Results for 'Zissis Pappas'

310 found
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  1. What we see: Inattention and the capture of attention by meaning.Arien Mack, Zissis Pappas, Michael E. Silverman & Robin Gay - 2002 - Consciousness and Cognition 11 (4):488-506.
    Attention is necessary for the conscious perception of any object. Objects not attended to are not seen. What is it that captures attention when we are engaged in some attention-absorbing task? Earlier research has shown that there are only a very few stimuli which have this power and therefore are reliably detected under these conditions . The two most reliable are the observer’s own name and a happy face icon which seem to capture attention by virtue of their meaning. Three (...)
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  2.  15
    Dissociating Simon and affordance compatibility effects: Silhouettes and photographs.Zissis Pappas - 2014 - Cognition 133 (3):716-728.
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  3.  37
    Lost Justification.George S. Pappas - 1980 - Midwest Studies in Philosophy 5 (1):127-134.
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  4.  21
    Remembering Grayson Douglas Browning (1929–2023).Gregory Pappas, David Hildebrand & William T. Myers - 2024 - The Pluralist 19 (1):106-107.
    In lieu of an abstract, here is a brief excerpt of the content:Remembering Grayson Douglas Browning (1929–2023)Gregory Pappas, David Hildebrand, and William T. MyersBrowning, Grayson Douglas was born on March 7, 1929, in Seminole, Oklahoma.He received his PhD from the University Texas, Austin, 1958, where he returned later in 1972 to become its Philosophy Department chairman for four years.He was president of the Southwestern Philosophical Association in 1977, of the Florida Philosophical Association in 1967, and of the Southern Society (...)
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  5. Aristotle.Nickolas Pappas - 2000 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
  6.  37
    Essays on knowledge and justification.George Sotiros Pappas & Marshall Swain (eds.) - 1978 - Ithaca, N.Y.: Cornell University Press.
  7.  2
    Ho Platōnas stēn epochē mas: meletē.Hellē Pappa - 1981 - Athēna: Kedros.
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  8. Idealism, Skepticism, Common Sense.George Pappas - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 270.
  9.  11
    Plasmids of the Rhizobiaceae and their role in interbacterial and transkingdom interactions.Katherine M. Pappas & Miguel A. Cevallos - 2010 - In Günther Witzany (ed.), Biocommunication in Soil Microorganisms. Springer. pp. 295--337.
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  10.  2
    Replies to Mass and Golumbia.Nickolas Pappas - 1999 - In Emanuela Bianchi (ed.), Is feminist philosophy philosophy? Evanston, Ill.: Northwestern University Press. pp. 212.
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  11.  32
    Routledge philosophy guidebook to Plato and the Republic.Nickolas Pappas - 1995 - New York: Routledge.
    In this second edition of the highly successfulRoutledge Philosophy GuideBook to Plato and theRepublic, Nickolas Pappas extends his exploration of the text to ...
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  12.  36
    Thasos.Zissis Bonias, Yvon Garlan, Yves Grandjean, Chryssa Karadima-Matsa, Jean-Yves Marc, Arthur Muller & François Salviat - 1996 - Bulletin de Correspondance Hellénique 120 (2):875-900.
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  13.  14
    Une inscription de l'ancienne Bergè.Zissis Bonias - 2000 - Bulletin de Correspondance Hellénique 124 (1):227-246.
    L'inscription publiée ici, gravée sur du marbre thasien et écrite en alphabet parien, est datée des années 470/460 av. J.-C. et se réfère à l'octroi de biens immobiliers par la cité de Bergè au Thasien Timèsicratès. Le lieu de la découverte et le contenu de l'inscription ne laissent aucun doute sur l'identification de la ville antique de Berge avec le site archéologique qui se trouve au Sud-Ouest du village actuel de Néos Skopos Serrôn. Le problème de la localisation de Berge (...)
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  14.  3
    All of health: a philosophical dialogue.Nicholas J. Pappas - 2018 - New York: Algora Publishing.
    In a warm and enjoyable dialogue the meaning of health, in its fullest sense, becomes a philosophical issue as much as a biological. For isn't the essence of health a general sense of well-being? Health can be seen as reflecting satisfaction with our quality of life; but how do we achieve that? Here, a character who is heading off for a job teaching health has an extended conversation with a trusted mentor, and they test various definitions, various visions, and some (...)
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  15.  10
    Leonard Harris’s Insurrectionist “Challenge” to Pragmatism.Gregory Fernando Pappas - 2023 - In Jacoby Adeshei Carter & Darryl Scriven (eds.), Insurrectionist Ethics. Radical Perspectives on Social Justice. Palgrave. pp. 197-212.
    Leonard Harris’s work on Alain Locke and insurrectionism are invaluable contributions to American philosophy, but for some reason his “insurrectionist challenge to Pragmatism” gets the most attention; it presses Pragmatism to show how it can facilitate insurrection and revolt against moral abominations such as oppression, racism, and slavery. For some, the implication of the challenge is that Pragmatism and insurrectionism are incompatible; for others, there is still hope that at least future Pragmatism could meet the challenge. But overall the legitimacy (...)
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  16.  15
    The Routledge guidebook to Plato's Republic.Nickolas Pappas - 2013 - New York: Routledge.
    Plato, often cited as a founding father of Western philosophy, set out ideas in the Republic regarding the nature of justice, order, and the character of the just individual, that endure into the modern day. The Routledge Guidebook to Plato’s Republic introduces the major themes in Plato’s great book and acts as a companion for reading the work, examining: The context of Plato’s work and the background to his writing Each separate part of the text in relation to its goals, (...)
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  17. What is eliminative materialism?William G. Lycan & George S. Pappas - 1972 - Australasian Journal of Philosophy 50 (2):149-59.
    In 19651 Richard Rorty defended a theory of mind which has since come to be called' eliminative materialism'. The theory has attained some status as a distinct, autonomous brand of materialism; and it has been criticized at length in the literature, ... \n.
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  18.  35
    Morals, ethics, and the technology capabilities and limitations of automated and self-driving vehicles.Joshua Siegel & Georgios Pappas - 2023 - AI and Society 38 (1):213-226.
    We motivate the desire for self-driving and explain its potential and limitations, and explore the need for—and potential implementation of—morals, ethics, and other value systems as complementary “capabilities” to the Deep Technologies behind self-driving. We consider how the incorporation of such systems may drive or slow adoption of high automation within vehicles. First, we explore the role for morals, ethics, and other value systems in self-driving through a representative hypothetical dilemma faced by a self-driving car. Through the lens of engineering, (...)
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  19. Supervaluations debugged.Nicholas Asher, Josh Dever & Chris Pappas - 2009 - Mind 118 (472):901-933.
    Supervaluational accounts of vagueness have come under assault from Timothy Williamson for failing to provide either a sufficiently classical logic or a disquotational notion of truth, and from Crispin Wright and others for incorporating a notion of higher-order vagueness, via the determinacy operator, which leads to contradiction when combined with intuitively appealing ‘gap principles’. We argue that these criticisms of supervaluation theory depend on giving supertruth an unnecessarily central role in that theory as the sole notion of truth, rather than (...)
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  20. Hippocrates at phaedrus 270c.Elizabeth Jelinek & Nickolas Pappas - 2020 - Pacific Philosophical Quarterly 101 (3):409-430.
    At Plato’s Phaedrus 270c, Socrates asks whether one can know souls without knowing ‘the whole.’ Phaedrus answers that ‘according to Hippocrates’ the same demand on knowing the whole applies to bodies. What parallel is intended between soul-knowledge and body-knowledge and which medical passages illustrate the analogy have been much debated. Three dominant interpretations read ‘the whole’ as respectively (1) environment, (2) kosmos, and (3) individual soul or body; and adduce supporting Hippocratic passages. But none of these interpretations accounts for the (...)
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  21.  17
    Letter to the editor.Gregory Pappas - 2003 - Medicine, Health Care and Philosophy 6 (1):71-71.
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  22.  38
    Saving identity from postmodernism? The normalization of constructivism in International Relations.Nik Hynek & Gregory Fernando Pappas - 2010 - Contemporary Political Theory 9 (2):171-199.
    International Relations's intellectual history is almost always treated as a history of ideas in isolation from both those discursive and political economies which provide its disciplinary and wider context. This paper contributes to this wider analysis by focusing on the impact of the field's discursive economy. Specifically, using Foucaultian archaeologico-genealogical strategy of problematization to analyse the emergence and disciplinary trajectories of Constructivism in IR, this paper argues that Constructivism has been brought gradually closer to its mainstream Neo-utilitarian counterpart through a (...)
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  23.  7
    Thasos -abords Nord de l'Artémision [Thanar].Marina Sgourou, Zissis Bonias, Stavroula Dadaki, Francine Blondé, Arthur Muller & Dominique Mulliez - 2006 - Bulletin de Correspondance Hellénique 130 (1):485-486.
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  24.  18
    Beautiful City: The Dialectical Character of Plato's Republic (review).Nickolas Pappas - 2004 - Journal of the History of Philosophy 42 (2):218-219.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 42.2 (2004) 218-219 [Access article in PDF] David Roochnik. Beautiful City: The Dialectical Character of Plato's Republic. Ithaca: Cornell University Press, 2003. Pp. ix + 159. Cloth, $35.00. Plato makes no general assertions, certainly none about "universals" (108). The Republic does not advocate the creation of an ideal state (78, 93) but transcends utopias to acknowledge the merits of democracy and democratic diversity (...)
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  25.  18
    Knowing and Saying That I Know.Nickolas Pappas - 1991 - Philosophy 66 (258):487 - 502.
    Of course there's every difference in the world between my merely saying something and its being so. My claim that I have a toothache is a far cry from the toothache itself. Words are not things: I neither sit in the word ‘chair’ nor eat the word ‘food.’.
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  26.  17
    The Nick of Time: Politics, Evolution, and the Untimely (review).Nickolas Pappas - 2006 - Journal of Nietzsche Studies 31 (1):69-71.
  27.  73
    The epistemology of speaker-meaning.Steven E. Boër & George S. Pappas - 1975 - Australasian Journal of Philosophy 53 (3):204 – 219.
  28.  25
    Justification and Knowledge.Hilary Kornblith & George Pappas - 1981 - Philosophical Review 90 (4):627.
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  29. Urban primary‐grade children think and talk science: Curricular and instructional practices that nurture participation and argumentation.Maria Varelas, Christine C. Pappas, Justine M. Kane, Amy Arsenault, Jennifer Hankes & Begona Marnotes Cowan - 2008 - Science Education 92 (1):65-95.
     
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  30.  23
    Thasos.Francine Blondé, Zissis Bonias, Yves Grandjean, Jean-Yves Marc, Arthur Muller, Dominique Mulliez, François Salviat & Didier Viviers - 1994 - Bulletin de Correspondance Hellénique 118 (2):447-464.
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  31.  37
    Thasos.Francine Blondé, Zissis Bonias, Yves Grandjean, Jean-Yves Marc, Arthur Muller, Dominique Mulliez, François Salviat & Didier Viviers - 1995 - Bulletin de Correspondance Hellénique 119 (2):661-696.
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  32. Behavioral expectations for the mommy librarian : the successful reference transaction as emotional labor.Celia Emmelhainz, Erin Pappas & Maura Seale - 2017 - In Maria T. Accardi (ed.), The feminist reference desk: concepts, critiques, and conversations. Sacramento, California: Library Juice Press.
     
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  33. Some great figures.Gregory D. Gilson & Gregory Pappas - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell.
  34.  17
    Some Great Figures.Gregory D. Gilson & Gregory Fernando Pappas - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 497–524.
    This chapter contains sections titled: Acosta, José de (1539–1600) Alberdi, Juan Bautista (1810–84) Bello, Andrés (1781–1865) Bilbao, Francisco (1823–65) Bolkvar, Simón (1783–1830) Casas, Bartolomé de las (1484–1566) Caso, Antonio (1883–1946) Cruz, Sor Juana Inés de la (1651–95) da Costa, Newton Carneiro Affonso (b. 1929) Dussel, Enrique (b. 1934) Frondizi, Risieri (1910–83) Gaos, José (1900–69) González Prada, Manuel (1848–1918) Gracia, Jorge J. E. (b. 1942) Haya de la Torre, Victor Raúl (1895–1979) Hostos, Eugenio Marka de (1839–1903) Ingenieros, José (1877–1925) Korn, Alejandro (...)
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  35.  65
    John Dewey's Ethics: Democracy as Experience.Gregory Pappas - 2008 - Indiana University Press.
    John Dewey, widely known as "America's philosopher," provided important insights into education and political philosophy, but surprisingly never set down a complete moral or ethical philosophy. Gregory Fernando Pappas presents the first systematic and comprehensive treatment of Dewey's ethics. By providing a pluralistic account of moral life that is both unified and coherent, Pappas considers ethics to be key to an understanding of Dewey's other philosophical insights, especially his views on democracy. Pappas unfolds Dewey's ethical vision by (...)
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  36.  11
    A note on the isomorphism problem for SK[G].Zoé Chatzidakis & Peter Pappas - 2001 - Journal of Symbolic Logic 66 (3):1117-1120.
  37. Review: Berkeley's World: An Examination of the Three Dialogues. [REVIEW]George S. Pappas - 2007 - Mind 116 (463):779-781.
  38. Justification and Knowledge: New Studies in Epistemology.George Pappas (ed.) - 1979 - Boston: D. Reidel.
    Many epistemologists have been interested in justification because of its presumed close relationship to knowledge. This relationship is intended to be ...
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  39. Internalist vs. externalist conceptions of epistemic justification.George Pappas - 2008 - Stanford Encyclopedia of Philosophy.
  40. Internalist vs. Externalist Conceptions of Epistemic Justification.George S. Pappas - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  41. Essays on Knowledge and Justification.George S. Pappas & Marshall Swain - 1978 - Critica 10 (29):140-143.
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  42.  84
    Berkeley's thought.George Sotiros Pappas - 2000 - Ithaca, N.Y.: Cornell University Press.
    He assesses the validity of this self-description and considers why Berkeley might have chosen to align himself with a commonsense position.Pappas shows how ...
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  43.  63
    The Pragmatists' Approach to Injustice.Gregory Fernando Pappas - 2016 - The Pluralist 11 (1):58-77.
    there has been a recent resurgence of pragmatism1 in sociopolitical theory, one in which pragmatism is presented as offering an alternative and promising approach to nonideal theories of justice. This may seem ironic since the record of the classical pragmatists on being explicit about justice or the injustices of their time in their philosophical corpus is a mixed one at best. However, this has not stopped recent philosophers from continuing to draw from the philosophical resources in this tradition to address (...)
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  44. Plato and the Republic.Nickolas Pappas - 1999 - Mind 108 (431):601-606.
     
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  45.  61
    Symposiums papers: Sensation and perception in Reid.George S. Pappas - 1989 - Noûs 23 (2):155-167.
  46. Essays on Knowledge and Justification.George S. Pappas & Marshall Swain - 1979 - Zeitschrift für Philosophische Forschung 33 (4):647-650.
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  47.  29
    Dewey's Metaphysics: A Response to Richard Gale.William T. Myers & Gregory F. Pappas - 2004 - Transactions of the Charles S. Peirce Society 40 (4):679 - 700.
  48. Essays on Knowledge and Justification.George Pappas & Marshall Swain - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (1):117-118.
     
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  49.  15
    ILA AND JOHN MELLOW PRIZE: The Pragmatists’ Approach to Injustice.Gregory Fernando Pappas - 2016 - The Pluralist 11 (1):58-77.
  50.  56
    John Dewey's Radical Logic: The Function of the Qualitative in Thinking.Gregory Fernando Pappas - 2016 - Transactions of the Charles S. Peirce Society 52 (3):435.
    Language fails not because thought fails, but because no verbal symbols can do justice to the fullness and richness of thought. In his later works, more specifically in his seminal 1930 essay “Qualitative Thought”, John Dewey questioned some of the traditional assumptions about the nature and function of the qualitative in inquiry. Dewey foresaw what recent scientific accounts of human thinking are confirming: it is more complex, less linear, more emotional, affective, bodily-based, non-reflective, non-linguistic, non-conscious than philosophers have assumed. Secondary (...)
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