Results for 'Zhi-Cheng Qu'

999 found
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  1.  21
    First-principles calculation of structural stability, lattice dynamic and thermodynamic properties of BeX compounds under high pressure.Zhi-Cheng Guo, Fen Luo, Guang-Fu Ji, Ling-Cang Cai & Yan Cheng - 2015 - Philosophical Magazine 95 (3):275-288.
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  2.  14
    From where do quantum groups come?Moshé Flato, Zhi-Cheng Lu & Daniel Sternheimer - 1993 - Foundations of Physics 23 (4):587-598.
    The phase space realizations of quantum groups are discussed using *-products. We show that on phase space, quantum groups appear necessarily as two-parameter deformation structures, one parameter (v) being concerned with the quantization in phase space, the other (η) expressing the quantum groups as “deformation” of their Lie counterparts. Introducing a strong invariance condition, we show the uniqueness of the η-deformation. This suggests that the strong invariance condition is a possible origin of the quantum groups.
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  3.  4
    Depression-Related Brain Connectivity Analyzed by EEG Event-Related Phase Synchrony Measure.Yuezhi Li, Cheng Kang, Xingda Qu, Yunfei Zhou, Wuyi Wang & Yong Hu - 2016 - Frontiers in Human Neuroscience 10.
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  4.  21
    Unified Framework for Optimal Routing Choice under Guidance Information.Zhi-Yuan Sun, Yue Li, Wen-Cong Qu & Tanveer Muhammad - 2018 - Complexity 2018:1-11.
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  5.  3
    The Orientation of Reason and the Renaissance of Thoughts.Cheng Zhi-min - 2002 - Modern Philosophy 4:016.
  6.  21
    The effect of altruistic tendency on fairness in third-party punishment.Lu Sun, Peishan Tan, You Cheng, Jingwei Chen & Chen Qu - 2015 - Frontiers in Psychology 6.
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  7.  49
    Inhibitory Control in Speech Comprehension among Dai–Han Bilingual Children.Yun Tao, Zhi Liu, Tobias Tempel, Rui Chen, Xie Ma, Xiaoxi Wang, Yan Liu & Yongxia Qu - 2017 - Frontiers in Psychology 8.
  8.  32
    Corrigendum: Inhibitory Control in Speech Comprehension among Dai–Han Bilingual Children.Yun Tao, Zhi Liu, Tobias Tempel, Rui Chen, Xie Ma, Xiaoxi Wang, Yan Liu & Yongxia Qu - 2017 - Frontiers in Psychology 8.
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  9.  14
    Interval Prediction of Photovoltaic Power Using Improved NARX Network and Density Peak Clustering Based on Kernel Mahalanobis Distance.Wen-He Chen, Long-Sheng Cheng, Zhi-Peng Chang, Han-Ting Zhou, Qi-Feng Yao, Zhai-Ming Peng, Li-Qun Fu & Zong-Xiang Chen - 2022 - Complexity 2022:1-22.
    Photovoltaic power forecasting can provide strong support for the safe operation of the power system. Existing forecasting methods are ineffective for grid scheduling decisions or risk analysis. The novel multicluster interval prediction method is proposed to consider the volatility and randomness of PV power output. First, this method utilizes the sparse autoencoder and Bayesian regularized NARX network for point forecasting of PV power. Second, density peak clustering improved by kernel Mahalanobis distance is applied to classify the dataset into multiple clusters, (...)
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  10.  2
    Taiwan di qu jin wu shi nian lai zhe xue xue men zhi "Qing dai zhe xue" zhong yao yan jiu cheng guo.Lizhu Zhang - 2021 - Taibei: Wu nan tu shu chu ban gu fen you xian gong si.
    清代學術以開出考據學新高度及總結傳統舊學之姿,高峰屹立於我國學術史;然而對其思想發展,學界卻普遍持負面看法,如梁啟超、錢穆。或落在理學視野、或未能正視清代思想之獨立發展特色,更遑論肯定其創新思想理論的 價值。 本書作者專研清代學術思想多年,對於清代學術持同情的理解,持信存在的合理性,肯定其思想價值,並深刻體認學術必須深蓄厚養,誠如荀子言「不積跬步,無以致千里。」該著約一百萬字,包括上、下冊三篇和附錄,分為二 十六章。 第一篇 思想紛呈的清初學界 第二篇 共創乾嘉學術高峰的吳、皖、揚、浙學 第三篇 中葉以降從論學到議政的今文學流行與異調 【附錄】臺灣地區近五十年來哲學學門之「清代哲學」重要研究成果 該書之出版,得以一饗對清學有興趣的學者及社會大眾,也為清代學術思想流變作記,期使文化學術能夠更源遠流長。.
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  11.  10
    A Chinese Named Entity Recognition Model of Maintenance Records for Power Primary Equipment Based on Progressive Multitype Feature Fusion.Lanfei He, Xuefei Zhang, Zhiwei Li, Peng Xiao, Ziming Wei, Xu Cheng & Shaocheng Qu - 2022 - Complexity 2022:1-11.
    Presently, the State Grid Corporation of China has accumulated a large amount of maintenance records for power primary equipment. Unfortunately, most of these records are unstructured data which lead to difficultly analyze and utilize them. The emergence of natural language processing technology and deep learning methods provide a solution for unstructured text data. This paper proposes a progressive multitype feature fusion model to recognize Chinese named entity of unstructured maintenance records for power primary equipment. Firstly, the textual characteristics and word (...)
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  12.  4
    Tian sheng ren cheng: Xunzi gong fu lun de zhi qu.Kai Wang - 2018 - Beijing: Zhongguo she hui ke xue chu ban she.
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  13.  3
    Wo wei shen me qu Faguo shang zhe xue ke?: bai tuo si kao tong wen ceng, chai chuan zi wo de cheng shi zhi lü.Shiying Chu - 2017 - Taibei Shi: Da tian chu ban you xian gong si.
    ★2017年好書大家讀「年度最佳少年兒童讀物獎」 ★第73梯次好書大家讀入選圖書 (國小高年級~國中適讀) 經歷思考的強烈颱風,心甘情願把自己打掉重練…… 法國哲學圈的頭痛人物──奧斯卡‧柏尼菲 出版暢銷全世界的哲學童書繪本,一個難搞的老頑童 自家設立「哲學踐行學院」,褚士瑩成為入門弟子的挑戰衝擊…… 人氣俠客律師 呂秋遠 專文推薦 「思考不需要是天賦!只要透過學習,任何人都可以變得會思考。 面對人生、工作的瓶頸,變成一個不害怕思考、不害怕問題的人。」__褚士瑩 褚士瑩寫作超過20年,每年演講場次逼近上百場,NGO國際經驗15年以上, 有一天發現再也無法繼續工作下去了…… 為了突破瓶頸,他跟著法國老師奧斯卡‧柏尼菲上哲學課。 結果上課第一天完完全全被打回原形! 沒有任何課程規劃,沒有特定主題,從早上到午夜,一切要自主思考。 你沉默,你答非所問,你模稜兩可,就會被老師追問得「體無完膚」…… 為什麼要誠實表達自己?為什麼要犀利面對自我? 知道一點點,究竟是知道還是不知道?說不知道會很丟臉嗎? 愛你一點點,到底是愛還是不愛?說不愛會很傷人嗎? 離開同溫層的第一步?是學會說真話? 這一趟魔鬼訓練的震撼,一切從頭拆解! 褚士瑩突然想起在幼稚園的舞台上,群體中那個傲慢的自己; 從咀嚼說出的每一個字,驚覺過去引以為豪的禮貌用語是思考敵人; 從身體展現的每一個動作,挖掘隱藏的自我,承認無知是獲得知識的開始; 雖然比想像還要困難好幾倍,割裂慣性思維千萬次, 但思考沒有「無痛分娩」,是可以找到幾條清晰路徑, 塑造自己,延伸自己,最後大喊:我要帶著哲學活下去!重新啟程!.
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  14. Zhi shi yu jia zhi: Cheng Zhongying xin ru xue lun zhu ji yao.Zhongying Cheng & Xianghai Li - 1996 - Beijing: Zhongguo guang bo dian shi she chu ban. Edited by Xianghai Li.
     
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  15.  2
    Xiong Shili zhe xue yan jiu: "xin wei shi lun" zhi li lun ti xi = XIONGSHILI ZHEXUE YANJIU.Zhihua Cheng - 2013 - Beijing: Ren min chu ban she.
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  16.  2
    Zhongguo gu dian zheng zhi zhe xue fa wei.Zhongying Cheng - 2021 - Beijing: Shang wu yin shu guan.
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  17.  5
    Li yue wen ming yu sheng huo zheng zhi: "li ji" yu ru jia zheng zhi zhe xue fan shi yan jiu = Liyue wenming yu shenghuo zhengzhi.Cheng Zhu - 2019 - Beijing: Ren min chu ban she.
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  18.  1
    Xin nian yu jiao hua: Yangming hou xue de zheng zhi zhe xue.Cheng Zhu - 2018 - Shanghai: Shanghai ren min chu ban she.
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  19.  4
    Zhu tu wei tan: duo yuan wen hua yu gong gong zheng zhi.Guangyun Cheng - 2016 - Beijing Shi: Hua xia chu ban she ;.
    本书分为文化精神,多元文化,公共政治,意识形态等部分,收录了人:宇宙的"本质镜"中国文化精神及其现代化文本解读:从"愚公移山"到"吴刚伐桂"等文章.
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  20. Zi Kongzi zhi zhi yu Zhuzi zhi li shen lun zhi shi yu dao de zhi hu ji xing (hu wei ji chu).Zhongying Cheng - 1984 - Zhonghua min guo Taiwan Taibei Nan'gang: Zhong yang yan jiu yuan San min zhu yi yan jiu suo.
     
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  21.  2
    Shi ji zhi jiao de jue ze: lun Zhong xi zhe xue de hui tong yu rong he = Choice at cross of centuries: on interpenetration and integration of Chinese and western philosophy.Zhongying Cheng - 2017 - Beijing: Zhongguo ren min da xue chu ban she.
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  22.  3
    Wen xue jia zhi lun.Ma Cheng - 1991 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
    本书在对文学的总体认识上,着眼于主体心灵与客观世界的实践关系,正视与理解文学作为人类把握现实的价值意识形态的非实用性,创造了开放的有活力的价值论文艺学系统。.
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  23.  5
    Xue zhe de ben fen: chuan tong shi ren, jin dai bian ge ji xue shu zhi du.Cheng Hu - 2017 - Beijing Shi: She hui ke xue wen xian chu ban she.
    本書收錄了作者近年來撰寫的文章二十多篇,包括書評、隨筆、評論文章等。本文集以中國傳統士人的氣節與傳統行政權力下的尊師重道為切入點,論及近代以來的時風、士風與學風,類比西方學術制度與自由思想之形塑,針對 近代變革中的知識份子之際遇與現代學人急躁求進之學風、近代以來“士”風日下與道德重塑,闡發了學者“曲學阿世”的責任與使命。全書的核心問題是試圖討論如何構建一個更好的學術外部、內部環境。.
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  24.  67
    Philosophical significance of gongsun long: A new interpretation of theory of zhi as meaning and reference.Chung-Ying Cheng - 1997 - Journal of Chinese Philosophy 24 (2):139-177.
  25.  2
    Wei yi zhi lun zhe xue zai Zhongguo.Haiying Cheng - 2002 - Beijing: Shou du shi fan da xue chu ban she. Edited by Fang Cheng.
    本书介绍了阿图尔·叔本华和尼采两位著名的哲学家。阿图尔·叔本华是德国唯意志论哲学家,他的哲学观、世界观、人生观带着神秘主义的和悲观主义的特点。尼采是德国伟大的哲学家。.
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  26. Zhonghua de zhi hui: Zhongguo gu dai zhe xue si xiang jing cui.Yishan Cheng - 1989 - Shanghai: Shanghai ren min chu ban she. Edited by Dainian Zhang, Litian Fang, Xiaogan Liu & Lai Chen.
     
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  27. Zhi shi yu jia zhi: he xie, zhen li yu zheng yi zhi tan suo.Zhongying Cheng - 1986 - Taibei Shi: Lian jing chu ban shi ye gong si.
     
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  28.  3
    Zhi xin yu zhi shi: Wang Yangming zhe xue de zheng zhi xiang du.Cheng Zhu - 2008 - Shanghai: Shanghai ren min chu ban she.
  29. Ru jia si xiang: xing qing zhi jiao.Zhaoxiong Cheng - 1986 - Taibei Shi: Ming wen shu ju.
     
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  30.  4
    She hui yu guo jia: Liang Shuming de zheng zhi zhe xue = Shehui yu guojia.Cheng Zhang - 2017 - Beijing Shi: Ren min chu ban she.
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  31.  3
    Tan pan zhong di luo ji dou zhi.Maisheng Qu & Xiao Wang (eds.) - 1990 - [Peking]: Beijing shi fan da xue chu ban she.
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  32. Zi ran yu zi wo: cong Lao Zhuang dao Li Zhi.Xiaoqiang Qu - 2007 - Ji'nan Shi: Jinan chu ban she.
  33.  6
    Gong qiang zhi men: Bolatu zheng zhi zhe xue fa fan.Zhimin Cheng - 2005 - Beijing Shi: Huaxia chu ban she.
    本书包括上编“柏拉图思想的门径”、下编“柏拉图政治哲学管窥”及外编“柏拉图经学史的残篇”等共三编内容。.
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  34. Hua Fan zhi jian =.Gongrang Cheng - 2007 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  35. He wai nei zhi dao: ru jia zhe xue lun.Zhongying Cheng - 2005 - Taibei Xian Xindian Shi: Kang de chu ban she.
     
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  36. Qian long zhi meng: Zhongguo zhe xue fu xing de zhan wang.Yishan Cheng - 1995 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  37.  17
    Continuities in Chinese Political Culture: Interpretations of Li Zhi, Past and Present.Pei-kai Cheng - 1983 - Chinese Studies in History 17 (2):4-29.
  38.  1
    "Kong jian" yu yong heng: shi jian zhe xue shi yu zhong de jia zhi wen ti.Jinsheng Cheng - 2004 - Nanchang Shi: Jiangxi ren min chu ban she.
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  39.  2
    Mou Zongsan zhe xue yan jiu: dao de de xing shang xue zhi ke neng = Mouzongsan zhexue yanjiu: daode xingshanxue zhi keneng.Zhihua Cheng - 2009 - Beijing: Ren min chu ban she.
    本书将牟宗三哲学研究置于当前国内外关于牟氏研究现状的大环境, 大视野之中, 着眼于牟氏道德的形上学, 紧扣牟氏著述文本, 不仅考察和梳理了牟宗三的学思历程, 学术资源, 而且重点从良知论, "现象" 与 "物自身", 两层存有论, 内圣与新外王, 宗教论, 圆善论, 道德的形上学之完成等方面展开对牟宗三哲学的阐发和剖析.
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  40.  8
    Ru jia nei sheng wai wang zhi dao tong lun.Chao Cheng - 2005 - Changsha Shi: Hunan ren min chu ban she.
    本书对儒家“内圣外王之道”的探索,注重以儒家经典为依据,以传统范畴为线索,按照儒家“内圣外王之道”的实际内容及其内在逻辑确立本书的理论架构。.
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  41.  6
    Fa li fu xing zhi lu =.Wenxian Zhang, Zhenglong Qu & Qing Xu (eds.) - 2019 - Beijing Shi: Fa lü chu ban she.
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  42.  1
    Chuan tong ru jia ren wen hua de dang dai jia zhi yan jiu.Zhongxiao Liu, Xiangna Sun & Xiaoguang Cheng (eds.) - 2016 - Beijing Shi: Ren min chu ban she.
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  43.  7
    Shan de zhi cheng: Zhong xi chuan tong dao de zhi xin yang ji chu bi jiao yan jiu = Shande zhicheng: Zhongxi chuantong daode zhi xinyang jichu bijiao yanjiu.Huazhong Li - 2018 - Beijing: Zhongguo she hui ke xue chu ban she.
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  44.  9
    Min zu fu xing de jia zhi zhi cheng: she hui zhu yi he xin jia zhi guan yan jiu.Jianning Guo (ed.) - 2015 - Beijing Shi: Gao deng jiao yu chu ban she.
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  45.  4
    Xian dai ke ji ge ming yu wei lai she hui: ping liang zhong she hui zhi du "Qu tong lun".Qizeng Fan (ed.) - 1993 - Beijing: Xinhua shu dian jing xiao.
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  46.  4
    Jin Dai du Shu Ren de Si Xiang Shi Jie Yu Zhi Xue Qu Xiang.Zhitian Luo - 2009 - Beijing da Xue Chu Ban She.
    本书“以人为主”,有意召回近几十年史学中逐渐隐去的具体的“人”,使人与事更紧密地结合,就人论事,就事说理,在立说者和接受者的辩难和互动之中,展现思想者怎样思想,以及特定思想观念的发展进程。全书涉及的多 为菁英读书人,但也包括相对边缘的“知识青年”。既关注天下、国家、世界、民族主义、革命、共和等近代史上的关键词,也探讨读书人关于中外文化融合与文化主体性的思考,并梳理一些重要学人的学术走向、治学风格和研 究方法。希望呈现近代经典淡出之后,社会无所指引之时,读书人有着怎样的困惑,及其因应与努力。.
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  47. Xunzi cheng sheng cheng zhi si xiang yan jiu.Wenqi Liu - 1973 - [Taibei?]: [Publisher Not Identified].
     
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  48.  2
    Gong cheng zhe xue he gong cheng yan jiu zhi lu.Bocong Li - 2013 - Beijing: Ke xue chu ban she.
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  49.  9
    Cheng xin jian she yu liang fa zhi zhi hu dong zhong de fa zhi xian dai hua.Jianguo Wei - 2013 - Beijing Shi: Fa lü chu ban she.
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  50.  7
    Cheng sheng yu jia ting ren lun: zong jiao dui hua mai luo xia de Ming Qing zhi ji ru xue.Miaofen Lü - 2017 - Taibei Shi: Lian jing chu ban she shi ye gu fen you xian gong si.
    以明末清初理學文本與話語為主要研究對象, 試圖重探明清之際思想轉型的重大議題。 從儒者的生死觀、工夫論、舜的聖人形象、孝行與家禮、 夫婦之倫、人性論等主題, 分析明清之際儒學如何在歷史發展及反思中自我修正與轉化, 建構一個能兼顧個人道德修養與家庭社群人倫,能對治晚明學風之弊, 並在日用人倫中重建社會秩序的思想體系。 呂妙芬新作《成聖與家庭人倫:宗教對話脈絡下的明清之際儒學》鎖定明清之際(以十七世紀為主)的理學為主要研究範圍,試圖以更豐富而新穎的史料、新的研究議題與視角,來探討明清之際儒學的發展與轉型,也試圖回應一 些過去學者提出的看法。 呂妙芬在本書裡認為理學的信念在清代仍是支持政治與社會的價值體系,理學的議題也仍是士人關心的問題,清代理學思想與話語也不盡然因襲舊說,而有其推陳出新之處,只是這方面較未被充分探討認知。 《成聖與家庭人倫》一書也強調當時儒學是在高度宗教對話的語境中發言,調整自我義理內涵,書中亦論及儒學宗教化與庶民化的現象,及對過去啓蒙論述的反思。 本書共分三部,第一部「成聖、不朽、家庭人倫」包含三章,主要探討明清之際儒學發展的延續與變化,並標出「成聖」與「家庭人倫」為核心議題。第一章〈生死觀的新發展〉探討明清之際理學話語中,是否出現類似個體靈魂 的概念?是否有關於死後想像的論述?第二章〈儒門聖賢皆孝子〉延續了上一章的討論,主要根據的文本也相近,焦點則轉到清初儒學與晚明儒學的差異。第三章〈聖人處兄弟之變〉考察明清士人對於《孟子》記載舜、象兄弟故 事的不同詮釋,說明士人對於舜的詮釋反映了他們對儒學理想與聖人形象的思索。 第二部「血脈與道脈的雙重認同」包含兩章,內容則離開思想觀念的分析,轉而探討萬里尋親、居家拜聖賢兩種實踐行為,藉此說明家族血脈與儒學道脈在儒家士人心目中具有同等重要的地位。第四章選擇與宗族文化密切相關的 萬里尋親孝行為主題,支持此類孝行的理念正是儒家的孝道思想,以及「家」作為永恆歸屬的觀念。第五章討論明清士人在家拜聖賢的禮儀實踐。明清時期祭拜儒家聖賢之禮,除了在孔廟、鄉賢祠、學校和書院中,或在某些民間 宗教的寺廟中舉行外,它也以一種堅持儒學正統、不與其他宗教混合的方式,走入士人家庭。 第三部「宗教對話語境下的儒學論述」共有兩章,分別討論夫婦之倫、人性論兩個主題。第六章探討儒學在夫婦之道的神聖性與戒淫之間的張力,以及因發言語境之差異所形成關於夫婦之倫的不同論述面向。第七章是針對明清氣 學人性論的探討。結論部分則分別就「從晚明到清初學術思想的延續與創新」、「儒學的宗教關懷與庶民化傾向」、「再思17世紀儒學轉型在中國思想史上的意義」三方面,總結說明本書的主要論點。.
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