Results for 'Zhuo-Ran Deng'

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Zhuo-Ran Deng
University of Canterbury
  1. The Inconceivable Popularity of Conceivability Arguments.Douglas I. Campbell, Jack Copeland & Zhuo-Ran Deng - 2017 - Philosophical Quarterly 67 (267):223-240.
    Famous examples of conceivability arguments include (i) Descartes’ argument for mind-body dualism, (ii) Kripke's ‘modal argument’ against psychophysical identity theory, (iii) Chalmers’ ‘zombie argument’ against materialism, and (iv) modal versions of the ontological argument for theism. In this paper, we show that for any such conceivability argument, C, there is a corresponding ‘mirror argument’, M. M is deductively valid and has a conclusion that contradicts C's conclusion. Hence, a proponent of C—henceforth, a ‘conceivabilist’—can be warranted in holding that C's premises (...)
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  2.  9
    Effect of Fragrant Primula Flowers on Physiology and Psychology in Female College Students: An Empirical Study.Songlin Jiang, Li Deng, Hao Luo, Xi Li, Baimeng Guo, Mingyan Jiang, Yin Jia, Jun Ma, Lingxia Sun & Zhuo Huang - 2021 - Frontiers in Psychology 12.
    Indoor plants can positively impact physical and mental health in daily life. However, the benefits of viewing indoor plants may be enhanced if the plants emit a fragrant aroma. In this crossover-design study, we measured the physiological and psychological effects of fragrant and non-fragrant Primula plants on 50 female college students, and explored whether aroma stimulation had additive benefits for this group. Non-fragrant Primula malacoides Franch was used as a control stimulus, and Primula forbesii Franch, which has a floral fragrance, (...)
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  3.  42
    Altered Brain Regional Homogeneity Following Electro-Acupuncture Stimulation at Sanyinjiao in Women With Premenstrual Syndrome.Yong Pang, Huimei Liu, Gaoxiong Duan, Hai Liao, Yanfei Liu, Zhuo Feng, Jien Tao, Zhuocheng Zou, Guoxiang Du, Rongchao Wan, Peng Liu & Demao Deng - 2018 - Frontiers in Human Neuroscience 12.
  4.  4
    Adverse Childhood Experiences Are Associated With Adult Dream Content: A Cross-Sectional Survey.Yundong Ma, Xia Feng, Xiaoxia di WangZhao, Zejun Yan, Yanping Bao, Ran Zhu, Qiqing Sun, Jiahui Deng, Lin Lu & Hongqiang Sun - 2022 - Frontiers in Psychology 13.
    BackgroundDreams can be affected by recent life events and long-term life experiences. Previous evidence has shown that childhood adverse experiences are associated with sleep quality and dream experiences.ObjectiveThe aim of this study was to explore the relationship between childhood adverse experiences and dream content in adults.Participants and SettingA total of 163 participants without current or past physical or mental disorders aged between 18 and 35 were screened in the hospital. Among them, 120 subjects who completed a dream content record at (...)
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  5. Zi ran bian zheng fa yin lun.Shuzeng Deng, Shengqin Lu & Yuerui Li (eds.) - 1987 - [Changsha shi]: Hunan sheng xin hua shu dian jing xiao.
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  6. There’s No Time Like the Present: Present-Bias, Temporal Attitudes and Temporal Ontology.Natalja Deng, Andrew J. Latham, Kristie Miller & James Norton - 2020 - In Joshua Knobe & Shaun Nichols (eds.), The Oxford Studies in Experimental Philosophy. Oxford University Press.
    This paper investigates the connection between temporal attitudes (attitudes characterised by a concern (or lack thereof) about future and past events), beliefs about temporal ontology (beliefs about the existence of future and past events) and temporal preferences (preferences regarding where in time events are located). Our aim is to probe the connection between these preferences, attitudes, and beliefs, in order to better evaluate the normative status of these preferences. We investigate the hypothesis that there is a three-way association between (a) (...)
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  7.  42
    Significance of the Nested Structure in Multiplex World Trade Networks.Zhuo-Ming Ren, Xiao Pan & Yi-Cheng Zhang - 2020 - Complexity 2020:1-9.
    The hierarchically nested structure is widely observed in a broad range of real systems, encompassing ecological networks, economic and trade networks, communication networks, among many others. However, there remain statistical challenges of the prevalence of nestedness. In response to this problem, we focus on the effect of incomplete information and the inputted matrix size, the role of network density and degree sequences, and the relevance of degree-degree correlation to conduct systematic research on the significance of the nested structure according to (...)
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  8.  10
    Da lu fu Tai zhi shi fen zi yan jiu: Yan Haiguang Xia Daoping ji nian hui lun wen he ji.Zhuo'en He, Binfeng Zhang & Ming Xia (eds.) - 2011 - Beijing: Jiu zhou chu ban she.
  9. Yin Haiguang yu jin dai Zhongguo zi you zhu yi =.Zhuo'en He - 200 - Shanghai Shi: Shanghai san lian shu dian.
     
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  10.  6
    An epistemic illumination of the acceptance of advice in Chinese phone-in counseling for family problems.Zhuo Peng - 2022 - Discourse Studies 24 (3):291-306.
    This study, by means of conversation analysis, comprehensively illuminates the advisee’s acceptance of advice in Chinese phone-in counseling for family problems from the perspective of Epistemics, and reveals advisee’s type of management of the epistemic status relationship as well as the epistemic stances during executing the management. The study finds that the advisee tacitly approved of the asymmetric relationship of epistemic status between an adviser and himself/herself when accepting advice; that this type of relationship management can be executed through four (...)
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  11.  6
    Deng Xiaoping zhe xue si xiang (zhai bian).Xiaoping Deng - 1995 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
    本书把最新反映邓小平哲学思想特色的论述分为:解放思想,实事求是,照辩证法办事,改革是解放和发展生产力的必由之路,面向世界,吸收人类文明成果等10部分加以编辑。.
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  12.  56
    Is present-bias a distinctive psychological kind?Natalja Deng, Batoul Hodroj, Andrew J. Latham, Jordan Lee-Tory & Kristie Miller - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Present-bias is the preference, all else being equal, for positive events to be located in the present rather than the non-present, and for negative events to be located in the non-present rather than the present. Very little attention has been given to present-bias in the contemporary literature on time biases. This may be because it is often assumed that present-bias is not a distinctive psychological kind; that what explains people’s being present-biased is just what explains them displaying various other time-biases. (...)
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  13.  38
    Serotonin transporter genotype modulates functional connectivity between amygdala and PCC/PCu during mood recovery.Zhuo Fang, Senhua Zhu, Seth J. Gillihan, Marc Korczykowski, John A. Detre & Hengyi Rao - 2013 - Frontiers in Human Neuroscience 7.
  14.  10
    Da guan Song chao: feng ya mei xue de shi ge ce mian.Xiaonan Deng - 2020 - Xianggang: Xianggang zhong he chu ban you xian gong si. Edited by Zhishui Yang & Pei-kai Cheng.
    本書從十個方面介紹了宋朝文化藝術的高度成就。第一章總體概述了宋朝社會形態和文化風氣,後九章,分別對理學、書法、宋畫、宋詞、宋瓷、名物、茶事、雅集、以及《清明上河圖》這九個代表性的宋朝文化藝術現象進行具 體論述,包括源流、發展、特色、代表人物、代表作品、後世影響等各個方面,從士大夫的雅文化到市井小民的俗文化,無不透露出宋人活躍的思想與豐富的精神世界。每一章的主講人都是在該領域造詣頗深的專家學者,通俗流 暢的語言,配以大量書畫器物圖片,幫助讀者理解和感受宋朝人文藝術的風雅魅力。.
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  15. Wang Yangming sheng xue tan tao.Yuanzhong Deng - 1975
     
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  16.  1
    Fa yu she hui lun: yi fa she hui xue de shi jiao = Fa yu shehuilun: yi fa shehuixue de shijiao.Zhuo Liu - 2003 - Wuhan: Wuhan chu ban she.
    本书内容包括什么是法社会学、多元化的法概念、社会·法律·法律文化、法与社会制度、法与社会发展、法与社会分层、法与社会问题、法与社会控制、法与社会化、法律职业、法的实现等11章。.
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  17.  33
    Recollections of Studying Abroad.Zhuo Min - 2002 - Chinese Studies in History 36 (1):55-60.
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  18.  12
    Bo Hai shi ye: zong jiao yu wen hua zhan lüe.Xinping Zhuo, Xiaochao Wang & Lun An (eds.) - 2014 - Beijing Shi: She hui ke xue wen xian chu ban she.
    此次學術活動所發表之「渤海倡議」,是中國宗教學界繼2011年「泰山共識」后就中國傳統文化當中所包含之深刻而普遍的宗教性問題的進一步思考,並對五四運動以來中國傳統文化之命運和處境探討,呼吁國人自覺糾偏百 年來對於傳統文化的過激反應和草率態度,倡導尊重傳統與理性回歸。.
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  19.  10
    Cong zong jiao he xie dao shi jie he xie: zong jiao gong tong ti lun wen ji = From religious harmony to world harmony.Xinping Zhuo, Xiaochao Wang & Lun An (eds.) - 2011 - Shanghai: Xue lin chu ban she.
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  20. Derrida and the essence of poetry.Yue Zhuo - 2018 - In Jean-Michel Rabaté (ed.), After Derrida: literature, theory and criticism in the 21st century. New York, NY: Cambridge University Press.
     
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  21.  6
    "Jian" xing tan you: dui hua ji.Xinping Zhuo - 2011 - Beijing: Zhongguo she hui ke xue chu ban she.
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  22. Against compositionality: The case of adjectives.Ran Lahav - 1989 - Philosophical Studies 57 (3):261 - 279.
  23. The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience.Ran R. Hassin, James S. Uleman & John A. Bargh (eds.) - 2005 - New York: Oxford University Press.
  24.  13
    Fang Yizhi lun xin zhi yan jiu.Keming Deng - 2019 - Taibei Shi: Wen jin chu ban she you xian gong si.
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  25.  2
    Ru xue xin lun =.Siping Deng - 2013 - Changsha Shi: Hunan da xue chu ban she.
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  26.  7
    Xi fang fa lü zhe xue jia yan jiu.Zhenglai Deng (ed.) - 2013 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
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  27.  53
    Analyzing the Spirituality of Muslim Experiential Religiousness: Relationships with Psychological Measures of Islamic Religiousness in Iran.Zhuo Chen, P. J. Watson, Shiva Geranmayepour & Nima Ghorbani - 2013 - Archive for the Psychology of Religion 35 (2):233-258.
    This investigation analyzed Islamic spirituality as measured by a Muslim Experiential Religiousness Scale. Iranian university and seminary students responded to this instrument along with the Psychological Measure of Islamic Religiousness and Perceived Stress and Self-Esteem scales. Muslim Experiential Religiousness correlated predictably with all PMIR sub-scales, Perceived Stress, and Self-Esteem, and mediated almost all relationships of the PMIR Islamic Beliefs subscale with religious functioning. When evaluated by participants, Muslim Experiential Religiousness items proved to be “rational” relative to their Muslim religious ideals. (...)
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  28.  30
    Inherently Ambiguous: Facial Expressions of Emotions, in Context.Ran R. Hassin, Hillel Aviezer & Shlomo Bentin - 2013 - Emotion Review 5 (1):60-65.
    With a few yet increasing number of exceptions, the cognitive sciences enthusiastically endorsed the idea that there are basic facial expressions of emotions that are created by specific configurations of facial muscles. We review evidence that suggests an inherent role for context in emotion perception. Context does not merely change emotion perception at the edges; it leads to radical categorical changes. The reviewed findings suggest that configurations of facial muscles are inherently ambiguous, and they call for a different approach towards (...)
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  29. Non-conscious goal pursuit and the effortful control of behavior.Ran R. Hassin, Henk Aarts, Baruch Eitam, Ruud Custers & Tali Kleiman - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford handbook of human action. New York: Oxford University Press.
  30.  47
    My Plan for Women's Emancipation and My Plan for Self-Improvement.Deng Chunlan - 1997 - Chinese Studies in History 31 (2):29-33.
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  31.  8
    Xian dai gu dian xue pi pan: yi "Zhongguo zhe xue" wei zhong xin.Xize Deng - 2012 - Hefei Shi: Anhui ren min chu ban she.
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  32.  6
    Zhongguo shao shu min zu mei xue yan jiu.Youling Deng - 2011 - Beijing Shi: Zhong yang min zu da xue chu ban she.
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  33.  23
    The Condition of Female Education in Jinan.Deng Enming - 1997 - Chinese Studies in History 31 (2):55-60.
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  34.  18
    Study of Teaching Art Expected in Art Education.Deng Lan - 2011 - Journal of Aesthetic Education (Misc) 4:016.
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  35.  45
    A Family-Oriented Decision-Making Model for Human Research in Mainland China.Deng Rui - 2015 - Journal of Medicine and Philosophy 40 (4):400-417.
    This essay argues that individual-oriented informed consent is inadequate to protect human research subjects in mainland China. The practice of family-oriented decision-making is better suited to guide moral research conduct. The family’s role in medical decision-making originates from the mutual benevolence that exists among family members, and is in accordance with family harmony, which is the aim of Confucian society. I argue that the practice of informed consent for medical research on human subjects ought to remain family-oriented in mainland China. (...)
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  36.  8
    A New Exploration of Hegel's Dialectics.Xiaomang Deng - 2022 - New York, New York: Routledge. Edited by Lihuan Wu & Chad Austin Meyers.
    The three-volume set gives new insights into Hegel's dialectics and thereby his overall philosophical thought via a retracing of the origins of dialectics and an analysis of its logic structure, with the concept of the Nous highlighted as fundamental to this. The first volume explores two origins of Hegelian dialectics from ancient Greek philosophy, namely the linguistic spirit of Logos and the existentialist spirit of Nous, before illuminating how their binary opposition, division and unification constitutes the inner tension of Hegel's (...)
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  37.  6
    Fa li xue.Yansen Deng, Qingxiu Chen, Chia-Yin Chang, Li Chunfu & Wun-yu Chang (eds.) - 2017 - Taibei Shi: Yuan zhou chu ban gong si.
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  38.  15
    Yan jiu yu fan si: guan yu Zhongguo she hui ke xue zi zhu xing de si kao (Zeng xiu ban) = Yanjiu yu fansi: guanyu Zhongguo shehui kexue zizhuxing de sikao.Zhenglai Deng - 2018 - Beijing: Zhongguo fa zhi chu ban she.
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  39.  8
    Zhongguo chuan tong ren wen jing shen =.Ruiquan Deng - 2017 - Beijing Shi: Ren min chu ban she. Edited by Meihua Zhou.
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  40.  3
    Zhuzi men ren yu Zhuzi xue.Qingping Deng - 2017 - Beijing: Zhongguo she hui ke xue chu ban she.
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  41.  53
    Varieties of Openness and Religious Commitment in India.Savitri Marigoudar, Zhuo Chen, P. J. Watson & Shanmukh V. Kamble - 2014 - Archive for the Psychology of Religion 36 (2):172-198.
    The Religious Openness Hypothesis argues that traditional religions have resources for integrating intellect with faith. In a test of this hypothesis, Hindu graduate students in India responded to Hindu religious reflection, attitudes toward Hinduism, religious schema, religious orientation, and psychological openness scales. Faith and intellect oriented religious reflection correlated positively with each other and with the all three religious schemas, which also correlated directly. Linkages with attitudes toward Hinduism and intrinsic and extrinsic personal religious orientations documented the compatibility of religious (...)
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  42. A Memristive Hyperjerk Chaotic System: Amplitude Control, FPGA Design, and Prediction with Artificial Neural Network.Ran Wang, Chunbiao Li, Serdar Çiçek, Karthikeyan Rajagopal & Xin Zhang - 2021 - Complexity 2021:1-17.
    An amplitude controllable hyperjerk system is constructed for chaos producing by introducing a nonlinear factor of memristor. In this case, the amplitude control is realized from a single coefficient in the memristor. The hyperjerk system has a line of equilibria and also shows extreme multistability indicated by the initial value-associated bifurcation diagram. FPGA-based circuit realization is also given for physical verification. Finally, the proposed memristive hyperjerk system is successfully predicted with artificial neural networks for AI based engineering applications.
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  43.  40
    Unconscious versus conscious thought in creative science problem finding: Unconscious thought showed no advantage!Ran Ding, Qin Han, Ruifen Li, Tingni Li, Ying Cui & Peiqian Wu - 2019 - Consciousness and Cognition 71:109-113.
  44.  6
    Perceived posttraumatic growth after interpersonal trauma and subsequent well-being among young Colombian adults: A longitudinal analysis.Zhuo Job Chen, Andrea Ortega Bechara, Richard G. Cowden & Everett L. Worthington - 2022 - Frontiers in Psychology 13.
    Research has shown that people sometimes report self-perceived growth as a result of dealing with a potentially traumatic event, but relatively few methodologically rigorous studies have examined whether perceived posttraumatic growth is associated with improved subsequent well-being across a wide range of outcomes. In this three-wave longitudinal study of Colombian emerging adults, we examined the associations of perceived posttraumatic growth with 17 well-being outcomes across domains of psychological well-being, psychological distress, social well-being, physical well-being, and character strengths. Using an outcome-wide (...)
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  45.  17
    A Fourteen-Year-Old Chinese Student in America.Deng Qian - 2002 - Chinese Studies in History 36 (2):35-39.
  46.  4
    Epistles of a Sāṁkhya-yogin.Dharmameghā Āraṇya - 1989 - Madhupur, Bihar: Kapil Math. Edited by Swāmī Dharmameghā Āraṇya.
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  47. Kalā, saundarya aura jīvana.Raṇavīra Saksenā - 1967
     
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  48. Musag ha-otentiyut ba-filosofyah ha-eksistentsyalistit.Ran Sigad - 1970
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  49.  58
    How culture orientation influences the COVID-19 pandemic: An empirical analysis.Zhuo Wang, Yi Li, Ruiqing Xu & Haoting Yang - 2022 - Frontiers in Psychology 13.
    PurposeThis study aims to investigate the mediational path of the influence of cultural orientation on the COVID-19 pandemic outcome at the national level and find out whether some culture-related factors can have a moderating effect on the influence of culture.MethodologyCultural dimension theory of Hofstede is used to quantify the degree of each dimension of culture orientation. The cross-section regression model is adopted to test if culture orientations affect the pandemic outcome, controlling for democracy, economy, education, population, age, and time. Then, (...)
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  50.  86
    What neuropsychology tells us about consciousness.Ran Lahav - 1993 - Philosophy of Science 60 (1):67-85.
    I argue that, contrary to some critics, the notion of conscious experience is a good candidate for denoting a distinct and scientifically interesting phenomenon in the brain. I base this claim mainly on an analysis of neuropsychological data concerning deficits resulting from various types of brain damage as well as some additional supporting empirical evidence. These data strongly point to the hypothesis that conscious experience expresses information that is available for global, integrated, and flexible behavior.
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