Results for 'Zuzanna Sk��ra'

590 found
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  1.  25
    Unconscious Forces: A Survey of Some Concepts in Indian Philosophy.Leo Näreaho - 2004 - Asian Philosophy 14 (2):117-129.
    In this article, I examine some traditional Indian conceptions of unconscious mental activity. There are concepts in the Indian philosophical tradition, notably sa sk?ras and v?san?s, which can be taken to refer to unconscious mental states and dispositions. My discussion, which is essentially philosophical by nature, is loosely based on the English philosopher C.D. Broad's distinctions concerning the unconscious. Sa sk?ras, which are interpreted realistically in Indian tradition, may manifest themselves as what I (and Broad) call relatively unconscious states. Evidence (...)
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  2. Trum I Rom (Fig. 2)(Rüpke 2007a, 1). Men Begreber-Ne Græsk Og Romersk Religion Bliver Samtidig Brugt Til Generelt at Betegne Religionerne I de Områder, Som. [REVIEW]Græsk Romersk Religion - 2011 - In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
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  3.  19
    Making Imagination Even More Embodied: Imagination, Constraint and Epistemic Relevance.Zuzanna Rucińska & Shaun Gallagher - 2021 - Synthese 199 (3-4):8143-8170.
    This paper considers the epistemic role that embodiment plays in imagining. We focus on two aspects of embodied cognition understood in its strong sense: explicit motoric processes related to performance, and neuronal processes rooted in bodily and action processes, and describe their role in imagining. The paper argues that these two aspects of strongly embodied cognition can play distinctive and positive roles in constraining imagining, thereby complementing Amy Kind's argument for the epistemic relevance of imagination "under constraints" and Magdalena Balcerak (...)
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  4.  28
    What Guides Pretence? Towards the Interactive and the Narrative Approaches.Zuzanna Rucińska - 2016 - Phenomenology and the Cognitive Sciences 15 (1):117-133.
    This paper will explore one aspect of the relationship between pretence and narratives. I look at proposals about how scripts play guiding roles in our pretend play practices. I then examine the views that mental representations are needed to guide pretend play, reviewing two importantly different pictures of mental guiders: the Propositional Account and the Model Account. Both accounts are individualistic and internalistic; the former makes use of language-like representations, the latter makes use of models, maps and images. The paper (...)
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  5.  12
    Enactive Planning in Rock Climbing: Recalibration, Visualization and Nested Affordances.Zuzanna Rucińska - 2021 - Synthese 199 (1-2):5285-5310.
    This paper analyzes the skilled performance of rock climbing through the framework of Embodied and Enacted Cognitive Science. It introduces a notion of enactive planning that is part of one mindful activity of ongoing responsiveness to the affordances of the wall. The paper takes two distinct planning activities involved in rock climbing—route-reading and visualizing—and clarifies them through the enactivist and ecological concepts of nested affordances, prospecting, recalibrating, marking, and corporeal imaginings, as well as Rylean concept of heeding. The paper shows (...)
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  6.  36
    Social and Enactive Perspectives on Pretending.Zuzanna Rucinska - 2019 - Avant: Trends in Interdisciplinary Studies 10 (3).
    This paper presents pretending as an enacted and fundamentally social activity. First, it demonstrates why we should think of pretense as inherently social. Then, it shows how that fact affects our theory in terms of what is needed in order to pretend. Standardly, pretense is seen as requiring a mechanism that allows one to bypass the “obvious” re- sponse to the environment in order to opt for a symbolic response; that mechanism is im- aginative and representational. This paper shows that (...)
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  7.  9
    Enactive Account of Pretend Play and its Application to Therapy.Zuzanna Rucinska & Ellen Reijmers - 2015 - Frontiers in Psychology 6.
  8.  73
    ∼K∼Sk.Anthony Brueckner - 2011 - Philosophical Issues 21 (1):74-89.
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  9.  77
    Saudade–a Key Portuguese Emotion.Zuzanna Bułat Silva - 2012 - Emotion Review 4 (2):203-211.
    I analyze the linguistic picture of the Portuguese emotion saudade, roughly “nostalgia,” in an attempt to show its cultural significance and contradict the view that nostalgia is a marginal feeling, deprived of any practical function.
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  10. Teologia ubioru? O poszukiwaniu sacrum w powierzchowności stroju. Baudelaire’owska koncepcja mody xix wieku a widzenie szat (liturgicznych) przez Nowosielskiego.Zuzanna Markiewicz - 2011 - Humanistyka I Przyrodoznawstwo 17:331-344.
    Tekst stanowi próbę konfrontacji estetyki dekadenckiej z teologicznym myśleniem Jerzego Nowosielskiego. Pretekstem staje się ubiór, sakralizowany w ujęciu Baudelaire’a poprzez osobę dandysa i mający swoją sakralną symbolikę w szatach liturgicznych. Z pozoru osobliwe zestawienie dekadenckiej myśli Baudelaire’owskiej z analizą szat liturgicznych nie jest bezzasadne. Teologia szat zarysowana poprzez Nowosielskiego pozwala wprowadzić do analizy estetyki dekadenckiej myślenie religijne. Choć religijność w dekadencji rozumiana jest specyficznie, to zestawienie z myślą prawosławia pozwala wskazać możliwą drogę jej analizy. Dekadencja objawia transgresyjną aspirację wobec świata (...)
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  11. Polityka mnie zasmuca.Zuzanna Toeplitz - 1992 - Przeglad Filozoficzny - Nowa Seria 4 (4):162-164.
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  12.  25
    Prospecting Performance: Rehearsal and the Nature of Imagination.Shaun Gallagher & Zuzanna Rucińska - 2021 - Synthese 199 (1-2):4523-4541.
    In this paper we explore the notion of rehearsal as a way to develop an embodied and enactive account of imagining. After reviewing the neuroscience of motor imagery, we argue, in the context of performance studies, that rehearsal includes forms of imagining that involve motor processes. We draw on Sartre’s phenomenology of imagining which also suggests that imagining involves motor processes. This research in neuroscience and phenomenology, supports the idea of an embodied and enactive account of imagination.
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  13.  23
    Embodied Imagination and Metaphor Use in Autism Spectrum Disorder.Zuzanna Rucinska, Shaun Gallagher & Thomas Fondelli - 2021 - Healthcare 9 (9):200.
    This paper discusses different frameworks for understanding imagination and metaphor in the context of research on the imaginative skills of children with autism spectrum disorder (ASD). In contrast to a standard linguistic framework, it advances an embodied and enactive account of imagination and metaphor. The paper describes a case study from a systemic therapeutic session with a child with ASD that makes use of metaphors. It concludes by outlining some theoretical insights into the imaginative skills of children with ASD that (...)
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  14. Benton, RA, 527 Blackburn, P., 281 Braüner, T., 359 Brink, C., 543.S. Chopra, B. J. Copeland, E. Corazza, S. Donaho, F. Ferreira, H. Field, D. M. Gabbay, L. Goldstein, J. Heidema & M. J. Hill - 2002 - Journal of Philosophical Logic 31 (615).
  15.  50
    Searching for Own Self: On the Boundary Between the Ethical and Religious Stage.Zuzanna Blażekova - 2012 - Argument: Biannual Philosophical Journal 2 (2):347 - 362.
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  16.  6
    Pretense as alternative sense-making: a praxeological enactivist account.Martin Weichold & Zuzanna Rucińska - forthcoming - Phenomenology and the Cognitive Sciences:1-26.
    The project of this paper is to synthesize enactivist cognitive science and practice theory in order to develop a new account of pretend play. Pretend play is usually conceived of as a representationalist phenomenon where a pretender projects a fictional mental representation onto reality. It thus seems that pretense can only be explained in representationalist terms. In this paper, we oppose this usual approach. We instead propose not only new explanatory tools for pretend play, but also a fundamental reconceptualization of (...)
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  17. The No-Proposition and the Unfilled-Proposition Views on Empty Names.Zuzanna Gnatek - 2011 - The Reasoner 5 (5):72–73.
  18. El Islam entre París y Washington. Tensiones del Desorden Global: entrevista a Sami Naïr.Zuzanna Novak - 1997 - Revista Internacional de Filosofía Política 9:125-134.
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  19. A. Peck Teleeeangelizm, apokalipsa i polityka.Zuzanna Odjas - forthcoming - Estetyka I Krytyka 12 (12):269-270.
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  20. Nazwy puste w teorii bezpośredniego odniesienia – koncepcja Davida Brauna i jej słabości.Zuzanna Gnatek - 2011 - Diametros 27:130-149.
    David Braun develops two theories of empty names meant to be compatible with the Direct Reference Theory. I first present the main problems that empty names pose for it. Next, I discuss descriptivism , elaborate how a descriptivist might try to deal with these problems, and explain why the descriptivist's approach is unsatisfactory. After explaining Braun's own position I argue that some aspects of his view are still quite problematic, especially his view on the relation between beliefs and propositions, his (...)
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  21. Fenomen duchowości.Zuzanna Adam - 2006 - Fenomenologia 4:165-166.
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  22. Fenomenologia jako klucz do wszystkiego?Zuzanna Adam - 2008 - Fenomenologia 6:179-180.
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  23. Nietzsche i konsekwencje. Recepcja Nietzschego w Niemczech, Polsce i Francji.Zuzanna Adam - 2007 - Fenomenologia 5:173-178.
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  24. Świat życia wobec wyzwań ze strony technologii.Zuzanna Adam - 2007 - Fenomenologia 5:171-172.
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  25.  1
    Investigating the Validity of the Perceptual Awareness Scale – The Effect of Task-Related Difficulty on Subjective Rating.Zuzanna Skóra, Kinga Ciupińska, Simon Hviid Del Pin, Morten Overgaard & Michał Wierzchoń - 2021 - Consciousness and Cognition 95:103197.
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  26.  10
    The Interplay of Language and Visual Perception in Working Memory.Alessandra S. Souza & Zuzanna Skóra - 2017 - Cognition 166:277-297.
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  27. From Wide Cognition to Mechanisms: A Silent Revolution.Marcin Miłkowski, Robert Clowes, Zuzanna Rucińska, Aleksandra Przegalińska, Tadeusz Zawidzki, Joel Krueger, Adam Gies, Marek McGann, Łukasz Afeltowicz, Witold Wachowski, Fredrik Stjernberg, Victor Loughlin & Mateusz Hohol - 2018 - Frontiers in Psychology 9.
    In this paper, we argue that several recent ‘wide’ perspectives on cognition (embodied, embedded, extended, enactive, and distributed) are only partially relevant to the study of cognition. While these wide accounts override traditional methodological individualism, the study of cognition has already progressed beyond these proposed perspectives towards building integrated explanations of the mechanisms involved, including not only internal submechanisms but also interactions with others, groups, cognitive artifacts, and their environment. The claim is substantiated with reference to recent developments in the (...)
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  28. Kontrastywizm i kontekstualizm w metaetyce i teorii decyzji.Zuzanna Kasprzyk - 2012 - Przeglad Filozoficzny - Nowa Seria 82 (2):49-72.
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  29. Moral Realism and Internal Realism; the Application of Putnam's Internal Realism Issue Into the Field of Metaethics.Zuzanna Kasprzyk - 2009 - Filozofia Nauki 17 (2):69.
  30. O performatywach i generowaniu.Zuzanna Kasprzyk - 2007 - Filozofia Nauki 2.
    The conception of performative utterances proposed by John Langshaw Austin is unclear and provokes many fundamental questions. We compare this proposal with Jacek Juliusz Jadacki's conception of performatives, being much more precise one. We develop Jadacki's intuitions and propose to characterize performatives as expressions fulfilling a specific semantic function: A type-expression W is a performative generating an intentional state of affairs S iff there is a convention K and circumstances C such that the convention K says: if somebody utters a (...)
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  31. Realizm moralny a realizm wewnętrzny. Zastosowanie koncepcji realizmu wewnętrznego Hilarego Putnama w metaetyce.Zuzanna Kasprzyk - 2009 - Filozofia Nauki 17 (2).
    Moral Realism is such theory in metaethics, which can be characterized by three theses: ontological thesis - according to which moral facts exist independently of human opinion; epistemological thesis, that moral judgements can be truth apt, and moral knowledge is possible; and normativity thesis, that asserting a moral claim is a sufficient reason for acting in accordance with its content. However, in contemporary metaethics there is no realistic theory which would embrace all three theses together. Naturalists assert first two theses, (...)
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  32. The Frege-Geach Objection-Semantic Problems of Expressivism.Zuzanna Kasprzyk & Katarzyna Kus - 2009 - Filozofia Nauki 17 (4):131.
  33. Uzasadnienie norm. Język a granice argumentacji normatywnej.Zuzanna Kasprzyk - 2008 - Estetyka I Krytyka 1 (1):117-124.
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  34.  30
    The Ras‐ERK Pathway: Understanding Site‐Specific Signaling Provides Hope of New Anti‐Tumor Therapies.Fernando Calvo, Lorena Agudo-Ibáñez & Piero Crespo - 2010 - Bioessays 32 (5):412-421.
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  35. To Characterize Contrast Detection, Noise Should Be Extended, Not Localized.Allard Rémy & Jocelyn Faubert - 2014 - Frontiers in Psychology 5.
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  36. Duff, RA-Criminal Attempts.M. Clark - 1999 - Philosophical Books 40:65-67.
     
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  37. RA Markus, Gregory the Great and'In I Regum'(A Medieval Worldview on Church Ministry and Polity).Francis Clark - 1999 - Heythrop Journal-a Quarterly Review of Philosophy and Theology 40 (2):207-211.
     
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  38.  32
    The Mūlāvidyā Controversy Among Advaita Vedāntins: Was Śaṅkara Himself Responsible?Sk Arun Murthi - 2009 - Journal of Indian Philosophy 37 (2):149-177.
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  39.  21
    Pooling the Ground: Understanding and Coordination in Collective Sense Making.Joanna Rä…Czaszek-Leonardi, Agnieszka Dä™Bska & Adam Sochanowicz - 2014 - Frontiers in Psychology 5.
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  40.  5
    Heritage Language and Linguistic Theory.Gregory Scontras, Zuzanna Fuchs & Maria Polinsky - 2015 - Frontiers in Psychology 6.
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  41.  2
    Dwa światy Kanta (R. McCarty,Kant'sTheory of Action).Zuzanna Kasprzyk - 2009 - Etyka 42:178-181.
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  42.  2
    Nieudany projekt (R. Zimmer, Moraliści europejscy. Przewodnik).Zuzanna Kasprzak - 2008 - Etyka 41:191-193.
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  43.  2
    Opus Magnum (Derek Parfit, On What Matters).Zuzanna Kasprzyk - 2010 - Etyka 43:151-155.
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  44. Ras Shamra and the Bible.Charles F. Pfeiffer - 1962
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  45. The Hindu Vision and World Problems.Sk Sivaraman - 1985 - Journal of Dharma 10 (1):34-41.
     
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  46.  9
    Do Fuel Type and Place of Cooking Matter for Acute Respiratory Infection Among Afghan Children? Evidence From the Afghanistan DHS 2015.Rayhan Sk, Mohammad Hafiz Rasooly & Somdutta Barua - 2020 - Journal of Biosocial Science 52 (1):140-153.
    In Afghanistan, acute respiratory infection is a leading cause of under-five mortality. Previous studies on the effects of cooking fuel on ARI have only looked at the types of cooking fuel, and not the effects of the location of the cooking place. The present study aimed to assess the effects of fuel type and place of cooking on the prevalence of ARI among under-five children in Afghanistan. Descriptive statistics and multilevel logistic regression analysis were performed for 31,063 children using data (...)
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  47.  16
    Navigating in the Landscape of Care: A Critical Reflection on Theory and Practise of Care and Ethics. [REVIEW]Eva Skærbæk - 2011 - Health Care Analysis 19 (1):41-50.
    The theory and practise of care is defined and enacted differently in different national as well as cultural contexts, illuminating how differently constructed the personal and societal structures in Europe are. A common trait is however that care work paid or non-paid, private or public is identified with women. To navigate in the landscape of care and ethics requires taking into account the constitutive relation between one’s identity, embodiment and position. The author suggests conceiving care as an existential condition of (...)
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  48. Educational Ideas and Ideals of Gandhi and Tagore: A Comparative Study.Rā. Su Maṇi - 1995 - New Book Society of India.
  49. Retrieval as a Memory Modifier.Ra Bwork - 1975 - In Robert L. Solso (ed.), Information Processing and Cognition: The Loyola Symposium. Lawrence Erlbaum. pp. 603--612.
  50. The Ultimate Realization of the Confucian Ideal Universal Harmony as Seen by Chinas Revolutionary Thinker Li, Dazhao (1889-1927). [REVIEW]Sk Huang - 1986 - Ultimate Reality and Meaning 9 (3):188-209.
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