Results for 'Zubeida Casmod Khan'

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  1.  21
    An empirically-based framework for ontology modularisation.Zubeida Casmod Khan & C. Maria Keet - 2015 - Applied ontology 10 (3-4):171-195.
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  2.  44
    Addressing Issues in Foundational Ontology Mediation.Zubeida Casmod Khan & C. Maria Keet - unknown
    An approach in achieving semantic interoperability among heterogeneous systems is to offer infrastructure to assist with linking and integration using a foundational ontology. Due to the creation of multiple foundational ontologies, this also means linking and integrating those ones. In order to achieve this, we have selected the widely used foundational ontologies DOLCE, BFO, and GFO, and their related modules, on which to perform ontology mediation (alignment, mapping, and merging). The foundational ontologies were aligned by identifying correspondences between ontology entities (...)
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  3.  3
    Bhāṭṭatantrarahasyam. Khaṇḍadeva - 1970 - [Pondichery]: Institute Francais de Pondichery. Edited by Śriṣṭi Lakṣmīnarasiṃha, Ramanuja Tatacharya & S. N..
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  4.  21
    The Political Biography of a Mughal Noble: Mun'im Khan Khan-i Khanan, 1497-1575.Fritz Lehmann & Iqtidar Alam Khan - 1977 - Journal of the American Oriental Society 97 (3):383.
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  5.  6
    Academic Integrity Training Module for Academic Stakeholders: IEPAR Framework.Zeenath Reza Khan - 2024 - Journal of Academic Ethics 22 (1):9-31.
    The global surge in academic misconduct during the COVID-19 pandemic, exacerbated by remote teaching and online assessment, necessitates a comprehensive understanding of the multidimensional aspects and stakeholders' perspectives associated with this issue. This paper addresses the prevalent use of answer-providing sites and other types of academic misconduct, underscoring the challenge of detecting all or most of the student misconduct. Exploring factors such as faculty inexperience in remote teaching and assessment, the paper advocates for proactive measures to preserve integrity in education. (...)
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  6.  45
    From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia.Adil Hussain Khan - 2015 - Indiana University Press.
    The Ahmadiyya Muslim community represents the followers of Mirza Ghulam Ahmad, a charismatic leader whose claims of spiritual authority brought him into conflict with most other Muslim leaders of the time. The controversial movement originated in rural India in the latter part of the 19th century and is best known for challenging current conceptions of Islamic orthodoxy. Despite missionary success and expansion throughout the world, particularly in Western Europe, North America, and parts of Africa, Ahmadis have effectively been banned from (...)
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  7.  43
    Economics as a Science, Economics as a Vocation: A Weberian Examination of Robert Heilbroner’s Philosophy of Economics.Daniyal Khan - 2014 - Economic Thought 3 (1):56.
    In an attempt to re-envision economics, the paper analyses Robert Heilbroner’s philosophy of economics through the lens of Max Weber’s philosophy of science. Specifically, Heilbroner’s position on vision, ideology and value-freedom is examined by contextualising it within a framework of … More ›.
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  8.  4
    Music.Inayat Khan - 1971 - San Bernardino, Calif.: Borgo Press.
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  9.  8
    Modelling and Analysis of Virotherapy of Cancer Using an Efficient Hybrid Soft Computing Procedure.M. Fawad Khan, Ebenezer Bonyah, Fahad Sameer Alshammari, Syed Muhammad Ghufran & Muhammad Sulaiman - 2022 - Complexity 2022:1-29.
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  10. The elements of Islamic philosophy, based on original texts.Ali Mahdi Khan - 1947 - Lahore: Sh. Muhammad Ashraf.
  11.  38
    Ramadan Experience and Behavior: Relationships with Religious Orientation among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  12. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan - 2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  13.  20
    The New Towns: Organization and Spontaneity.Rahat Nabi Khan - 1983 - Diogenes 31 (121):49-67.
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  14.  27
    Social Responsibility Theory of the Press and Its Effect on Framing TV News about Children.Rachel E. Khan, Kristel B. Limpot & Gillian N. Villanueva - 2020 - Journal of Media Ethics 35 (3):152-163.
    On November 2019, the world commemorated the 30th anniversary of the United Nations’ Convention on the Rights of the Child. The UNCRC noted that “the press and other media have essential fu...
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  15.  5
    Commitment: From Hunting to Promising.Saira Khan - 2024 - Biology and Philosophy 39 (1):1-19.
    Humans are extremely prosocial and there are many possible explanations for how we came to be this way. Some have suggested that commitments explain the evolution of human prosociality. Commitments can serve to secure mutually beneficial interaction in the face of short-term incentives to cheat. In this paper, I have two aims. First, I argue that commitment not only applies to familiar practices such as promising but also explains small-scale collaboration among humans as early as two million years ago. In (...)
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  16.  5
    Epistemic (in)justice, social identity and the Black Box problem in patient care.Muneerah Khan & Cornelius Ewuoso - forthcoming - Medicine, Health Care and Philosophy:1-14.
    This manuscript draws on the moral norms arising from the nuanced accounts of epistemic (in)justice and social identity in relational autonomy to normatively assess and articulate the ethical problems associated with using AI in patient care in light of the Black Box problem. The article also describes how black-boxed AI may be used within the healthcare system. The manuscript highlights what needs to happen to align AI with the moral norms it draws on. Deeper thinking – from other backgrounds other (...)
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  17.  10
    Small polaron hopping conduction mechanism in Ni-doped LaFeO3.M. Wasi Khan, Shahid Husain, M. A. Majeed Khan, Maneesha Gupta, Ravi Kumar & J. P. Srivastava - 2010 - Philosophical Magazine 90 (22):3069-3079.
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  18. More of me! Less of me!: Reflexive Imperativism about Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
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  19.  8
    Oral contraceptive non-compliance in rural bangladesh.M. Asaduzzaman Khan - 2004 - Journal of Biosocial Science 36 (6):647-661.
    This paper examines incorrect use of oral contraceptives (OCs) in rural Bangladesh by using data from an OC compliance survey. Of the 1031 current users of OCs interviewed, about 13% took their pills out of sequence, while 17% left incorrect intervals between pill packs. Forty per cent of the women reported missing one active pill during the 6 months prior to the survey, and 74% of them took correct action with the missed pill. Of the women who missed two active (...)
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  20.  15
    Becoming environmental stakeholders: evidence from the forestry machinery industry.Khan Rifat Salam & Mohan Lal Roy - 2014 - International Journal of Business Governance and Ethics 9 (4):313.
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  21.  13
    A State-Dependent Impulsive Nonlinear System with Ratio-Dependent Action Threshold for Investigating the Pest-Natural Enemy Model.Ihsan Ullah Khan, Saif Ullah, Ebenezer Bonyah, Basem Al Alwan & Ahmed Alshehri - 2022 - Complexity 2022:1-18.
    Based on the Lotka–Volterra system, a pest-natural enemy model with nonlinear feedback control as well as nonlinear action threshold is introduced. The model characterizes the implementation of comprehensive prevention and control measures when the pest density reaches the nonlinear action threshold level depending on the pest density and its change rate. The mortality rate of the pest is a saturation function that strictly depends on their density while the release of natural enemies is also a nonlinear pulse term depending on (...)
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  22. ʼA nokʻ Tuiṅʻʺ dassana beda kui Mranʻ māʹ myakʻ ci phaṅʻʹ kraññʻʹ khraṅʻʺ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2008 - Ranʻ kunʻ: Yuṃ kraññʻ khyakʻ Cā pe.
    On Western philosophy from the point of view of Burmese philosophers.
     
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  23. Kyvanʻ toʻ nāʺ laññʻ so ʼA rheʹ Tuiṅʻʺ ʼa tveʺ ʼa khoʻ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2010 - Ranʻ kunʻ: Citʻ kūʺ khyui khyui Cā pe.
     
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  24. Catullus 35:: And the Things Poetry Can Do to You!H. Khan - 1974 - Hermes 102 (3):475-490.
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  25.  7
    Linking Ethical Leadership to Followers’ Knowledge Sharing: Mediating Role of Psychological Ownership and Moderating Role of Professional Commitment.Imran Saeed, Jawad Khan, Muhammad Zada, Shagufta Zada, Alejandro Vega-Muñoz & Nicolás Contreras-Barraza - 2022 - Frontiers in Psychology 13.
    This study examined the influence of ethical leadership on knowledge sharing, the mediating role of psychological ownership, and the moderating effect of professional commitment between ethical leadership and knowledge sharing. Data were collected from 307 public listed Pakistani companies’ employees. Statistical analyses were performed by using SPSS Version 25 and AMOS version 22. The findings indicate a positive relationship between EL and KS behavior. Additionally, the impact of EL on KS was partially mediated by psychological ownership. Furthermore, professional commitment buffers (...)
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  26.  6
    Artificial Intelligence as a Humanist Challenge?Abrahim H. Khan - 2020 - Researcher. European Journal of Humanities and Social Sciences 3 (1):119-120.
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  27.  22
    Ethical implications of consent and confidentiality.Y. Khan - 2002 - Journal of Medical Ethics 28 (3):207-a-208.
    Recently a prospective, observational clinical study was carried out in the department of ophthalmology, at a district general hospital. The main purpose of the study was to evaluate the medicolegal and ethical implication of consent and confidentiality in ophthalmic practice, in accordance with the guidelines provided by medical law. One hundred patients, who had been referred by optometrists to ophthalmologists, were included in the study. The general ophthalmic services (GOS) 18 form, a referral form used by optometrists for referring patients (...)
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  28.  11
    The Effect of Board Capital and CEO Power on Corporate Social Responsibility Disclosures.Mohammad Badrul Muttakin, Arifur Khan & Dessalegn Getie Mihret - 2018 - Journal of Business Ethics 150 (1):41-56.
    This study examines the effect of directors’ human and social capital on the level of corporate social responsibility disclosures by drawing on insights from a resource-based view. It also investigates the effect of chief executive officer power on this relationship. Data were obtained from annual reports of companies listed on the Dhaka Stock Exchange in Bangladesh from 2005 to 2013. We employ outside directors’ experiences and expertise as a proxy for board capital and measure CEO power using a ‘power index’ (...)
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  29. Immoral realism.Max Khan Hayward - 2019 - Philosophical Studies 176 (4):897-914.
    Non-naturalist realists are committed to the belief, famously voiced by Parfit, that if there are no non-natural facts then nothing matters. But it is morally objectionable to conditionalise all our moral commitments on the question of whether there are non-natural facts. Non-natural facts are causally inefficacious, and so make no difference to the world of our experience. And to be a realist about such facts is to hold that they are mind-independent. It is compatible with our experiences that there are (...)
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  30. Outline of a Doctrine of Aesthetic Education.Rahat Nabi Khan - 1989 - Diogenes 37 (147):111-124.
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  31. ʼAnupaññā caṃ.Khaṅʻ Moṅʻ Raṅʻ - 1997 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Muṃ rveʺ Cā ʼupʻ Tuikʻ. Edited by Joʻ Joʻ ʼOṅʻ.
    Aesthetics of art and literature; articles.
     
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  32.  6
    Green Innovation Practices and Its Impacts on Environmental and Organizational Performance.Haijun Wang, Muhammad Aamir Shafique Khan, Farooq Anwar, Fakhar Shahzad, Daniel Adu & Majid Murad - 2021 - Frontiers in Psychology 11.
    This study aims to investigate the impact of stakeholders’ views on the practices of green innovation, consequent effect on environmental and organizational performance, and moderating influence of innovation orientation. A quantitative method was employed for the sample size of 515 responses. To accumulate the data from the respondents, convenient random sampling was used. Data were collected from manufacturing and services firms through a field survey by using a closed-ended questionnaire based in the Punjab province of Pakistan. The analysis was done (...)
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  33.  39
    Mirat-I-Ahmadi; A Persian History of Gujerat (English Translation) Translated from the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  34.  19
    Urdu Letters of Mirza Asadu'llah Khan Ghalib.Carla R. Petievich, Daud Rahbar & Mirza Asadu'llah Khan Ghalib - 1991 - Journal of the American Oriental Society 111 (1):195.
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  35.  9
    The Impact of Authentic Leadership on Organizational Citizenship Behaviors: The Mediating Role of Affective‐ and Cognitive-Based Trust.Tahir Farid, Sadaf Iqbal, Asif Khan, Jianhong Ma, Amira Khattak & Muhammad Naseer Ud Din - 2020 - Frontiers in Psychology 11:515182.
    Authentic leadership has appeared as a significant field of research. Building on social exchange theory that explicates how individuals mutually mechanize reciprocation and eventually establish a trust-based relationship, we postulated a positive relationship between authentic leadership and followers' organizational citizenship behaviors (OCB). Based on a two-wave time-lagged design, the data were obtained from 270 employees working in the private banking sector of Pakistan. We found that authentic leadership is positively associated with subordinate’s OCB, as well as, leads to a higher (...)
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  36.  53
    NGO-Led Organizing and Pakistan’s Homeworkers: A Materialist Feminist Analysis of Collective Agency.Ghazal Mir Zulfiqar & Maheen Khan - 2020 - Journal of Business Ethics 162 (1):1-14.
    The expropriation of marginalized women’s labor is a key issue in business ethics in these times of global outsourcing and informal work arrangements. This has led to a transnational advocacy movement for securing the labor rights of homeworkers, who are poor women working on piece-rate contracts out of their homes. Drawing on materialist feminism, our paper critically explores the homeworker network in Pakistan, that was set up as part of a global push by international institutions and networks to localize the (...)
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  37.  5
    The mysticism of sound and music: the Sufi teaching of Hazrat Inayat Khan.Inayat Khan - 2022 - Boulder: Shambhala.
    A modern classic of Universal Sufism that explores the mystical dimensions of music-and the musical dimensions of mysticism. Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe-and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Sufi mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine (...)
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  38.  19
    ABioNER: A BERT-Based Model for Arabic Biomedical Named-Entity Recognition.Nada Boudjellal, Huaping Zhang, Asif Khan, Arshad Ahmad, Rashid Naseem, Jianyun Shang & Lin Dai - 2021 - Complexity 2021:1-6.
    The web is being loaded daily with a huge volume of data, mainly unstructured textual data, which increases the need for information extraction and NLP systems significantly. Named-entity recognition task is a key step towards efficiently understanding text data and saving time and effort. Being a widely used language globally, English is taking over most of the research conducted in this field, especially in the biomedical domain. Unlike other languages, Arabic suffers from lack of resources. This work presents a BERT-based (...)
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  39.  32
    Do Markets Punish or Reward Corporate Social Responsibility Decoupling?Jennifer Martínez-Ferrero, Sana-Akbar Khan, Nazim Hussain & Isabel-María García-Sánchez - 2021 - Business and Society 60 (6):1431-1467.
    This article analyzes the relationship between corporate social responsibility (CSR) decoupling and financial market outcomes. CSR decoupling refers to the gap between CSR disclosure and CSR performance. More specifically, we analyze the effect of CSR decoupling on analysts’ forecast errors, cost of capital, and access to finance. We also examine the moderating effect of forecast errors on relationships between CSR decoupling and cost of capital and access to finance. For a sample of U.S. firms consisting of 7,681 firm-year observations for (...)
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  40. Loopy regulations: The motivational profile of affective phenomenology.Luca Barlassina & Max Khan Hayward - 2019 - Philosophical Topics 47 (2):233-261.
    Affective experiences such as pains, pleasures, and emotions have affective phenomenology: they feel pleasant. This type of phenomenology has a loopy regulatory profile: it often motivates us to act a certain way, and these actions typically end up regulating our affective experiences back. For example, the pleasure you get by tasting your morning coffee motivates you to drink more of it, and this in turn results in you obtaining another pleasant gustatory experience. In this article, we argue that reflexive imperativism (...)
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  41.  31
    Epistemic Healing: A Critical Ethical Response to Epistemic Violence in Business Ethics.Rabia Naguib & Farzad Rafi Khan - 2019 - Journal of Business Ethics 156 (1):89-104.
    We argue that there is a neo-colonial knowledge regime operating in business ethics. This knowledge regime engages in systematic epistemic violence of exclusion and distortion against indigenous alternative knowledge formations from the Global South. Thus, the question posed for the business ethics field from a critical perspective is how to ethically respond and challenge this situation of power and domination. We propose the idea of epistemic healing as an ethical critical response for reversing epistemic violence in business ethics. Epistemic healing (...)
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  42.  13
    The Transition in Bengal 1756-1775: A Study of Saiyid Muhammed Reza KhanPlassey: The Founding of an Empire.R. A. Callahan, Abdul Majed Khan & Michael Edwardes - 1972 - Journal of the American Oriental Society 92 (1):182.
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  43.  13
    Catastrophic impact of Covid‐19 on the global stock markets and economic activities.Emon Kalyan Chowdhury, Iffat Ishrat Khan & Bablu Kumar Dhar - 2022 - Business and Society Review 127 (2):437-460.
    Business and Society Review, Volume 127, Issue 2, Page 437-460, Summer 2022.
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  44.  4
    Impact of Green HRM Practices on Environmental Performance: The Mediating Role of Green Innovation.Yen-Ku Kuo, Tariq Iqbal Khan, Shuja Ul Islam, Fakhrul Zaman Abdullah, Mahir Pradana & Rudsada Kaewsaeng-on - 2022 - Frontiers in Psychology 13.
    Numerous organizations have faced substantial environmental performance challenges resulting from more than a half-century of worldwide industrialization. Grounded in social learning theory and recourse-based view theory, this study explores environmental performance and its impact on employees and industry outcomes. Drawing on a cross-sectional online survey of 500 full-time employees working in the chemical industry in Lahore, Pakistan. The results revealed a significant positive influence of Green HRM practices on employees’ Green innovation as well as on environmental performance. Additionally, significant influences (...)
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  45.  17
    Feature Extraction and Classification Methods for Hybrid fNIRS-EEG Brain-Computer Interfaces.Keum-Shik Hong, M. Jawad Khan & Melissa J. Hong - 2018 - Frontiers in Human Neuroscience 12.
  46.  12
    Perceptions of the importance of business ethics in SMEs: A comparative study of Czech and Slovak entrepreneurs.Zoltán Rozsa, Josef Maroušek, Khuramm Ajaz Khan & Jaroslav Belás - 2020 - Ethics and Bioethics (in Central Europe) 10 (1-2):96-106.
    This article focuses on the perception of the importance of business ethics among Czech and Slovak entrepreneurs (this includes business owners and managers) within the SME sector. The comparison is based on an analysis of the approach to business ethics according to a set of parameters, namely company size, years in business, and the gender and education of the entrepreneurs. Empirical research was conducted in 2020 on a sample set consisting of 454 respondents in the Czech Republic and 368 respondents (...)
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  47. A Sustainable Community of Shared Future for Mankind: Origin, Evolution and Philosophical Foundation.Uzma Khan, Huili Wang & Ishraq Ali - 2021 - Sustainability 13 (16):1-12.
    The Community of Shared Future for Mankind (CSFM) concept is a comprehensive Chinese proposal for a better future of mankind. In this article, we provide a comprehensive analysis of this concept by focusing on its origin, evolution and philosophical foundation. This article deals with the origin and evolution of the CSFM concept. We show that the concept originated during the presidency of Hu Jintao, who initially used it for the domestic affairs of China. However, the usage of the concept was (...)
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  48.  4
    The Students’ Flow Experience With the Continuous Intention of Using Online English Platforms.Hong Zhao & Asif Khan - 2022 - Frontiers in Psychology 12.
    Built on the integrated theoretical framework of antecedents of flow and expectation confirmation model, this research investigates the way flow experience drives the online students’ intention to engage in online English teaching platforms. This study focused on the online students engaged in online English learning platforms in Taiwan. A total of 500 online students were selected. An online survey was conducted with the help of a marketing research agency located in Taiwan. According to the results, the online students’ flow experience (...)
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  49.  5
    Decision Making With an Alternative Mindset in an Online Shopping Environment: Identifying User Intentions Toward Facebook-Commerce.Jian Wang, Fakhar Shahzad, Imran Khan & Abdul Waheed Siyal - 2022 - Frontiers in Psychology 13.
    Considering the current global trend in the digital economy, Facebook commerce is an indispensable component of today’s digital commerce. The purpose of this research is to test the proposed model to validate current theories that evaluate the relationships between online trust and customer f-commerce usage intentions. It has also been proposed to improve usage intention by integrating the relationship between perceived value and trust in electronic commerce. The data was gathered using a structured questionnaire and analyzed with structural equation modeling. (...)
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  50. Non-Naturalist Moral Realism and the Limits of Rational Reflection.Max Khan Hayward - 2018 - Australasian Journal of Philosophy 96 (4):724-737.
    This essay develops the epistemic challenge to non-naturalist moral realism. While evolutionary considerations do not support the strongest claims made by ‘debunkers’, they do provide the basis for an inductive argument that our moral dispositions and starting beliefs are at best partially reliable. So, we need some method for separating truth from falsity. Many non-naturalists think that rational reflection can play this role. But rational reflection cannot be expected to bring us to truth even from reasonably accurate starting points. Reflection (...)
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