Results for 'and Stanislav Volkov'

912 found
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  1.  48
    Learning to signal: Analysis of a micro-level reinforcement model.Brian Skyrms, Raffaele Argiento, Robin Pemantle & and Stanislav Volkov - manuscript
    We consider the following signaling game. Nature plays first from the set {1, 2}. Player 1 (the Sender) sees this and plays from the set {A, B}. Player 2 (the Receiver) sees only Player 1’s play and plays from the set {1, 2}. Both players win if Player 2’s play equals Nature’s play and lose otherwise. Players are told whether they have won or lost, and the game is repeated. An urn scheme for learning coordination in this game is as (...)
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  2.  1
    I︠A︡zyk kak sistema znakov.Aleksandr Grigor'evǐc Volkov - 1966 - [Moskva]: Izd-vo Moskovskogo universiteta.
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  3. Tri lika kulʹtury.G. N. Volkov - 1986 - Moskva: "Molodai︠a︡ gvardii︠a︡".
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  4. Sova Minervy.G. N. Volkov - 1973 - [Moskva,: "Mol. gvardii︠a︡,".
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  5.  46
    Psychology of the Future: Lessons From Modern Consciousness Research.Stanislav Grof - 2000 - State University of New York Press.
    This accessible and comprehensive overview of the work of Stanislav Grof, one of the founders of transpersonal psychology, was specifically written to acquaint...
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  6.  3
    Svoboda voli: illi︠u︡zii︠a︡ ili vozmozhnostʹ.Dmitriĭ Volkov - 2018 - Moskva: Karʹera Press.
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  7. The Ethics of Artificial Intelligence and Robotization in Tourism and Hospitality – A Conceptual Framework and Research Agenda.Stanislav Ivanov & Steven Umbrello - 2021 - Journal of Smart Tourism 1 (2):9-18.
    The impacts that AI and robotics systems can and will have on our everyday lives are already making themselves manifest. However, there is a lack of research on the ethical impacts and means for amelioration regarding AI and robotics within tourism and hospitality. Given the importance of designing technologies that cross national boundaries, and given that the tourism and hospitality industry is fundamentally predicated on multicultural interactions, this is an area of research and application that requires particular attention. Specifically, tourism (...)
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  8. Field Creativity and Post-Anthropocentrism.Stanislav Roudavski - 2016 - Digital Creativity 27 (1):7-23.
    Can matter, things, nonhuman organisms, technologies, tools and machines, biota or institutions be seen as creative? How does such creativity reposition the visionary activities of humans? This article is an elaboration of such questions as well as an attempt at a partial response. It was written as an editorial for the special issue of the Digital Creativity journal that interrogates the conception of Post-Anthropocentric Creativity. However, the text below is a rather unconventional editorial. It does not attempt to provide an (...)
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  9.  3
    "Homo currens": the experience of philosophical research of ego texts of modern Russian fans of stayer running.Stanislav Vladimirovich Kannykin - forthcoming - Philosophy and Culture (Russian Journal).
    The current stage of the development of amateur stayer running practices can be characterized as personality-building, since the main goals of runners (especially marathon runners and super marathon runners) are not so much related to strengthening health, as to the sphere of personal improvement and self-knowledge: the development of will, character, testing yourself in an extreme situation, testing previously inaccessible emotions and states of consciousness. The object of the study is ego texts (books for a wide audience, including the online (...)
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  10.  11
    The Consciousness Revolution: A Transatlantic Dialogue: Two Days with Stanislav Grof, Ervin Laszlo, and Peter Russell.Stanislav Grof - 1999 - Element. Edited by Ervin Laszlo & Peter Russell.
    Discusses current global conditions including peace, changes in society, education, religion, spirituality, and consciousness.
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  11. K postmodernismu obratem k jazyku.Stanislav Hubík - 1994 - Boskovice: Albert.
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  12.  6
    Technoscience, Biopolitics and Biobanking.Stanislav M. Gavrilenko - 2020 - Epistemology and Philosophy of Science 57 (1):38-44.
    The author considers two additions to analysis of technoscience, suggested by Olga Koshovets and Igor Frolov. First, technoscience is not just regime of knowledge production, which brings into play enormous technological and organizational resources, but is a regime, regulated by mandatory requirement to produce knowledge, which should be transformed into endowed with market value goods and services (technoobjects). Second, technoscience is an ever-faster colonization of natural and social worlds by technoobjects. In the author's view, the main problem with technoscience is (...)
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  13.  19
    Towards Higher Moral and Economic Goals in Renewable Energy.Stanislav Škapa & Marek Vochozka - 2020 - Science and Engineering Ethics 26 (3):1149-1158.
    The European Union’s funding of electricity made of biogas that is obtained from purpose-grown plants accelerated the global boom of renewable energy two decades ago. Tens of thousands of biogas plants were built in EU farms soon after. As this specific trend toward renewable energy globally spreads, it has the potential to alter the features of agriculture in the future. Such conceptual changes are related to a variety of socio-economic and environmental implications that manifest itself over a large time scale. (...)
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  14.  5
    Historical epistemology.Stanislav Gavrilenko - 2017 - Epistemology and Philosophy of Science 52 (2):20-28.
    This article attempts to define a historical epistemology not as separate place in disciplinary space, but as rather specific area, which unstable configuration and “stuff" are determined by quite different from philosophy ways of talking and investigation of knowledge, especially in social sciences. More significant than emergence of competitors of philosophy in production of knowledge about knowledge (sociology, history, anthropology) was that they introduce a new regime of this production. This regime became empirical. Within that regime knowledge is objectified not (...)
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  15.  4
    Attitude to work as a Christian phenomenon in the documents of the Second Vatican Council.Stanislav Suhachov - 2013 - Ukrainian Religious Studies 66:440-448.
    The materials and spirit of the Second Vatican Council have largely outstripped the comprehension of the extremely important religious, social, economic, and spiritual problems faced by the modern globalized world. This concerns in many respects the problems of labor, the understanding of the value-motivational factors of attitude towards it. Moreover, the attitude to work has its own social, economic, spiritual and, of course, religious studies. All this can not but correct the problem of attitude to work as a Christian phenomenon (...)
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  16.  1
    Musikästhetik.Stanislav Adolʹfovich Markus - 1967 - Leipzig: Deutscher Verlag für Musik.
    T. 1. Ein Beitrag zur Geschichte der Nachahmungsästhetik und Affektenlehre sowie der idealistischen Musikästhetik in Deutschland.--T. 2. Die Romantik und der Kampf ästhetische Richtungen.
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  17.  17
    On Interchangeability of Probe–Object Roles in Quantum–Quantum Interaction-Free Measurement.Stanislav Filatov & Marcis Auzinsh - 2019 - Foundations of Physics 49 (3):283-297.
    In this paper we examine Interaction-free measurement where both the probe and the object are quantum particles. We argue that in this case the description of the measurement procedure must by symmetrical with respect to interchange of the roles of probe and object. A thought experiment is being suggested that helps to determine what does and what doesn’t happen to the state of the particles in such a setup. It seems that unlike the case of classical object, here the state (...)
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  18.  3
    The Vienna Circle: A Paradoxical Heritage.Stanislav M. Gavrilenko - 2024 - Epistemology and Philosophy of Science 61 (1):35-43.
    The proposed text develops a number of provisions of N.I. Kuznetsova’s article “Oxymoron of the Vienna Circle”. Special attention is paid to the intellectual heritage of the Vienna Circle, which is in many ways paradoxical – rejected and simultaneously operational.
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  19. Respect for Old Age and Dignity in Death: The Case of Urban Trees.Stanislav Roudavski - 2020 - Proceedings of the Society of Architectural Historians Australia and New Zealand: 37, What If? What Next? Speculations on History’s Futures.
    How can humanist principles of respect, dignity, and care inform and improve design for non-human lifeforms? This paper uses ageing and dying urban trees to understand how architectural, urban, and landscape design respond to nonhuman concerns. It draws on research in plant sciences, environmental history, ethics, environmental management, and urban design to ask: how can more-than-human ethics improve multispecies cohabitation in urban forests? The paper hypothesises that concepts of dignity and respect can underline the capabilities of nonhuman lifeforms and lead (...)
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  20.  11
    Franciscan Scientific Efforts in Ljubljana.Stanislav Južnič - 2011 - Franciscan Studies 69:491-507.
    In lieu of an abstract, here is a brief excerpt of the content:1. IntroductionThe scientific efforts of Jesuits were the hot topics of the history of science. It was said that you could find a Jesuit behind most of the scientific accomplishments of the seventeenth or eighteenth centuries. The idea was not far from the truth because Athanasius Kircher of Rudjer Josip Bošković proved to be among the best. But Jesuit studies seem to have passed their peak and it is (...)
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  21. Protagoras and His Theory of Social Contract.Stanislav Mysicka - 2011 - Filozofia 66 (3):258-267.
    In his theory of society Protagoras, one of the most influential sophists thinkers, applies a contractarian approach, similar in many respects to those of Locke, Hobbes and Rousseau. Protagoras, unlike Aristotle or Plato, was convinced that individual perceptions and beliefs as well as those of the body political are relative, because there is no uniform ground on which things could be perceived or experienced. He offers an evolutionary account of the development of human species, arguing that society is a result (...)
     
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  22. Slavery and the form it takes in Plato's philosophy.Stanislav Mysicka - 2010 - Filosoficky Casopis 58 (4):527-548.
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  23.  11
    Environmental Justice and Rawlsian Social Contract Theory.Stanislav Myšička - 2015 - Filosofie Dnes 7 (1):39-60.
    Contemporary social and political theory is not wholly sufficient for dealing with environmental issues unless it will be more informed by political theories of justice. I present the view that environmental justice can be fruitfully approached from the point of view of contemporary social contract theory, mainly the one inspired by the work of John Rawls. Healthy natural environment is indispensable for many reasons for every human society; however, nature possesses also value going beyond pure instrumentality for human beings. Because (...)
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  24.  5
    The philosophical and theological content, the symbolism of the Holy Cross in Ancient Rus and the Sacred History.Stanislav V. Bondar - 2006 - Ukrainian Religious Studies 39:28-40.
    Each professional researcher of the religious and philosophical tradition of Ukraine XI-XIV centuries. convinced of the glow of theoretical understanding of the manuscript corpus of texts of a certain period, realizes that 90% of the monuments of that time are waiting for study, knows that the subject-based, scientific sources are aimed at reconstructing how the beginning and the end were presented, stages, goals, the factors, essence and meaning of world history in the culture of are still in the embryonic phase, (...)
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  25. Istorii︠a︡ muzykalʹnoĭ ėstetiki.Stanislav Adolʹfovich Markus - 1959 - Moskva: Gos. Muz. Izd-vo..
     
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  26.  5
    Severin Boetsii: A Logical Interpretation of the Trinitarian Problem.Stanislav S. Pkhydenko - 2006 - Ukrainian Religious Studies 38:20-31.
    Among the many outstanding personalities of the Middle Ages, Severin Boethius, a brilliant representative of early Christian culture, stands out. The great connoisseur, sympathizer and popularizer of Aristotle Boethius' classical antique logic culture was, in fact, the first and last thinker of his time to understand so deeply the role and importance of his father's work of logic. He translated into Latin almost all his logical works, which, unfortunately, medieval theology and philosophy could not properly use.
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  27.  4
    Ethical and Political Philosophy of Mohists.Stanislav Rykov - 2018 - Philosophical Anthropology 4 (2):251-286.
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  28.  7
    Through the eyes of the West and the world.Stanislav Borzih - 2016 - Journal of Philosophical Researchжурнал Философских Исследований 2 (2):2-2.
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  29. Discussions on Pagan Theology in the Academia and in the Pagan Community.Stanislav Panin - 2015 - Mediterranean Journal of Social Sciences 6 (3 S1):602-606.
    A concept of Pagan Theology has been producing a number of discussions throughout the last decade and particularly in the last few years both inside and outside Pagan community. In this paper, the author analyzes three aspects of the phenomenon of Pagan Theology and discussions emerged around it. The first aspect is the genesis of the idea of Pagan Theology. It includes an examination of academic and religious roots of this research programme. The second aspect is a view on Pagan (...)
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  30.  15
    Kripke completeness of strictly positive modal logics over meet-semilattices with operators.Stanislav Kikot, Agi Kurucz, Yoshihito Tanaka, Frank Wolter & Michael Zakharyaschev - 2019 - Journal of Symbolic Logic 84 (2):533-588.
    Our concern is the completeness problem for spi-logics, that is, sets of implications between strictly positive formulas built from propositional variables, conjunction and modal diamond operators. Originated in logic, algebra and computer science, spi-logics have two natural semantics: meet-semilattices with monotone operators providing Birkhoff-style calculi and first-order relational structures (aka Kripke frames) often used as the intended structures in applications. Here we lay foundations for a completeness theory that aims to answer the question whether the two semantics define the same (...)
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  31. Insider and the Academia: the Past and the Future of “Going Native in Reverse” in the Study of Esotericism.Stanislav Panin - 2015 - Aliter (5):3-9.
    The concept of “going native in reverse” reflects the fact that nowadays more and more people involved in new religious movements and esoteric groups participate in academic activities related to the study of religion in general and particularly in the study of their movements. On the one hand, these people bring insider’s perspective in the academia. On the other hand, they bring academic knowledge and critical mind in esoteric community and change it. This situation seems to be a positive tendency (...)
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  32. Niche and scale in organizational evolution: a unified empirical model of automobile manufacturers in the US 1885-1981.Stanislav D. Dobrev, Tai-Young Kim & Glenn R. Carroll - 2000 - Sociological Theory 24.
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  33. Notes on More-than-Human Architecture.Stanislav Roudavski - 2018 - In Gretchen Coombs, Andrew McNamara & Gavin Sade (eds.), Undesign: Critical Practices at the Intersection of Art and Design. Abingdon: Routledge. pp. 24-37.
    What can the creation of artificial habitats to replace old-growth forests tell us about the process, value and future of design? This chapter takes a concrete and provocative example and uses it to rethink design as a gradual, ecological action. To illustrate this understanding, the chapter begins with a description of a proposal to provide artificial habitats for wild animals such as birds, bats and invertebrates. The controversial idea to replace rapidly disappearing old-growth trees with artificial structures puts in doubt (...)
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  34. The Return of Russian Philosophy.Stanislav Dzhimbinov - 1993 - Russian Studies in Philosophy 32 (2):7-20.
    In order to understand what happened to Russian philosophy in our country, let us perform a thought experiment: let us imagine that the same thing happened to Russian literature. That is, that we were left with only "revolutionary democrats" and the writers in agreement with them—the materialist atheists. To keep the experiment pure and simple, let us take only the greatest names. Thus we will publish, esteem, and study only "progressive" writers in the above sense. Only two writers would perhaps (...)
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  35.  4
    Ancient Wisdom and Modern Science.Stanislav Grof & Marjorie Livingston Valier (eds.) - 1984 - Albany: Suny Press.
    Recent advances in a variety of scientific disciplines have revealed the limitations of the Newtonian-Cartesian model of the universe. One of the interesting aspects of this development is the increasing convergence of science and the "perennial philosophy." The new research has led to a critical revaluation of ancient spiritual systems long ignored or rejected because of their assumed incompatibility with science. Here are Swami Muktananda on the mind. Swami Prajnananda on Karma. Swami Kripananda on the Kundalini. Ajit Mookerjee on the (...)
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  36.  7
    The ‘School of Structural Analysis’ in Modern Russian Sinology.Stanislav Rykov - 2016 - Journal of World Philosophies 1 (1):26-40.
    The second half of the twentieth century was marked by the appearance of a new and original school in Russian sinology which uses the so-called methodology of ‘structural analysis’ in studying Chinese classics and attempts to find an authentic methodology among Chinese philosophers themselves. Its most influential representatives are V.S. Spirin, A. M. Karapetyants, A. I. Kobzev and A. A. Krushinsky. The main thesis of Russian ‘structuralists’ is that the composition of the ancient Chinese text influences its content directly. A (...)
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  37. Towards More-than-Human Heritage: Arboreal Habitats as a Challenge for Heritage Preservation.Stanislav Roudavski & Julian Rutten - 2020 - Built Heritage 4 (4):1-17.
    Trees belong to humanity’s heritage, but they are more than that. Their loss, through catastrophic fires or under business-as-usual, is devastating to many forms of life. Moved by this fact, we begin with an assertion that heritage can have an active role in the design of future places. Written from within the field of architecture, this article focuses on structures that house life. Habitat features of trees and artificial replacement habitats for arboreal wildlife serve as concrete examples. Designs of such (...)
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  38.  5
    Vladimír Úlehla.Stanislav Hubík - 1994 - Boskovice: Albert.
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  39.  3
    Technický obraz a logická stavba : Flusser a Wittgenstein.Stanislav Hubik - 2007 - Flusser Studies 5 (1).
    Both Wittgenstein and Flusser tried to find an answer to the question: how are media possible? Although Wittgenstein does not ask this question explicitly it can be detected in his Tractatus. Because of this fundamental similarity between both thinkers, it is possible to read Wittgenstein's theory of logical form from the point of view of Flusser's concept of techno-image and to interpret Flusser's notion of medium from the point of view articulated in Wittgenstein's Tractatus. At the same time, it is (...)
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  40.  29
    The Principles of the Scientific Description.Stanislav Bondarenko - 2008 - Proceedings of the Xxii World Congress of Philosophy 43:225-231.
    Scientists need that scientific descriptions meet request methodological principles. Science knowledge is independent. Methodological principles guarantee autonomic regime of scientific investigations. Methodological principles are requirements the process of descriptive knowledge receiving as result of methodological analysis on best samples of scientific investigations, or methodological standards in history of science. There are mane principles in methodology of science: autonomic scientific investigation, competence, objectivity, expedience, systemness, verification, coherence, unity of methods, integration, differentiation, many-variation of formulizations, modernizations, diversity of chosen types of descriptions, (...)
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  41.  19
    It’s also a kind of adrenalin competition” – selected aspects of the sex trade as viewed by clients.Stanislav Ondrášek, Zuzana Řimnáčová & Alena Kajanová - 2018 - Human Affairs 28 (1):24-33.
    The main goal of the article is to describe selected aspects of the sex trade as viewed by clients who make use of the services provided by sex workers. We use data obtained through a content analysis of selected topics discussed on an erotic forum called Nornik.net. The topics were: Can a person stop “screwing”?; what was your first contact with the sex trade and how can a person hide their visits to sex workers? In the course of the analysis, (...)
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  42.  3
    Philosophy of Inclusive Education and Current Problems in the Implementation of Activities for General and Additional Support for Personal Development of Children and Students.Stanislav Pandin & Gencho Valchev - 2022 - Filosofiya-Philosophy 31 (4):374-384.
    The article focuses on some issues of a practical nature related to the implementation of activities for general and additional support for personal development of children and students in kindergartens and schools in Bulgaria. The authors hereby express their personal position based on discussion comments by deputy principals, teachers and other pedagogical specialists, during trainings on inclusive education in the territory of the Republic of Bulgaria. Emphasis is placed on the modern dimensions of inclusive education, as well as on specific (...)
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  43.  69
    Consciousness evolution and planetary survival: Psychological roots of Human violence and greed.Stanislav Grof - 1996 - World Futures 47 (4):243-262.
  44. Eranos strikes back: alternatives to the Hanegraaff’s approach in the study of esotericism.Stanislav Panin - 2014 - European Journal of Science and Theology 10 (6):1-7.
    In this article, the author analyzes dominating contemporary approaches to the study of esotericism including those of W. Hanegraaff that is popular today among European scholars and its alternatives developing in the USA and the United Kingdom. The author argues that these methodologies should be understood as competitive „research programmes‟ inside the complex field of the academic study of esotericism and can‟t be described in terms of „old‟ and „new‟ paradigms like Hanegraaff tends to do it.
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  45. Ervin Laszlo's akashic field and the dilemmas of modern consciousness research.Stanislav Grof - 2006 - World Futures 62 (1 & 2):86 – 102.
    Ervin Laszlo's revolutionary concept of the Akashic Field and his connectivity hypothesis offer elegant solutions for the baffling paradoxes associated with "anomalous phenomena" - otherwise unexplainable observations which many scientific disciplines encountered in the course of the 20th century. This article explores the ground-breaking contributions that Laszlo's work has made to psychology by providing a plausible conceptual framework for a large number of observations and experiences amassed by modern consciousness research, which challenge the most fundamental assumptions of the traditional scientific (...)
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  46. Some remarks on the origin of πpoσkυnhσiσ at the late antique imperial court.Stanislav Doležal - 2009 - Byzantion 79:136-149.
    The institution of the proskynesis at the Roman imperial court seems to have its roots in the world of Iranian peoples, be it the Parthian Empire or Sassanid Persia. Many hints in our sources point eastwards when we consider the origin of this custom. The contacts between the Graeco-Roman and Persian world had a long tradition by the time of Diocletian. For several reasons, it is hard to imagine that the proskynesis, as an act of obeisance before the late antique (...)
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  47. Latin church's modern trends of development in the eastern Ukraine.Stanislav Shyrokoradyuk - 2015 - Ukrainian Religious Studies 73:51-53.
    Not so long ago, that is 20 years ago, when I arrived in Kyiv, the development of the Catholic Church was very relevant. The great gift that we have received is freedom of religion. Thanks to this gift, all denominations have equal rights, although not equal opportunities. But not much was known about the Catholic Church, and then, then, there were also pressing questions about whether this Church has a prospect of development, and whether it needs, for example, in Kyiv, (...)
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  48.  17
    Cuneiform Alphabets from Syria and PalestineDie Keilalphabete: Die phönizischkanaanäischen und altarabischen Alphabete in UgaritDie Keilalphabete: Die phonizischkanaanaischen und altarabischen Alphabete in Ugarit.Stanislav Segert, Manfred Dietrich & Oswald Loretz - 1993 - Journal of the American Oriental Society 113 (1):82.
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  49.  5
    The Function and Use of the Imperfect Forms with Nun Paragogicum in Classical Hebrew.Stanislav Segert & J. Hoftijzer - 1988 - Journal of the American Oriental Society 108 (1):157.
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  50.  15
    Modal definability of first-order formulas with free variables and query answering.Stanislav Kikot & Evgeny Zolin - 2013 - Journal of Applied Logic 11 (2):190-216.
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