Augustine's "Confessions" in the "question time" by later philosophers and spoke highly of the attention, but the emphasis is often placed where "mind stretching" of this dimension, to the neglect of God's creation of this dimension, ignoring the eternal the dimension. In fact, God's creation and the spiritual dimensions of these two inseparable extension, the former provides the latter, to clarify the origin of time; the latter reflects the former, indicating the existence and nature of time. The latter by the (...) former constraints. In other words, there is a limit stretch the mind, is insurmountable. When Windelband stressed Augustine's metaphysics is the "inner experience, metaphysics," he confirmed the view of Augustine's spiritual dimension of time; when Gilson called the "conversion of metaphysics," when it is stressed that "stretch the boundaries of the mind "that is the eternal God's creation. "The question of time" in Augustine's Confessions was extensive concerned and highly remarked by later philosophers. However, they always just paid attention to "Extension of Mind" and ignored the Creation of God and its relationship to Eternity. In fact the two dimensions, ie, the creation of God and the extension of mind, cannot be separated. The former decides the latter, expounding the origin of time; the latter reflects the former, expressing the existence and essence of time. Generally the latter is limited by the former. In other words,, there is a boundary line between them and it can't be surmounted. When W. Windelband emphasized Augustine's metaphysics is "Metaphysics of immanent experience", what he confirmed is the psychological dimension Augustine's time theory; When E. Gilson called it "the converted metaphysics", what he emphasized is "the limit of the mind's extension", namely eternal God's creation. (shrink)

volume 1. Zi zhuan ; Zhe xue si xiang shi juan -- volumes 2-4. Zhe xue si xiang shi juan -- volume 5. Yu yan li shi xue juan -- volume 6. Yu yan li shi xue juan ; Min su xue yu wen xue juan -- volume 7. Min su xue yu wen xue juan ; Mu lu wen xian xue juan -- volume 8. Mu lu wen xian xue juan ; Sui bi xin zha juan.

Zou Rong received a classical education but, uninterested in an official career and frustrated by the irrelevance of his schooling to the day's issues, traveled to Japan in 1901 to further his studies. There he wrote The Revolutionary Army, which was published in Shanghai after his return to China in 1903. The Revolutionary Army, which was scathingly critical of the Manchu rulers of China, enraged government authorities who sought his immediate arrest. Zou was protected by authorities of the International Settlement (...) in Shanghai, and eventually sentenced to only two years in jail. Be this as it may, Zou contracted an illness in prison and died in April of 1905. The Revolutionary Army is far more than an anti-Manchu racist tract. It advocates political and social revolution, and Zou's account of the justification for and goals of these revolutions rests in no small part on natural rights and independence, as discussed in the two chapters from the work that we translate here. (shrink)