Results for 'Zen Li'

983 found
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Zeng Hong Li
Hunter College (CUNY)
  1.  81
    Ernest Joós, Zen Li, Carmen Cervera, J.G. Arapura, Herbert Hörz.Ernest Joós, Zen Li, Carmen Cervera, J. G. Arapura & Herbert Hörz - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:607-608.
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  2. Wo shi zen yang xue zhe xue yong zhe xue de.Changmao Li - 1970 - Ren min chu ban she.
     
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  3. Zen and the psychological significance of meditation as related to believing.Li-Jie Du - 2022 - Frontiers in Psychology 13.
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  4. Sbornik pami︠a︡ti Semena Li︠u︡dvigovicha Franka.Vasiliĭ Vasilʹevich Zenʹkovskiĭ - 1954
     
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  5.  46
    Negation, Affirmation and Zen Logic.Hsueh-li Cheng - 1986 - International Philosophical Quarterly 26 (3):241-251.
  6.  44
    Confucianism and Zen (Ch’an) Phllosophy of Education.Hsueh-Li Cheng - 1985 - Journal of Chinese Philosophy 12 (2):197-215.
  7.  51
    The roots of zen buddhism.Hsueh-li Cheng - 1981 - Journal of Chinese Philosophy 8 (4):451-478.
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  8.  16
    Teaching beyond words: ‘silence’ and its pedagogical implications discoursed in the early classical texts of Confucianism, Daoism and Zen Buddhism.Lin Li - 2019 - Educational Philosophy and Theory 52 (7):759-768.
    In traditional Chinese philosophy, silence occupies a pivotal position by not being merely treated as the absence of speech, but also as the transcendence of it. Silence in early Confuciani...
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  9.  34
    Panentheism and the Conception of the Ultimate in John B. Cobb’s Process Philosophy.Oliver Li - 2019 - Sophia 58 (4):631-643.
    The concept of ultimate reality has an important role in the metaphysics of religious pluralism. John B. Cobb—a process philosopher in the Whiteheadian tradition—has suggested not only two ultimates, like other process philosophers, but three ultimates: God, creativity, and the cosmos. Based on this, I argue, firstly, that Cobb’s tripartite conception of the ultimate offers greater conceptual resources for inter-religious dialog than, for example, John Hick’s conception of ultimate reality or ‘the Real’. In support of this first claim, I will (...)
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  10. Chan jie nan hua jing.Qunwei Li - 2016 - Beijing Shi: Zhong yang bian yi chu ban she.
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  11.  19
    A Guide to Asian Philosophy Classics.Puqun Li - 2012 - Peterborough, CA: Broadview Press.
    This book guides readers through ten classic works of Asian philosophy. Several major schools of Eastern thought are discussed, including Hinduism, Buddhism, Confucianism, Daoism/Taoism, and Chan/Zen. The author connects the ideas of these schools to those of Western philosophy, thereby making the material accessible to people who are unfamiliar with the cultures and intellectual traditions of Asia. A wide range of important topics are addressed: reality, time, self, knowledge, ethics, human nature, enlightenment, and death.
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  12. At the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigu-nait, Ph. D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95. Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young-Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. [REVIEW]Dharma Bell, Dharan ı Pillar, Li Po’S. Buddhist Inscriptions By & Paul W. Kroll - 2003 - Philosophy East and West 53 (3):431-434.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAt the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigunait, Ph.D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95.Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. Pp. xii + 275. Paper $24.95.Beyond Metaphysics Revisited: Krishnamurti and Western Philosophy. By J. Richard Wingerter. Lanham, Maryland: University Press of America, 2002. Pp. vii + (...)
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  13. Zen yang cai neng huo de zhen li.Yuanpei Yu - 1983 - [Shanghai]: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Jiajun Zhang & Hualiang Wang.
     
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  14.  1
    The tale of Zen Master Bho Li.Barbara Verkuilen - 2011 - Madison, Wisconsin: Firethroat Press.
    "The Tale of Zen Master Bho Li is the story of an eight-year-old orphan who becomes a beloved Zen Master. Meet the cast of memorable companions who assist him on his captivating life's journey: The Firethroat - an exotic little bird that saves him from a life threatening circumstance ; Soyu Sei - the Dangerous Granny whose wise and tender guidance civilizes the feral child he'd become without taming his wild heart ; Master Wu - abbot of Silent Thunder Zen (...)
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  15.  31
    The Social Self in Zen and American Pragmatism (review).Amos Yong - 2002 - Buddhist-Christian Studies 22 (1):244-248.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 244-248 [Access article in PDF] Book Review The Social Self in Zen and American Pragmatism The Social Self in Zen and American Pragmatism. By Steve Odin. SUNY Series in Constructive Postmodern Thought. Albany: SUNY, 1996. xvi + 482 pp. Better late than never! As one of the few volumes—only two to date, actually—in the SUNY Series in Constructive Postmodern Thought to address a perennial philosophical (...)
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  16. Fo jiao lun li yu Zhongguo chan xue.Qun Dong - 2007 - Beijing Shi: Zong jiao wen hua chu ban she.
     
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  17. Ningen no jiyū to hokori to.Zen'ya Takashima - 1950
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  18. Sekai shisō jiten.Zenʼya Takashina (ed.) - 1950
     
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  19. Histoire de la philosophie russe.V. V. Zenʹkovskiĭ - 1953 - Paris,: Gallimard.
     
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  20. Ruski mislioci i Evropa.Vasiliĭ Vasilʹevich Zenʹkovskiĭ - 1922 - Edited by Isidora Sekulić.
     
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  21.  15
    The referential mechanism of proper names: cross-cultural investigations into referential intuitions.Jincai Li - 2023 - New York, NY: Routledge.
    Each of us bears a unique name given to us at birth. When people use your name, they typically refer to you. But what is the linkage that ties a name to a person and hence allows it to refer? Li's book approaches this question of reference empirically through the medium of referential intuitions. Building on the literature on philosophical and linguistic intuitions, she proposes a linguistic-competence-based account of referential intuitions. Subsequently, using a series of novel experiments, she investigates the (...)
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  22.  22
    Is Žižek a Mahāyāna Buddhist? śūnyatā and li v Žižek's materialism.Sevket Benhur Oral - 2018 - International Journal of Žižek Studies 12 (2).
    An intriguing interresonance plays out between various forms of Mahayana Buddhist ontology and Žižek’s dialectical materialism. His disdainful critique of Buddhism is well-known. As a cultural critic, Žižek might be onto something in his contention that Western Buddhism functions as the perfect ideology for late capitalism. As an ontologist, however, he seems to be ambivalent regarding the parallels between the Buddhist Void, to which the Western Buddhists supposedly withdraw, and his elaboration of a new foundation of dialectical materialism. Žižek is (...)
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  23. Tōzai shisō hikaku ronshū.Zenʼemon Inoue - 1983 - Kyōto-shi: hatsubai Nagata Bunshōdō.
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  24.  8
    Resolving authorship disputes by mediation and arbitration.Zen Faulkes - 2018 - Research Integrity and Peer Review 3 (1).
    BackgroundDisputes over authorship are increasing. This paper examines the options that researchers have in resolving authorship disputes. Discussions about authorship disputes often address how to prevent disputes but rarely address how to resolve them. Both individuals and larger research communities are harmed by the limited options for dispute resolution.Main bodyWhen authorship disputes arise after publication, most existing guidelines recommend that the authors work out the disputes between themselves. But this is unlikely to occur, because there are often large power differentials (...)
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  25. Shaġirdlărin estetik tărbia̐sinin tăshkili.S. Zen̐alov - 1972
     
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  26. Aus der Geschichte der ästhetischen Ideen in Russland im 19 und 20. Jahrhundert.V. V. Zenʹkovskiĭ - 1958 - s'Gravenhage,: Mouton.
     
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  27. O mnimom materializme russkoĭ nauki i filosofii.V. V. Zenʹkovskiĭ - 1956 - Mi︠u︡nkhen,:
     
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  28.  3
    Moral partiality.Yong Li - 2023 - New York: Routledge, Taylor & Francis Group.
    Situated within the framework of Confucian family-oriented ethics, this book explores the issue of familial partiality and specifically discusses whether it is morally praiseworthy to love one's family partially. In reviewing the tension between familial partiality and egalitarian impartiality from different perspectives while also drawing on binary metrics to understand the issue - that is, the weak and strong sense of familial partiality in Confucian moral theory - the author carefully discusses the efficacy of three major arguments to justify moral (...)
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  29. Fa li hsüeh.Chao-wei Li - 1968
     
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  30.  51
    The humanist ethics of Li Zehou.Zehou Li - 2023 - Albany: State University of New York Press. Edited by Robert A. Carleo.
    Presents Li Zehou's culminating views on ethics in a series of works that highlight the importance of Confucian philosophy today.
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  31. al-Khiṭāb al-akhlāqī ʻinda falāsifat al-Maghrib al-ʻArabī.Sāmī Shahīd Mayālī - 2016 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
  32. Iʻtirāfāt-i Ghazzālī: tarjumah-ʼi kitāb-i al-Munqidh min al-ḍalāl. Ghazzālī - 1971 - Tihrān: Muʼassasah-ʼi Maṭbūʻātī-i ʻAṭāʼī. Edited by Zayn al-Dīn Kīyāʼīʹnizhād.
  33. How It All Depends: A Contemporary Reconstruction of Huayan Buddhism.Li Kang - forthcoming - In Oxford Handbook of Chinese Philosophy. New York: Oxford University Press.
    Few would deny that something ontologically depends on something else. Given that something depends on something, what depends on what? Huayan Buddhism 華嚴宗, a prominent Chinese Buddhist school, is known for its extensive thesis of interdependence, according to which everything depends on everything else. This intriguing thesis is entangled with seemingly paradoxical claims that everything is not only identified with everything else but also contained within it. Moreover, the radical thesis of interdependence entails that dependence is pervasive and symmetric. In (...)
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  34. The Relative Identity of All Objects: Tiantai Buddhism Meets Analytic Metaphysics.Li Kang - forthcoming - Ergo: An Open Access Journal of Philosophy.
    According to Zhiyi 智顗 (538–597), the founder of the Chinese Buddhist Tiantai school 天臺宗, “one object is all objects;” hence, all objects are profoundly interconnected. In this paper, I critically examine Zhiyi’s metaphysics of objects as presented in the historical Tiantai texts and subsequently develop a contemporary and accessible thesis of interconnectedness by integrating Zhiyi’s views with resources from contemporary analytic philosophy, particularly relative identity. By drawing on Zhiyi’s insights and incorporating contemporary philosophical ideas, I also illustrate how historical Chinese (...)
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  35.  29
    The relation between semantic memory structure, associative abilities, and verbal and figural creativity.Li He, Yoed N. Kenett, Kaixiang Zhuang, Cheng Liu, Rongcan Zeng, Tingrui Yan, Tengbin Huo & Jiang Qiu - 2020 - Thinking and Reasoning 27 (2):268-293.
    Research has independently highlighted the roles of semantic memory and associative abilities in creative thinking. However, it remains unclear how these two capacities relate to each other, nor ho...
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  36.  17
    Connecting invertebrate behavior, neurophysiology and evolution with Eshkol-Wachman movement notation.Zen Faulkes & Dorothy Hayman Paul - 1992 - Behavioral and Brain Sciences 15 (2):276-277.
  37.  43
    Evolutionary string theory.Zen Faulkes & Anita Davelos Baines - 2007 - Behavioral and Brain Sciences 30 (4):369-370.
    Evolution in Four Dimensions claims that epigenetic, behavioral, and symbolic inheritance systems should be considered equal partners to genetics in evolutionary biology. The evidence for, and applicable scope of, these additional inheritance systems is limited, particularly with regard to areas involving learning. It is unclear how including these extra dimensions in mainstream evolutionary thinking translates into testable hypotheses for a productive research program.
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  38. Li Shicen lun wen yan jiang ji.Shicen Li - 1927 - Taibei: He luo tu shu chu ban she. Edited by Shicen Li.
    Li Shicen jiang yan ji -- Li Shicen lun wen ji.
     
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  39.  5
    Zhongguo gu dai yu zhou li lun yan jiu.Ming Li - 2016 - Beijing: Tuan jie chu ban she.
    本书以中国国学经典中的古代宇宙理论为线索, 通过经典国学中反映的我们祖先对宇宙世界的不同认知、描述与探索, 研究了中国古人不同时期朴素的唯物宇宙观及其演进发展历程, 反映了古人对外在世界的执着探索和认知水平.
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  40.  1
    Akhlāq-i Ghazzālī, yā, Kilīd-i maʻrifat. Ghazzālī - 1971 - Tihrān: ʻAṭāʼī. Edited by Mudarris Gīlānī.
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  41.  12
    Kongzi da li shi: chu min, gui zu yu gua tou men de zao qi Huaxia = The era of Confucius: the people, the nobilities, and the oligarchs in early ancient China.Shuo Li - 2019 - Shanghai: Shanghai ren min chu ban she.
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  42.  3
    Li xue tai dou: Cheng Hao, Cheng Yi = Lixuetaidou: CHENG HAO, CHENG YI =.Yaozeng Li - 2014 - Zhengzhou Shi: Henan ren min chu ban she.
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  43.  3
    Li Minghui xin ru xue lun wen jing xuan ji.Minghui Li - 2020 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si.
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  44.  10
    Public Reason and Bioethics: Three Perspectives.Hon-Lam Li & Michael Campbell (eds.) - 2021 - London, UK: Palgrave Macmillan.
    This book explores and elaborates three theories of public reason, drawn from Rawlsian political liberalism, natural law theory, and Confucianism. Drawing together academics from these separate approaches, the volume explores how the three theories critique each other, as well as how each one brings its theoretical arsenal to bear on the urgent contemporary debate of medical assistance in dying. The volume is structured in two parts: an exploration of the three traditions, followed by an in-depth overview of the conceptual and (...)
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  45. Li as Cultural Grammar: On the Relation between Li and Ren in Confucius' Analects.Chenyang Li - 2007 - Philosophy East and West 57 (3):311 - 329.
    A major controversy in the study of the "Analects" has been over the relation between two central concepts, ren (humanity, human excellence) and li (rites, rituals of propriety). Confucius seems to have said inconsistent things about this relation. Some passages appear to suggest that ren is more fundamental than li, while others seem to imply the contrary. It is therefore not surprising that there have been different interpretations and characterizations of this relation. Using the analogy of language grammar and mastery (...)
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  46.  17
    Spatial Reasoning in Tenejapan Mayans.Anna Papafragou Peggy Li, Linda Abarbanell, Lila Gleitman - 2011 - Cognition 120 (1):33.
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  47.  14
    I Will Hurt You for This, When and How Subordinates Take Revenge From Abusive Supervisors: A Perspective of Displaced Revenge.Li Hongbo, Muhammad Waqas, Hussain Tariq, Atuahene Antwiwaa Nana Abena, Opoku Charles Akwasi & Sheikh Farhan Ashraf - 2020 - Frontiers in Psychology 11.
    Abusive supervision, defined as subordinates’ perception of the extent to which supervisors engage in the sustained display of hostile verbal and non-verbal behaviors, excluding physical contact, is associated with various negative outcomes. This has made it easy for researchers to overlook the possibility that some supervisors regret their bad behavior and express remorse for their actions. Hence, we know little about how subordinates react to the perception that their supervisor is remorseful and how this perception affects the outcomes of supervisors’ (...)
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  48.  1
    Xunzi guan li si xiang lun =.Huifen Li - 2014 - Jinan Shi: Shandong ren min chu ban she.
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  49.  2
    Zhongguo yi xue lun li xue yu sheng ming lun li xue fa zhan yan jiu.Enchang Li - 2014 - Xi'an Shi: Shi jie tu shu chu ban Xi'an you xian gong si.
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  50.  3
    Qaḍīyat al-taḥsīn wa-al-taqbīḥ: ṭabīʻat al-mabdaʼ al-akhlāqī fī al-fikr al-Islāmī wa-ahamm ishkālīyātuh wa-abʻāduh.ʻAbd Allāh Aḥmad Baqqālī - 2023 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
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