Results for 'Zimeng Chen'

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  1.  4
    Development and Validation of the Online Interaction Scale in Organizational Context.Xin Liu, Chenhui Zhao, Zimeng Chen & Qing Wang - 2022 - Frontiers in Psychology 13.
    The evolution of Web 2.0 and social networks has led to the increased use of enterprise social media platforms, making online interactions more common in organizations. However, few studies have researched online interactions in organizational context. This study addressed this gap using two research phases: a qualitative phase and a quantitative phase. The qualitative study phase identified two dimensions of online interaction: employee–employee online interaction and employee–platform online interaction. The employee–employee online interaction assessed responsiveness and suitability. The employee–platform online interaction (...)
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  2.  5
    Chen Xianda wen ji.Xianda Chen - 1995 - Beijing: Xin hua shu dian Beijing fa xing suo jing xiao.
    陈先达(1930~ ),江西波阳人,中国人民大学哲学系主任、教授、博士生导师,国务院学位评议委员会哲学组成员.
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  3.  14
    Address by President Chen Shuibian on the Occasion of Establishing the President's Advisory Group on Human Rights (2000).Chen Shuibian - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 450.
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  4.  5
    Chen Kang: Lun Xila zhe xue.Kang Chen & Zisong Wang - 1990 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo fa xing. Edited by Zisong Wang & Taiqing Wang.
    本书收辑的40篇论述,基本包括陈康先生用中外文发表的主要学术著作。全书分两部分,前一部分是研究希腊哲学的论文,后一部分是研究一般哲学问题的论述。.
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  5.  7
    Chen Chong ren sheng gan wu lu.Chong Chen - 2003 - Xian: Shanxi ren min mei shu chu ban she. Edited by Yunlong Chen.
    本书是一本关于陈冲体验人生感悟人生的书法集子。内容包括:悟道篇;明理篇;做人篇;处世篇等。.
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  6.  10
    Chen Xianda zi xuan ji =.Xianda Chen - 2007 - Beijing Shi: Xue xi chu ban she.
    本书收入了作者的“处在世纪转换中的马克思主义”、“马克思主义在当代的新课题”、“实施马克思主义理论研究和建设工程的迫切性和重要意义”、“马克思主义哲学与现时代的关系"等文章。.
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  7. Chen Yanqing wen ji.Yanqing Chen - 2007 - Tianjin Shi: Tianjin ren min chu ban she.
     
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  8.  58
    “Competition and cooperation among similar representations: Toward a unified account of facilitative and inhibitory effects of lexical neighbors”: Correction to Chen and Mirman (2012).Qi Chen & Daniel Mirman - 2012 - Psychological Review 119 (4):898-898.
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  9. The research papers of professor Chen-Jung Hsu =.Chen-Jung Hsu - 1991 - [Taipei]: Institute of Mathematics, Academia Sinica.
     
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  10.  7
    Chen Changshu ji shu zhe xue wen ji.Changshu Chen - 2002 - Shenyang Shi: Dong bei da xue chu ban she.
    本书包括:科学与技术;技术哲学;技术;技术与社会;产业与产业技术;可持续发展等内容。.
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  11. Chen Yunquan wen ji =.Yunquan Chen - 2005 - Shanghai: Shanghai ci shu chu ban she.
     
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  12.  3
    Methods and Finance: A Unifying View on Finance, Mathematics and Philosophy.Ping Chen & Emiliano Ippoliti (eds.) - 2016 - Cham: Springer.
    The book offers an interdisciplinary perspective on finance, with a special focus on stock markets. It presents new methodologies for analyzing stock markets' behavior and discusses theories and methods of finance from different angles, such as the mathematical, physical and philosophical ones. The book, which aims at philosophers and economists alike, represents a rare yet important attempt to unify the externalist with the internalist conceptions of finance.
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  13.  5
    Si yuan dao: Chen Jiaying xue shu sui bi zi xuan ji.Jiaying Chen - 2000 - Fuzhou: Fujian jiao yu chu ban she.
    本书收录了作者22篇文章。全书共分三部分,第一部分七篇,是基本的概念分析工作;第二部分八篇,是对文化、艺术等方面的思考;第三部分六篇,是对西方哲学的研究。.
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  14.  9
    Between Heschel and Buber: a comparative study.Alexander Even-Chen - 2012 - Boston: Academic Studies Press. Edited by Ephraim Meir.
    Abraham Joshua Heschel and Martin Buber were giant thinkers of the twentieth century who made significant contributions to the understanding of religious consciousness and of Judaism. They wrote on various subjects, such as the Bible, the commandments, Hasidism, Zionism and Christianity, and had much in common, though they also differed on substantial points. Of special note is the intense and fruitful interaction that took place between them. Until now, scholars have not undertaken a comparative analysis of Buber and Heschel as (...)
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  15. To Mask or Not to Mask.Hsiang-Yun Chen, Li-an Yu & Linus Ta-Lun Huang - 2021 - Techné: Research in Philosophy and Technology 25 (3):503-512.
    Reluctance to adopt mask-wearing as a preventive measure is widely observed in many Western societies since the beginning of the COVID-19 pandemics. This reluctance toward mask adoption, like any other complex social phenomena, will have multiple causes. Plausible explanations have been identified, including political polarization, skepticism about media reports and the authority of public health agencies, and concerns over liberty, amongst others. In this paper, we propose potential explanations hitherto unnoticed, based on the framework of epistemic injustice. We show how (...)
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  16. Foundational Holism, Substantive Theory of Truth, and A New Philosophy of Logic: Interview with Gila Sher BY Chen Bo.Gila Sher & Chen Bo - 2019 - Philosophical Forum 50 (1):3-57.
    Gila Sher interviewed by Chen Bo: -/- I. Academic Background and Earlier Research: 1. Sher’s early years. 2. Intellectual influence: Kant, Quine, and Tarski. 3. Origin and main Ideas of The Bounds of Logic. 4. Branching quantifiers and IF logic. 5. Preparation for the next step. -/- II. Foundational Holism and a Post-Quinean Model of Knowledge: 1. General characterization of foundational holism. 2. Circularity, infinite regress, and philosophical arguments. 3. Comparing foundational holism and foundherentism. 4. A post-Quinean model of (...)
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  17.  52
    The Constitution and Confucianism (1916).Chen Duxiu - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 67.
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  18. ha-Rambam: R. Mosheh ben Maimon: sipur ḥayaṿ.Jaacov Even Chen - 1991 - Yerushalayim: Mekhon ha-ketav.
     
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  19. The Rambam: Rabbi Moshe ben Maimon: the story of his life.Jaacov Even Chen - 1994 - Jerusalem: Haktav Institute.
     
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  20.  69
    A multicultural examination of business ethics perceptions.Dean E. Allmon, Henry C. K. Chen, Thomas K. Pritchett & Pj Forrest - 1997 - Journal of Business Ethics 16 (2):183-188.
    This study provides an evaluation of ethical business perception of busIness students from three countries: Australia, Taiwan and the United States. Although statistically significant differences do exist there is significant agreement with the way students perceive ethical/unethical practices in business. The findings of this paper indicate a universality of business ethical perceptions.
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  21.  10
    Fa wai shuo fa: Chen Xingliang xu ba ji.Xingliang Chen - 2004 - Beijing: Fa lü chu ban she.
    本书分为三个部分。第一部分是自序,包括前言、序、代序、序言等;第二部分是他序,即为他人所撰之序;第三部分是自跋。.
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  22. Ru xue ming chen: Liu Zongzhou zhuan.Yongge Chen - 2005 - Hangzhou: Zhejiang ren min chu ban she.
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  23.  2
    Kongzi ren xue si xiang yan jiu.Chen Feng - 2018 - Beijing Shi: Ren min chu ban she.
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  24.  5
    Quine on the Problem of the Indeterminacy of Radical Transktion.Sun Guan-Chen - 2004 - Modern Philosophy 1:015.
  25. The Cognitive Structure of Scientific Revolutions.Hanne Andersen, Peter Barker & Xiang Chen - 2006 - New York: Cambridge University Press. Edited by Peter Barker & Xiang Chen.
    Thomas Kuhn's Structure of Scientific Revolutions became the most widely read book about science in the twentieth century. His terms 'paradigm' and 'scientific revolution' entered everyday speech, but they remain controversial. In the second half of the twentieth century, the new field of cognitive science combined empirical psychology, computer science, and neuroscience. In this book, the theories of concepts developed by cognitive scientists are used to evaluate and extend Kuhn's most influential ideas. Based on case studies of the Copernican revolution, (...)
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  26.  73
    Why is confucianism not a religion? The impact of orientalism.Chen Na - 2016 - Zygon 51 (1):21-42.
    This study attempts to answer the question why Confucianism, the dominant “teaching” among the Three Teachings, is not a religion in contemporary China, unlike the other two “teachings,” Buddhism and Daoism. By examining this phenomenon in the social-historical context, this study finds its origin in Orientalism. The Orientalist conceptualization of religion became part of the New Culture discourse at the turn of the twentieth century. While China has undergone tremendous social changes over the past century, the old discourse remains.
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  27.  33
    Quine’s Disquotationalism: A Variant of Correspondence Theory.Chen Bo - 2020 - Philosophical Forum 51 (2):93-113.
  28. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  29.  13
    Studying Chinese Philosophy : Turn-of-the-Century's Challenges.Chen Lai - 2005 - Revue Internationale de Philosophie 2:181-198.
  30. The Basic Character of the Virtue Theory of Mencius' Philosophy and Its Significance in Classical Confucianism.Chen Lai - 2013 - Frontiers of Philosophy in China 8 (1):4-21.
     
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  31.  16
    Modeling cross-situational word–referent learning: Prior questions.Chen Yu & Linda B. Smith - 2012 - Psychological Review 119 (1):21-39.
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  32.  22
    Competition and cooperation among similar representations: Toward a unified account of facilitative and inhibitory effects of lexical neighbors.Qi Chen & Daniel Mirman - 2012 - Psychological Review 119 (2):417-430.
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  33.  65
    Relating inter-individual differences in metacognitive performance on different perceptual tasks.Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees - 2011 - Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  34.  10
    The Money Demon.Chen Diexian & Patrick Hanan - 2013 - Philosophy East and West 63 (2).
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  35. A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism.Chen-Kuo Lin & Michael Radich (eds.) - 2014 - Hamburg University Press.
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  36. Jiehuo 解惑 (Resolve Perplexity).Chen Shaoming - 2006 - Modern Philosophy 5.
     
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  37.  8
    Zhu-chen Tshul-khrims-rin-chen gyi gsung glegs bam =.Tshul-Khrims-Rin-Chen - 2005 - KTM [i.e. Kathmandu]: Sachen International.
    Complete works of Zhu-chen Tshul-khrims-rin-chen, 1697-1774 on Buddhist philosophy, liturgical and rituals texts of Sakyapa sect.
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  38.  56
    On Confucianism as a Civil Religion and Its Significance for Contemporary China.Chen Ming - 2012 - Contemporary Chinese Thought 44 (2):76-83.
  39. Intellectual journey : an interview with Susan Haack.Chen Bo - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
     
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  40.  20
    The new correspondence theory of truth without the concept of fact.Bo Chen - 2023 - Philosophical Forum 54 (4):261-286.
    Traditional correspondence theory of truth with the concept of fact encounters many serious difficulties, main one of which is that it is too difficult to explain clearly the concept of ‘fact’ and how propositions ‘correspond’ to facts. This does not mean that we should abandon the traditional correspondence theory of truth and turn to some other type theories of truth. In order to guarantee the objectivity of truth, any reasonable theory of truth must adhere to the core insight of the (...)
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  41.  7
    Xiang dui xing zhi shi: Li xing chen si lu.Zhihong Chen - 2002 - [Guangzhou]: Guangdong ren min chu ban she.
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  42.  15
    Are There Experimental Arguments Independent of Theories? In Defense of a Hackingian Approach to the Scientific Realism Debate.Ruey-Lin Chen - 2023 - International Studies in the Philosophy of Science 36 (4):279-297.
    This paper defends a Hackingian approach to the scientific realism debate by arguing against mainstream realists’ and antirealists’ common claim that no experimental arguments for the reality of posited entities can be theory-independent. Opposing this claim, I argue that some experimental arguments can warrant belief in the existence of entities without depending on the truth of the theories that posit the entities and describe their properties and the theories that explain the interactions between the entities and the experimental devices. To (...)
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  43.  13
    Russell and Jin Yuelin on Facts: From the Perspective of Comparative Philosophy.Chen Bo - 2019 - Philosophy East and West 69 (4):929-950.
    Jin Yuelin 金嶽霖 was a Chinese philosopher and logician. From 1914 to 1920 he studied at the University of Pennsylvania and Columbia University, and received his Ph.D. in political science from Columbia in 1920. From 1921 until 1925, he studied in Europe and visited Great Britain, Germany, France, and Italy, among other countries. During these years, he studied at the London School of Economics and Political Sciences and at the University of Cambridge. At the end of 1925, Jin returned to (...)
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  44.  18
    Mainland New Confucianism’s Problematique, Discourse Paradigm, and Intellectual Pedigree Have Already Taken Shape.Chen Ming - 2018 - Contemporary Chinese Thought 49 (2):119-128.
    Editor's AbstractThis essay presents Mainland New Confucianism (MNC) as diverse but distinctive, as still in a process of maturation but already with a clear direction. According to Chen, MNC is a rejection of the twin modernist narratives of the left (revolution) and the right (enlightenment) in favor of a narrative that downplays the ruptures associated with the May Fourth Movement and instead seeks to reconnect to China's past values and traditions.
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  45.  6
    Global Health Impact: Extending Access to Essential Medicines, written by Nicole Hassoun.Stacy S. Chen - forthcoming - Journal of Moral Philosophy:1-4.
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  46.  82
    Justification of Induction: Russell and Jin Yuelin. A Comparative Study.Chen Bo - 2012 - History and Philosophy of Logic 33 (4):353-378.
    Jin Yuelin (1895?1984), a Chinese logician and philosopher, is greatly influenced by Hume's and Russell's philosophies. How should we respond to Hume's problem of induction? This is an important clue to understand Jin's whole philosophical career. The first section of this paper gives a brief historical review of Russell and Jin. The second section outlines Hume's skeptical arguments against causality and induction. The third section expounds Russell's justification of induction by discussing his views on Hume's skepticism, causality, principle of induction, (...)
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  47.  1
    The Story Of" ZhiGong Indicts His Father" in the World of Classics.Chen Bisheng - 2008 - Modern Philosophy 4:013.
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  48. Introduction: Philosophizing like Dummett.Chen Bo - 2012 - Frontiers of Philosophy in China 7 (3):347-350.
     
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  49. Kripke’s Semantic Argument against Descriptivism Reconsidered.Chen Bo - 2013 - Croatian Journal of Philosophy 13 (3):421-445.
    There are two problematic assumptions in Kripke’s semantic argument against descriptivism. Assumption 1 is that the referential relation of a name to an object is only an objective or metaphysical relation between language and the world; it has nothing to do with the understanding of the name by our linguistic community. Assumption 2 is that descriptivism has to hold that, if name a has its meaning and the meaning is given by one description or a cluster of descriptions, the description (...)
     
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  50.  18
    Socio-historical Causal Descriptivism.Chen Bo - 2016 - Croatian Journal of Philosophy 16 (1):45-67.
    This paper argues for a hybrid and alternative theory of names—Socio-historical Causal Descriptivism, which consists of six claims: (1) the referring relation between a name and an object originates from a generalized “initial baptism” of that object. (2) The causal chain of the name N firstly and mainly transmits informative descriptions of N’s bearer. (3) The meaning of N consists of an open-ended collection of informative descriptions of N’s bearer acknowledged by a linguistic community. (4) With respect to practical needs (...)
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