Results for 'Zhenhua He'

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  1.  3
    Xing shang de zhi hui ru he ke neng?: Zhongguo xian dai zhe xue de chen si.Zhenhua Yu - 2000 - Shanghai: Hua dong shi fan da xue chu ban she.
    中国现代哲学是20世纪中国哲学变革和发展的重要时期,不少哲学家建立了自己独特的思想体系,对智慧问题予以高度重视。本书以中国现代哲学对形上智慧的追问和求索为主题,对中国现代哲学关于形而上学问题的理论发展 作了深入而清晰的梳理,并展示了其中的逻辑脉络。主要内容有科玄之争、知识和智慧、存在与天道、理智和直觉、名言之域与超名言之域、自由和境界等,着力对理气之辩、心物之辩、逻辑思维的辩证法、理性的直觉、可说的 和不可说的、思辩地说和诗意地说、天道和境界、自由和真善美等话题进行理性沉思。全书资料翔实、结构严谨、见解独特,是一部很有价值的学术专著,适合大学文科师生、哲学社会科学爱好者和研究者阅读使用。.
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  2. Kant’s Notion of Judgment from the Perspective of the Theory of Tacit Knowing.Zhenhua Yu - 2004 - Tradition and Discovery 31 (1):24-35.
    The dominant view of the Western intellectual tradition, or perhaps more accurately, the continental European tradition, emphasizes the primacy of the universal over the particular when it comes to understanding the nature of knowledge. This preoccupation with the universal is undernined by the theory o.f tacit knowing which underlines the mediation of the universal and the particular with an emphasis on the lafter, that is, the particular. An analysis of Kant’s notions of determinative and reflective judgment reveals that he grounds (...)
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  3. Tradition, Authority and Originality in a Post-Critical Perspective.Zhenhua Yu - 2005 - Tradition and Discovery 32 (3):40-56.
    In his post-critical philosophy, Polanyi challenges the intellectual trend in modern western philosophy which exalted critical reason and denigrated the uncritical elements of knowing, such as belief, tradion and authority. In this paper, the author focuses on Polanyi’s thoughts on tradition, authority and originality in a post-critical perspective. On the one hand, Polanyi, against modern critical philosophy, fulluy acknowledges the important role played by tradition and authority in science, on the other hand, he also tries to show the tension and (...)
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  4. Two Cultures Revisited.Yu Zhenhua - 2001 - Tradition and Discovery 28 (3):6-19.
    Polanyi’s response to Snow’s problem is a two-step strategy. First, he undermines the supposed gap between the natural sciences and the study of man and establishes the continuity between them. Second, based upon what is achieved in the first step, he explores the distinctions between scientific and humanistic meanings. All this is achieved on the basis of his theory of tacit knowing. Three features of this theory merit attention: (1) the predominance of the participatory perspective; (2) the recovery of the (...)
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  5.  20
    Elasto-plastic phase-field simulation of martensitic transformation in lath martensite steels.Zhenhua Cong, Yoshinori Murata, Yuhki Tsukada & Toshiyuki Koyama - 2013 - Philosophical Magazine 93 (14):1739-1747.
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  6.  3
    Ta xiang you fu zi: xi fang "Mengzi" yan jiu yu ru jia lun li jian gou = Mencius in an alien land: western studies on Mencius and its relevance to the construction of contemporary Confucian ethics.Zhenhua Han - 2017 - Beijing: Zhongguo she hui ke xue chu ban she.
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  7.  4
    Lun Zhongguo zhe xue yu wen hua.Zhenhua Huang - 2008 - Taipei: Shi ying chu ban she. Edited by Minghui Li.
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  8.  4
    Xiang xiang yu li xing: Zhongguo dao jiao wen xue ji qi si xiang shi yan jiu.Zhenhua Jiang - 2019 - Beijing Shi: Zhonghua shu ju.
    《想象与理性:中国道教文学及其思想史研究》简洁地勾勒了中国道教的次生学科——道教文学(含道教文学思想)产生、发展的历史进程,揭示了道教文学形成和兴盛的诸多因素,探讨了道教文学盛衰的内在规律。.
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  9. Shu xue luo ji yin lun.Zhenhua Ma - 1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  10.  32
    The Akedah and “Guo Ju Buries His Son” 郭巨埋儿: A Cross‐Textual Reading.Zhenhua Meng - 2018 - Journal of Chinese Philosophy 45 (3-4):157-174.
    Journal of Chinese Philosophy, EarlyView.
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  11.  6
    Using Two-Way Prestressed Semicircular Steel Plate for Construction of Reinforced Concrete Cylinder Column.Zhenhua Ren, Xiantao Zeng & Junbo Sun - 2018 - Complexity 2018:1-10.
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  12.  58
    The Expansion of Epistemology: The Metaphysical vs. the Practical Approach.Zhenhua Yu - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):83-100.
    From the perspective of world philosophy, one phenomenon of the 20th century is quite intriguing. Certain philosophers in China as well as in the West, finding the traditional conception of epistemology too narrow-minded, argued that its scope should be expanded. The Chinese way of expanding epistemology might be called the metaphysical approach, and the Western way the practical approach. In this article, I will first give an outline of both approaches and then try to demonstrate that a substantial dialogue can (...)
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  13.  8
    Yi shu jia zu yu wei guan mei xue.Zhenhua Guo - 1993 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
    本书从艺术创作的审美心理与审美情感出发,探讨了如何把握鉴赏和创作和进入审美体系的问题。.
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  14. Wang Chuanshan mei xue ji chu.Zhenhua Han - 2008 - Chengdu Shi: Ba Shu shu she.
     
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  15.  11
    How disputes are reconciled in a Chinese courtroom setting: From an appraisal perspective.Zhenhua Wang & Qingbin Zhang - 2014 - Semiotica 2014 (201):281-298.
    Disputes and conflicts affect interpersonal relationships. The key factors in resolution are what attitudes people take and what kinds of reconciliation people choose. The paper examines the language of judges from the perspective of Systemic Functional Linguistics, specifically Appraisal System. It presents a case study that is a civil one brought to court in Tahe County in China. The case concerns the conflict and dispute between a chicken raiser and his neighbor. The judge resolved the conflicts and disputes, and the (...)
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  16.  9
    The use of semiotic resources in traffic policing: an exploration of genre structure and exchanges in traffic accident handling in China.Zhenhua Wang & Qijing Wu - 2021 - Semiotica 2021 (242):169-202.
    In China, the increasing traffic pressure has created traffic policing problems such as the heavy workloads of traffic police, as well as more conflicts between traffic police and road users. The treatment of traffic policing as a semiotic practice provides both a new perspective in and a helpful approach to dealing with these problems, yet few studies have investigated how semiotic resources are used in traffic policing interactions. This article examines the supportive role of semiotic resources in traffic policing, and (...)
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  17.  4
    The Assemble of Olympism and Nationalism: Social Philosophical Analysis of Beijing 2022 Winter Olympic Games as Case Study.Jun Zhang, Zhenhua Zhou & Ali Redar Hameed - 2023 - International Journal of Philosophy 11 (3):78-86.
    Each Olympic Games will offer fresh research material in the fields of social and sports philosophy. This article uses Beijing 2022 Winter Olympic Games (B2022WOG) as an illustration to discuss the difficulty in viewing sports as contributors to social progress. We have examined the phenomena of fusing classical Chinese philosophy with social sports philosophy, as exemplified by the current Olympic movement. The key finding is that the fusion of Eastern and Western cultures and civilizations is responsible for sports revival as (...)
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  18. Tacit Knowledge/Knowing and the Problem of Articulation.Zhenhua Yu - 2003 - Tradition and Discovery 30 (2):11-22.
  19.  78
    Tacit knowledge: In what sense?: Neil Gascoigne and Tim Thornton: Tacit knowledge. Chesham: Acumen, 2013, 210pp, $29.95 PB.Zhenhua Yu - 2014 - Metascience 24 (2):301-307.
    Since Michael Polanyi coined the term “tacit knowledge” in 1958, a huge amount of literature has been produced on this topic. Gascoigne and Thornton’s monograph represents one of the most recent attempts to clarify the concept of tacit knowledge.For other recent publications on tacit knowledge see Collins , Yu and Turner . In their engagement with various thinkers, most notably Polanyi, Ryle, Heidegger, Wittgenstein, John Searle, Hubert Dreyfus, and John McDowell, etc., the authors make impressive efforts to situate the discussion (...)
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  20.  11
    The Assemble of Olympism and Nationalism: A Social Philosophical Analysis in Beijing 2022 Winter Olympic Games as A Case Study.Zhenhua Zhou - forthcoming - Philosophy and Culture (Russian Journal).
    Each Olympic Games will provide new material for research in the field of sports philosophy and social philosophy. This article raises the problem of understanding sports as a participant in social development on the example of the 2022 Winter Olympics in Beijing. The author analyzes the phenomenon of combining the philosophy of social sports, represented by the modern Olympic movement, and traditional Chinese philosophy. The main conclusion is that sport, as a social force, is reborn in the modern era due (...)
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  21. The Polanyi Society Periodical.Yu Zhenhua - 2001 - Philosophy 1 (1).
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  22.  40
    Feminist Epistemology in a Polanyian Perspective.Zhenhua Yu - 2007 - Tradition and Discovery 34 (1):49-53.
    In her elaboration of the distinction between connected knowing and separate knowing, Professor Clinchy addresses some conceptual relations that are central to Polanyi’s epistemology. I believe Polanyi would be happy to see the strong echoes ofhis thoughts in feminist epistemology, and the feminists will find substantial support from Polanyi’s philosophy.
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  23.  29
    Feng, Qi 馮契, Collected Works of F eng Qi, 2nd, expanded ed. 馮契文集.Zhenhua Yu - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):119-124.
  24.  82
    Tacit Knowledge.Zhenhua Yu - 2006 - Tradition and Discovery 33 (3):9-25.
    Influenced by later Wittgenstein’s philosophy, a group of Scandinavian philosophers, with K.S. Johannessen as the leading figure, make a unique contribution to the ongoing discussion of tacit knowledge. They differentiate the strong and the weak interpretations of tacit knowledge, and put their emphasis on the former. Based upon his practice-centered interpretation of later Wittgenstein’s philosophy, Johannessen makes much out of Wittgenstein’s notion of intransitive understanding to argue for the strong thesis of tacit knowledge and advocates a pragmatic turn in epistemology.
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  25.  7
    Empirical analysis based on the related factors of college students’ mental health problems.Huang Zhenhua & Wang Nan - 2022 - Frontiers in Psychology 13.
    Interpersonal relationship is one of the important factors affecting college students’ mental health. The relationship between interpersonal relationship and college students’ mental health has also become a large number of academic research topics. In order to explore whether there is a correlation between optimism and college students’ mental health, and if so, what kind of situation it presents. Based on literature review, mathematical statistics and questionnaire survey, this study optimized the iterative process of clustering algorithm. Extract valuable parts from a (...)
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  26.  25
    Embodiment in Polanyi’s Theory of Tacit Knowing.Yu Zhenhua - 2008 - Philosophy Today 52 (2):126-135.
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  27.  39
    Polanyi and Wittgenstein on Doubt.Yu Zhenhua - 2012 - International Philosophical Quarterly 52 (4):439-453.
    There is an interesting convergence between Michael Polanyi and Wittgenstein with respect to the problem of doubt. Polanyi carries out his “critique of doubt” on the basis of the distinction between explicit knowledge and tacit knowledge and examines explicit doubt and tacit doubt. On the level of explicit doubt, Polanyi debunks the paradoxical nature of the principle of universal doubt and illuminates the fiduciary character of doubt. The introduction of the tacit dimension into the discussion of the problem of human (...)
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  28.  7
    Metaphysics Analysis of Chinese Traditional Physical Practice: the Case Study of Qi.Zhenhua Zhou, Sergei Aleksandrovich van TsziveiNikitin & Khamid Ali Ali Radar - forthcoming - Philosophy and Culture (Russian Journal).
    In recent years there has been a boom in the study of the Yi Jing (the Book of Changes) and ancient Chinese forms of physical exercise in European countries such as Germany, Belgium and France, with research themes focusing on psychotherapeutic and medical clinical experimental studies, such as a study conducted at the Institute of Psychology at the University of Tübingen in Germany that emphasised that moderate general physiological activation, exercise-dependent regulation of the heart rhythm ANS can induce a typical (...)
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  29.  96
    Using tDCS to Explore the Role of the Right Temporo-Parietal Junction in Theory of Mind and Cognitive Empathy.Xiaoqin Mai, Wenli Zhang, Xinmu Hu, Zhen Zhen, Zhenhua Xu, Jing Zhang & Chao Liu - 2016 - Frontiers in Psychology 7.
  30.  29
    The effect of shame on anger at others: awareness of the emotion-causing events matters.Ruida Zhu, Zhenhua Xu, Honghong Tang, Jiting Liu, Huanqing Wang, Ying An, Xiaoqin Mai & Chao Liu - 2019 - Cognition and Emotion 33 (4):696-708.
    ABSTRACTNumerous studies have found that shame increases individuals’ anger at others. However, according to recent theories about the social function of shame and anger at others, it is possible that shame controls individuals’ anger at others in specific conditions. We replicated previous findings that shame increased individuals’ anger at others’ unfairness, when others were not aware of the individual’s experience of shameful events. We also found for the first time that shame controlled or even decreased individuals’ anger at others’ unfairness, (...)
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  31.  16
    He Bingdi si xiang zhi du shi lun.Bingdi He - 2013 - Beijing: Zhonghua shu ju. Edited by I.-Chun Fan & Hanwei He.
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  32.  12
    He Xin lun mei.Xin He - 2010 - Beijing Shi: Dong fang chu ban she.
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  33.  5
    Impacts of Cues on Learning and Attention in Immersive 360-Degree Video: An Eye-Tracking Study.Rui Liu, Xiang Xu, Hairu Yang, Zhenhua Li & Guan Huang - 2022 - Frontiers in Psychology 12.
    Immersive 360-degree video has become a new learning resource because of its immersive sensory experience. This study examined the effects of textual and visual cues on learning and attention in immersive 360-degree video by using eye-tracking equipment integrated in a virtual reality head-mounted display. Participants were randomly assigned to one of four conditions: no cues, textual cues in the initial field of view, textual cues outside the initial FOV, and textual cues outside the initial FOV + visual cues. The results (...)
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  34.  6
    He Yousen xian sheng xue shu lun wen ji.Yousen He - 2009 - Taibei Shi: Guo li tai wan da xue chu ban zhong xin.
    Shang ce. Ru xue yu si xiang -- xia ce. Qing dai xue shu si chao.
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  35.  19
    Weighted Brain Network Metrics for Decoding Action Intention Understanding Based on EEG.Xingliang Xiong, Zhenhua Yu, Tian Ma, Ning Luo, Haixian Wang, Xuesong Lu & Hui Fan - 2020 - Frontiers in Human Neuroscience 14.
  36.  5
    Two-Stage User Identification Based on User Topology Dynamic Community Clustering.Jiajing Zhang, Zhenhua Yuan, Neng Xu, Jinlan Chen & Juxiang Wang - 2021 - Complexity 2021:1-10.
    In order to solve the problem of node information loss during user matching in the existing user identification method of fixed community across the social network based on user topological relationship, Two-Stage User Identification Based on User Topology Dynamic Community Clustering algorithm is proposed. Firstly, we perform community clustering on different social networks, calculate the similarity between different network communities, and screen out community pairs with greater similarity. Secondly, two-way marriage matching is carried out for users between pairs of communities (...)
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  37.  11
    Decentralized Piecewise Fuzzy ℋ∞ Output Feedback Control for Large-Scale Nonlinear Systems with Time-Varying Delay.Zhixiong Zhong, Zhenhua Shao & Tianxiang Chen - 2016 - Complexity 21 (S2):268-288.
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  38. He Xinyin ji.Xinyin He - 1960 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  39.  42
    The evolution of Xuantong in early Daoist philosophy.Fan He - 2024 - Asian Philosophy 34 (2):120-135.
    Xuantong 玄同 (tentatively translated as dark oneness) is a unique Daoist idea that represents an ideally mental and physical state as a result of cultivation. However, owing to limited context in the Laozi, there is no consensus on the interpretation of xuantong. Contemporary studies have also neglected xuantong’s evolution in early texts and assumed a homogeneous understanding, and hence, failed to provide a nuanced account. In this article, I investigate how xuantong evolves from the Guodian Laozi to the Huainanzi and (...)
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  40.  10
    Da lu fu Tai zhi shi fen zi yan jiu: Yan Haiguang Xia Daoping ji nian hui lun wen he ji.Zhuo'en He, Binfeng Zhang & Ming Xia (eds.) - 2011 - Beijing: Jiu zhou chu ban she.
  41.  21
    Valmisa, Mercedes, Adapting: A Chinese Philosophy of Action.Fan He - forthcoming - Dao: A Journal of Comparative Philosophy:1-6.
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  42.  15
    Polarized message-passing in graph neural networks.Tiantian He, Yang Liu, Yew-Soon Ong, Xiaohu Wu & Xin Luo - 2024 - Artificial Intelligence 331 (C):104129.
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  43.  4
    Public interest and state legitimation: early modern England, Japan, and China.Wenkai He - 2023 - New York, NY: Cambridge University Press.
    Safeguarding public interest was vital to early modern state legitimacy in Western Europe and East Asia. Wenkai He identifies similar patterns in state-society interactions surrounding public goods provision and explores how conflicts over public interest led to calls for fundamental political change and to modern representative politics.
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  44.  4
    Jian ai tian xia: Mozi lun li si xiang yan jiu.Gengxing He - 2013 - Beijing Shi: Zhongguo she hui chu ban she.
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  45.  4
    Makesi zhu yi ji ben yuan li zhuan ti yan jiu.Lingling He (ed.) - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
  46.  7
    Nan Song ru xue jian gou.Jun He - 2013 - Shanghai: Shanghai ren min chu ban she.
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  47.  4
    Ru jia xin li xue si xiang gai lun =.Hongwei He - 2013 - Guangzhou shi: Guangdong gao deng jiao yu chu ban she.
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  48.  7
    "Zhu ti xing" de dang dai zhe xue shi yu.Lai He - 2013 - Beijing: Beijing shi fan da xue chu ban she.
    “主体性”是哲学中一个十分重大的课题,在20世纪80年代至90年代,“主体性”观念在中国当代哲学的进程中产生了十分特殊的作用,对于推动思想解放、观念变革居功至伟。今天我们究竟应该怎样理解和评估“主体性 ”原则?马克思哲学的“主体性”思想在哲学史上所具有的重大意义究竟是什么?对我们今天重新阐释“主体性”思想有什么价值?本书正是试图围绕上述问题,在当代哲学的历史语境中对“主体性”观念进行专门研究和当代阐 释。.
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  49.  10
    He Dingsheng zhu zuo ji.Dingsheng He - 2022 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si. Edited by Xingjian Che.
    何定生是顧頡剛在廣州中山大學任教時的學生,早年即已有文章收錄於《古史辨》中,而享有古史辨學者的光環。一九四九年隨國民政府來臺,任教於臺大中文系。生前出版有《詩經今論》一書,收錄三篇《詩經》研究論文,為 臺灣學界所仰重。一九七○去世後,其弟子何寄澎、曾志雄整理遺稿,出版《定生論學集──詩經與孔學研究》,收錄四篇論著。《何定生著作集》即在此二書的基礎上,復廣泛蒐求其論著、書信與相關資料,編為二冊。第一冊 為《何定生著作集一:詩經、孔學及其他》,第二冊為《何定生著作集二:尚書與文法》,雖尚未能將何氏著作網羅殆盡,但已足將何氏學術的主要面向及研究精華充分展現出來。 何定生深受五四以來新文化運動的影響,繼承顧頡剛及古史辨的學風,將此學風在戰後的臺灣學界持續發皇。何定生的學問主要表現在《詩經》,強調復古解放的精神,他呼籲今日的《詩經》研究,應從清學的漢學壁壘中出來, 以復於原始的樂歌地位。他認為惟有站在《儀禮》的樂歌地位來讀《詩經》,從人性的同類意識來接觸人性,才有碰到詩人靈感的可能。.
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  50.  7
    Spinoza: les deux voies du salut.Hélène Bouchilloux - 2018 - Paris: L'Harmattan.
    Spinoza est-il un adversaire de la religion? Rien n'est moins sûr. Dès la correspondance avec Guillaume de Blyenbergh, il admet l'existence de deux voies de salut hétérogènes : par la philosophie et par la religion, par l'intelligence et par la charité. Y a-t-il là quelque incohérence? Rien n'est moins sûr. Il s'agit dans cet essai de montrer pourquoi et comment coexistent ces deux voies de salut hétérogènes. Par là même, Spinoza s'avérera unique, un hapax dans la constellation des grands philosophes (...)
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