception déterministe de la nature et sa vision de l'homme comme machine proche de l'animal, et mue par des pulsions tout aussi hédonistes.
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  44. Tallis in Wonderland: Why I Am An Atheist.Raymond Tallis - 2009 - Philosophy Now 73:47-48.
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  45.  5
    The Memphis Session on Living Without God: Including Sartre and Atheism.Ronald Santoni - 2010 - Sartre Studies International 16:85-93.
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  46. Time and degrees of existence: The big Bang anthropic principle religion atheism.Quentin Smith - unknown
    the rise of analytic philosophy early in the 20th century, specifically, with Russell's 1905 article "On Denoting", for in 1904 and earlier years he and G.E. Moore held a sort of Meinongian theory of degrees of existence (subsistence and existence are distinguished, with existence being a higher..
     
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  47. Divine Hiddenness Does Not Justify Atheism.Paul Moser - 2003 - In Michael L. Peterson (ed.), Contemporary Debates in Philosophy of Religion. Hoboken: Blackwell. pp. 42.
     
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  48. Percy Byshe Shelley, The Necessity of Atheism and Other Essays Reviewed by.Elmer John Thiessen - 1993 - Philosophy in Review 13 (4):195-197.
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  49.  1
    Equilibrium: A Constructive Attack on the Atheism of "Oxford Philosophy" and Certain Assumptions of Linguistic Analysis.Richard Webster - 1966 - Officium Libri Catholici.
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  50. The Necessity of Belief, Or, The Trouble with Atheism.Todd Mcgowan - 2010 - International Journal of Žižek Studies 4 (1).
    This article argues that despite Slavoj Zizek's public embrace of atheism, his philosophy shows us that religious belief is actually necessary. Rather than fighting against religious belief in the manner of the new atheists , we should work to reveal how belief follows from a structural necessity instead of an act of faith. This is the proper task for the critique of ideology, and showing the necessity of belief strips belief of its psychic power.
     
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