Results for 'Z. Zylicz'

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  1.  41
    Hospice and Euthanasia in The Netherlands: An Ethical Point of View.R. J. Janssens, H. A. ten Have & Z. Zylicz - 1999 - Journal of Medical Ethics 25 (5):408-412.
    This contribution is a report of a two months' participant observation in a Dutch hospice. The goal of the observation was to gain an overview of moral decisions in a hospice in which euthanasia, a tolerated practice in the Netherlands, is not accepted as an option. In an introduction, the development of palliative care in the Netherlands will be briefly presented. Subsequently, various moral decisions that were taken during the participant observation are presented and analysed by means of case reports. (...)
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  2.  16
    Third Annual Meeting: European Ethics Network The Third Annual Meeting of the European Ethics Network is Being Organized at a Crucial Moment, the Finalization of the Core Materials Project for the de-Velopment of Courses in Professional Ethics. The Par.Begonia Roman, Sant Joan, B. Gordijn Dekkers, H. ten Have, S. Husebo, R. Purtilo & Z. Zylicz - 1997 - Ethical Perspectives 4 (1):175.
  3. Sprava Z 10. medzinarodnej konferencie O prave a jazyku.Z. Vedeckeho - 2006 - Filozofia 61 (6-10):770.
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  4. Postrehy Z lovane.Z. Vedeckeho Zivota - 2006 - Filozofia 61 (6-10):890.
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  5.  26
    Z kręgu wspomnień. J.Ż - 1984 - Zagadnienia Filozoficzne W Nauce 6.
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  6. Catherine Z. Elgin.Catherine Z. Elgin - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 26.
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  7.  8
    Belief: A Pragmatic Picture.Aaron Z. Zimmerman - 2018 - Oxford University Press.
    Aaron Zimmerman presents a new pragmatist account of belief, in terms of information poised to guide our more attentive, controlled actions. And he explores the consequences of this account for our understanding of the relation between psychology and philosophy, the mind and brain, the nature of delusion, faith, pretence, racism, and more.
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  8.  16
    Soma Hızır Bey Camii Duvar Resimleri Üzerine Bir Değerlendirme.Dilek Karaazi̇z Şener - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):715-715.
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  9.  30
    Robert Ginsberg, J.Z. Hubert, Philemon A. Peonides, Dinal V. Picotti C.Robert Ginsberg, J. Z. Hubert, Philemon A. Peonides & Dinal V. Picotti C. - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:613-613.
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  10.  3
    Osman Nuri Taşkent Öncülüğünde Bir Kıraat Eğitimi Kursu: Adapazarı D'rül-Huff'zı.Nurullah Aydeni̇z - forthcoming - Cumhuriyet İlahiyat Dergisi:367-389.
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  11. Summa Teologii, kwestia I (z komentarzem Mikołaja Olszewskiego).Tomasz Z. Akwinu - 1995 - Principia.
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  12.  58
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  13. Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW]S. Z. - 1988 - Studia Filozoficzne 268 (3).
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  14.  23
    Kierkegaard: First Existentialist or Last Kantian?: R. Z. FRIEDMAN.R. Z. Friedman - 1982 - Religious Studies 18 (2):159-170.
    Kierkegaard's leap of faith is one of the most thoroughly explored topics in modern philosophy. What can yet another inquiry into this notion hope to achieve? A number of significant things, I think, of both historical and systematic value. The main contention of this paper is that the leap of faith, often associated with the emergence of existentialism, is Kierkegaard's response to a problem which is essentially Kantian in origin and structure. Kierkegaard wants to accomodate both the Kantian interpretation of (...)
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  15.  2
    Introducing Religion: Essays in Honor of Jonathan Z. Smith.Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.) - 2008 - Equinox.
    COMPARING LAW COMPARING RELIGION -- THE SCIENTIFIC STUDY OF RELIGION AND ITS CULTURED DESPISERS -- INTRODUCING RELIGION -- Index of Authors.
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  16. Ultralogic as Universal?. Synthese Library (Studies in Epistemology, Logic, Methodology, and Philosophy of Science), Vol 396.Z. Weber (ed.) - 2019 - Springer.
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  17.  53
    On Giving Practice its Due – a Reply: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (1):121-127.
  18.  40
    Reply to a Comment by S.N. Semenov and M.E. Schimpf on ‘Role of the Velocity Frame of Reference in Thermodiffusion in Liquid Mixtures’,Philosophical Magazinevol. 92, 705 , by M. Eslamian, C.G. Jian and M.Z. Saghir. [REVIEW]M. Eslamian & M. Z. Saghir - 2012 - Philosophical Magazine 92 (35):4392-4394.
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  19.  9
    Original Vowel Lenghts In Kırgız Turkish.Ali̇mova Cıldız - 2007 - Journal of Turkish Studies 2:28-40.
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  20.  35
    The Cipher of the Zodiac: Jed Z. Buchwald and Diane Greco Josefowicz: The Zodiac of Paris: How an Improbable Controversy Over an Ancient Egyptian Artifact Provoked a Modern Debate Between Religion and Science. Princeton: Princeton University Press, 2010, Vi+428pp, $35.00, £24.95 HB.Robert Fox, Charles C. Gillispie, Theresa Levitt, David Aubin, Jed Z. Buchwald & Diane Greco Josefowicz - 2012 - Metascience 21 (3):509-530.
    The cipher of the zodiac Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s11016-012-9674-1 Authors Robert Fox, Faculty of History, Oxford University, George Street, Oxford, OX1 2RL UK Charles C. Gillispie, Program in History of Science, Department of History, Princeton University, Princeton, NJ 08544, USA Theresa Levitt, Department of History, University of Mississippi, 310 Bishop Hall, University, MS 38677, USA David Aubin, Institut de Mathématiques de Jussieu, Histoire des sciences mathématique, UPMC - case postale 247, 4, place Jussieu, (...)
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  21. Thinking From a to Z.Nigel Warburton - 1996 - Routledge.
    What is ‘humpty-dumptying’? Do ‘arguments from analogy’ ever stand up? How do I know when someone is using ‘weasel words’? What’s the difference between a ‘red herring’ and a ‘straw man’? This superb book, now in its third edition, will help anyone who wants to argue well and think critically. Using witty and topical examples, this fully-updated edition includes many new entries and updates the whole text. New entries include: Principle of Charity Lawyer’s Answer Least Worst Option Poisoning the Well (...)
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  22.  57
    Minds, Persons and the Unthinkable: D. Z. Phillips.Dayton Z. Phillips - 2003 - Royal Institute of Philosophy Supplement 53:49-65.
    In a series of lectures on minds and persons, I am going to take advantage of the occasion to ask what kind of person should one be if one has a philosophical mind. I ask the question because it is itself a philosophically contentious issue. Indeed, I shall be offering answers in a climate which is generally hostile to them. I want to aise the issue in three contexts: first, in relation to questions which have been treated epistemologically, but which (...)
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  23.  37
    Primitive Reactions and the Reactions of Primitives: The 1983 Marett Lecture: D. Z. PHILLIPS.D. Z. Phillips - 1986 - Religious Studies 22 (2):165-180.
    In his 1950 Marett Lecture, Professor Evans-Pritchard gave an account of important methodological developments which had taken place in social anthropology. I should like to use the occasion to concentrate on some of the deep contemporary divisions in another subject which interested R. R. Marett, namely, the philosophy of religion. I shall do so, however, by reference to some of the methodological issues which concerned Evans-Pritchard.
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  24. Through a Darkening Glass Philosophy, Literature, and Cultural Change /D.Z. Phillips. --. --.D. Z. Phillips - 1982 - University of Notre Dame Press, C1982.
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  25.  29
    Allegiance and Change in Morality: A Study in Contrasts: D. Z. Phillips.D. Z. Phillips - 1972 - Royal Institute of Philosophy Supplement 6:47-64.
    It has been said that the tendency to make use of examples drawn from literature in discussing problems in moral philosophy is not only dangerous, but needless. Dangers there certainly are, but these have little to do with the reasons offered for the needlessness of such examples. Examples drawn from literature, it is said, introduce an unnecessary complexity into one's philosophising. Indeed, as Peter Winch has pointed out, according to ‘a fairly well-established … tradition in recent Anglo-Saxon moral philosophy … (...)
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  26.  25
    The Devil's Disguises: Philosophy of Religion, ‘Objectivity’ and ‘Cultural Divergence’: D. Z. Phillips.D. Z. Phillips - 1984 - Royal Institute of Philosophy Supplement 17:61-77.
    In approaching the topic, ‘Objectivity and Cultural Divergence’, there is little doubt that certain styles of philosophizing will conceive of the task confronting them as that of devising or at least calling attention to standards of rationality by which distinctions between objectivity and divergence are to be drawn. This mode of philosophizing is marked by the confidence it has in its own methods. It seldom occurs to it to question its own operations; to ask whether the heterogeneity of our culture (...)
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  27.  68
    Religion in Wittgenstein's Mirror: D. Z. Phillips.D. Z. Phillips - 1990 - Royal Institute of Philosophy Supplement 28:135-150.
    There is a well-known remark in Wittgenstein's Philosophical Investigations which even some philosophers sympathetic to his work have found very hard to accept. It reads: Philosophy may in no way interfere with the actual use of language; it can in the end only describe it. For it cannot give it any foundation either. It leaves everything as it is. Surely, it is said, that is carrying matters too far. Wittgenstein's hyperbole should be excused as a harmless stylistic flourish.
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  28.  24
    From Coffee to Carmelites: D. Z. Phillips.D. Z. Phillips - 1990 - Philosophy 65 (251):19-38.
    In his paper, ‘The Aroma of Coffee’, H. O. Mounce wants to expose what he takes to be a deep prejudice in philosophy, one which is at work in our culture more generally. Philosophers are reluctant to admit that there is anything which passes beyond human understanding. Of course, they are quite ready to admit that there are plenty of things that they fail to understand but this they would say simply happens to be the case. It does not mean (...)
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  29.  20
    Wright Knust J. And Várhelyi Z. Eds. Ancient Mediterranean Sacrifice. Oxford: Oxford University Press, 2011. Pp. Xviii + 330, Illus. £45. 9780199738960.Faraone C.A. And Naiden F.S. Eds. Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers. Cambridge and New York: Cambridge University Press, 2012. Pp. Xiv + 209, Illus. £55/$95. 9781107011120. [REVIEW]M.-Z. Petropoulou - 2013 - Journal of Hellenic Studies 133:217-219.
  30.  3
    Realistic Socio-Legal Theory: Pragmatism and a Social Theory of Law.Brian Z. Tamanaha - 1997 - Oxford University Press UK.
    Drawing on philosophical pragmatism, Tamanaha formulates a framework for a realistic approach to socio-legal theory. The strengths of this approach are contrasted with that of the major schools of socio-legal theory by application to core issues in this area. Thus Tamanaha explores the problematic state of socio-legal studies, the relationship between behaviour and meaning, the notion of legal ideology, the problem of indeterminacy in rule following and application, and the structure of judicial decision making. These issues are tackled in a (...)
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  31.  4
    Melissos Z Samos – Doksografia I Fragmenty.Marian A. Wesoły - 2020 - Peitho 11 (1):13-32.
    There are several recent and noteworthy studies on the testimonies and fragments of Melissos of Samos: Laks-Most, Brémond. Furthermore, one can learn a great deal about Melissos from the lectures and discussions undertaken in the framework of “Eleatica 2012”. When taken together, these studies enable us to fully appreciate Melissos’ original work in terms of its sources, its audacious arguments and its later criticisms. Melissos is here presented as a spokesman of the Eleatic school in an order that aims to (...)
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  32. Subjective Measures of Unconscious Knowledge.Z. Dienes - 2008 - In Rahul Banerjee & B. K. Chakrabarti (eds.), Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.
     
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  33.  37
    Generic Structures and Simple Theories.Z. Chatzidakis & A. Pillay - 1998 - Annals of Pure and Applied Logic 95 (1-3):71-92.
    We study structures equipped with generic predicates and/or automorphisms, and show that in many cases we obtain simple theories. We also show that a bounded PAC field is simple. 1998 Published by Elsevier Science B.V. All rights reserved.
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  34. Thinking From a to Z.Nigel Warburton - 1996 - Routledge.
    What is ‘humpty-dumptying’? Do ‘arguments from analogy’ ever stand up? How do I know when someone is using ‘weasel words’? What’s the difference between a ‘red herring’ and a ‘straw man’? This superb book, now in its third edition, will help anyone who wants to argue well and think critically. Using witty and topical examples, this fully-updated edition includes many new entries and updates the whole text. New entries include: Principle of Charity Lawyer’s Answer Least Worst Option Poisoning the Well (...)
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  35. Mortality, Immortality and Other Life Strategies (Robert Bocock).Z. Bauman - 1993 - History of the Human Sciences 6:117-117.
     
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  36. A Paraconsistent Model of Vagueness.Z. Weber - 2010 - Mind 119 (476):1025-1045.
    Vague predicates, on a paraconsistent account, admit overdetermined borderline cases. I take up a new line on the paraconsistent approach, to show that there is a close structural relationship between the breakdown of soritical progressions, and contradiction. Accordingly, a formal picture drawn from an appropriate logic shows that any cut-off point of a vague predicate is unidentifiable, in a precise sense. A paraconsistent approach predicts and explains many of the most counterintuitive aspects of vagueness, in terms of a more fundamental (...)
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  37.  2
    Anthropological Dimension of the Philosophical "Literature-Centric" Model of Ukrainian Romanticism.Z. O. Yankovska & L. V. Sorochuk - 2021 - Anthropological Measurements of Philosophical Research 19:127-137.
    Purpose. Romanticism as a movement developed in Germany, where, becoming the philosophy of time in the 18th-19th centuries, spread to all European countries. The "mobility" of the Romantic doctrine, its diversity, sometimes contradictory views, attitude to man as a free, harmonious, creative person led to the susceptibility of this movement by ethnic groups, different in nature and mentality. Its ideas found a wide response in Ukraine with its "cordocentric" type of culture in the early nineteenth century. Since the peculiarity of (...)
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  38. D. Z. Phillips' Problems with Evil and with God.William Hasker - 2007 - International Journal for Philosophy of Religion 61 (3):151 - 160.
    It is widely held that the logical problem of evil, which alleges an inconsistency between the existence of evil and that of an omnipotent and morally perfect God, has been solved. D. Z. Phillips thinks this is a mistake. In The Problem of Evil and the Problem of God, he argues that, within the generally assumed framework, “neither the proposition ’God is omnipotent’ nor the proposition ‘God is perfectly good’ can get off the ground.” Thus, the problem of evil leads (...)
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  39.  20
    Thermally Activated Glide in Face-Centred Cubic Metals and its Application to the Theory of Strain Hardening.Z. S. Basinski - 1959 - Philosophical Magazine 4 (40):393-432.
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  40. Argument z niepewności normatywnej a etyczna ocena badań naukowych wykorzystujących ludzkie embriony.Tomasz Żuradzki - 2012 - Diametros 32:131-159.
    Konserwatywni przeciwnicy prowadzenia badań naukowych na ludzkich embrionach argumentują, że od momentu poczęcia mają one status moralny równy statusowi ludzi dorosłych: zarodki mają takie samo prawo do życia jak dorośli. W artykule przedstawiam oryginalną argumentację za tym stanowiskiem, której źródła można znaleźć w XVII-wiecznej teologii moralnej i współczesnej teorii decyzji. Argumentacja ta nie odwołuje się do statusu ontologicznego embrionów, ale do pewnego typu rozumowania praktycznego na temat tego, co należy robić w rozmaitych sytuacjach niepewności. Na pierwszy rzut oka wydaje się (...)
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  41. The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models.Erik D. Reichle, Keith Rayner & Alexander Pollatsek - 2003 - Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  42.  14
    The Effect of Ethics Training on Students Recognizing Ethical Violations and Developing Moral Sensitivity.Z. G. Baykara, S. G. Demir & S. Yaman - 2015 - Nursing Ethics 22 (6):661-675.
  43. D. Z. Phillips on Christian Immortality.Patrick Horn - 2012 - International Journal for Philosophy of Religion 71 (1):39-53.
    D. Z. Phillips is widely assumed to have held that Christian immortality has no reality outside of language. The author challenges that assumption, demonstrating that Phillips wished to show that contemporary analytic philosophy distorts the reality that immortality has for believers. While most philosophical accounts of Christian immortality depend upon terms that have little religious significance, Phillips offered accounts that stress the centrality of that significance. The author gives an account of the sort of philosophical attention that Phillips gave to (...)
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  44. Scrieri Sociale Si Filozofice. Ed., Studiu Introductiv, Comentarii Si Note de N. Gogonea Ta Si Z. Ornea.A. D. Xenopol, Nicolae Gogoneata & Z. Ornea - 1967 - Editura Stiin Tifica.
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  45.  67
    D. Z. Phillips on God and Evil.Brian Davies - 2012 - Philosophical Investigations 35 (3-4):317-330.
    This paper notes and discusses some key arguments in Part One of The Problem of Evil and the Problem of God by D. Z. Phillips. With an eye on some texts of Thomas Aquinas, I reject Phillips's view that belief in divine omnipotence leads to absurd claims concerning God, but I defend his rejection of anthropomorphism when it comes to talk of God, and, with qualifications, I defend and elaborate on his suggestion that God is not a moral agent. I (...)
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  46.  17
    Is Stiffness the Mainspring of Posture and Movement?Z. Hasan - 1992 - Behavioral and Brain Sciences 15 (4):756-758.
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  47.  14
    The Logic of Education.Z. R. Prvulovich, P. H. Hirst & R. S. Peters - 1972 - Philosophical Quarterly 22 (87):188.
  48.  90
    D. Z. Phillips on God and Evil.John Hick - 2007 - Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  49.  14
    Are Errors in Final Position Destined Before the Movement Begins?Z. Hasan - 1992 - Behavioral and Brain Sciences 15 (2):341-342.
  50.  23
    Dislocation Distributions in Deformed Copper Single Crystals.Z. S. Basinski & S. J. Basinski - 1964 - Philosophical Magazine 9 (97):51-80.
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